A friend recently asked me what I thought of the King James Version of the Bible. He remarked, “I’m enjoying the Independent Baptist church that I’m going to. They only preach and teach the King James. The pastor said in one of his sermons that the King James is a translation and other versions of scripture are translations of what the writers of the scripture thought. What is your opinion about this?”
My initial response was, “Do you really want to know my opinion? You will probably not like it.” He said, “I think that I probably will agree with your opinion since most evangelical churches use other translations of scripture. I use the NIV myself. But why would my pastor believe what he does about other translations?”
I’m glad you asked that question!
My response: Part One
(Before reading further, let me say that I believe the New Testament documents are the most reliable in all antiquity. In over 26,000 manuscripts and fragments, there is not one single point of disagreement in doctrinal or ethical matters. The few differences that do exist can be explained by obvious scribal mistakes, spelling, word order, etc. For more in-depth information on “textual criticism”, check out Josh McDowell’s Evidence that Demands a Verdict)
Many sincere Christians believe that the KJV is the most reliable translation of the Bible. This is common among “Independent Baptist Churches” and other groups. The belief is based on the assumption that the collection of manuscripts used to translate the KJV (the “Majority Text”) are superior to other collections. It’s called the “Majority Text” because there are more of those manuscripts than of the other collections of manuscripts. But does the number of manuscripts prove they are better?
In a popular party game people line up and the first in line whispers a sentence or phrase to the next in line, who passes the message to the next. When the last person in line gets the message, he or she will speak out loud what they heard. More often than not, the message fails to be transmitted intact through the entire line and everyone gets a good laugh.
An original message of, “Adam and Eve got married” could end up, “Adam and Steve got married.” The words sound somewhat similar, but the message is very different.
The fifteen people who heard, “Adam and Steve got married” may sincerely believe they heard and passed the correct message. One might assume that since fifteen of the twenty participants heard this message, it must be completely reliable. But when you find that the only five people who heard “Adam and Eve got married” were at the beginning of the line, then you know that Adam married a woman, not another man. The earlier version is more reliable, though fewer people heard it.
Such is the case with the manuscripts used for translating the KJV. Although there are more of them, the older manuscripts are often more reliable than the later ones, simply because they were closer to the original source.
My response: Part Two
Now, for the second part of my friend’s question. His pastor is partially correct on the question of the KJV being a translation the text and other versions being what the translators thought.
When translating from any language to any other language, you can either translate word-for-word, or thought-for-thought — or somewhere between. Some Bible translations (KJV, NASB, ESV) attempt to translate in a word-for-word fashion, while others like the NIV and NLT tend to favor communicating in a thought-for-thought manner, also called “functional equivalence”. The more the translators lean toward functional equivalence, the more the translators’ opinions can creep into the end result.
Obviously, there are dangers by insisting on either method to be “correct” way to translate from one language to another. If someone insists that you should *always* translate word-for-word, you will be confused as to why a man in France would call his wife his, “little cabbage”; to English speakers, it doesn’t sound very much like a term of endearment.
I find it interesting that the KJV translators didn’t see their translation a finished work; they recognized that as language changes, new translations of the Bible would be necessary.
What is the best translation of the Bible?
So what about the King James? Do I recommend it? I’ll answer the question by asking another question. “When speaking with a good friend, do you talk like William Shakespeare?
The Old Testament was written in Hebrew and Aramaic. It was the language spoken by the people. The New Testament was written in Greek — but not just any Greek. The New Testament was written in Koine Greek — common Greek — the language spoken by the people.
God revealed Himself and His ways to people in the language they spoke and understood.
I don’t speak “King James” English. I don’t know anyone who does. I speak late-20th to early-21st Century (American) English. So why would I want to limit myself to a 400-year old translation when trying to grow in my relationship with God? And why would I want insist the same of others?
I once heard that the best translation is one that is understood by the one reading it … and that is applied to the reader’s life. I agree. If you and your spouse sounded like Romeo and Juliet on your last date night, the King James Version might be the best translation for you … so long as you apply what you read and study. Otherwise, there are a number of good, reliable translations available for you to choose.
Just make sure that you read it and apply what you hear!
Prov 22:17-18; Josh 1:8