There seems to be a great concern among some that they have committed the unpardonable sin and are hopelessly doomed to spend eternity in hell for committing one sin. Well thankfully, Jesus addresses the “unpardonable sin” in today’s Bible reading.
As we look at this sin which can never be forgiven, let’s look at what Jesus actually says and let’s look at the immediate context.
“Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin” (Mark 3:28–29 ESV)
So what is blasphemy?
Blasphemy means “to speak against someone in such a way as to harm or injure his or her reputation (occurring in relation to persons as well as to divine beings)—‘to revile, to defame, to blaspheme, reviling” To blaspheme against the Holy Spirit is to slander Him.
Now, look at the context:
“And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” (Mark 3:22 ESV)
From the definition and the context, we can conclude that blasphemy against the Holy Spirit is to see God’s works occurring before one’s eyes and speak against God in such a way to attribute the works of God to the devil himself.
Have you ever committed the unpardonable sin? Have you sinned so greatly that God will never forgive you? Look at what Jesus says, “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter.” (Mark 3:28 ESV)
Jesus says that God is able to forgive all kinds of sins of all kinds of people. He can and will forgive all of all. Except for one sin: attributing the works of God to the devil. Have you ever done that? Have you ever seen Jesus do the works of God and say, “No, the devil did that!”
It’s important to note something Jesus says in just a few chapters later. “For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.” Mark 7:21-22 (ESV)
In other words, our lips give away the inclinations of our hearts. An unbelieving heart will speak of its unbelief. And an unbelieving heart will speak against the works of God in such a way to attribute God’s works to the devil.
So have you committed the unpardonable sin? Are you unforgivable? Are you beyond God’s redemption?
The fact that you are concerned enough to ask the question speaks of a heart inclined to believe. An unbelieving heart wouldn’t even care if it had done something so heinous that it couldn’t be forgiven.
So take heart! If you’re concerned that you can’t be forgiven for something, that’s the work of God in your heart to redeem you, not to reject you!
 Louw, Johannes P., and Eugene Albert Nida. Greek-English Lexicon of the New Testament: Based on Semantic Domains 1996: 433. Print.
In today’s Bible reading, we read of the coming of the perfect new heavens and new earth. The perfectly-adorned bride of Christ is revealed. There’s no more sin or anything associated with it. There’s no more crying. There’s no more death. God dwells with His people. An angel measures heaven with a gold-standard. Everything is perfect. There’s no need for a sun or moon, for God Himself is the light. There’s no need for a temple because God Himself and the Lamb (Jesus) are the temple. Even the people there are perfect:
Nothing unclean will ever enter it,
nor anyone who does what is detestable or false,
but only those written in the Lamb’s book of life.
Revelation 21:27 (CSB)
The central idea behind Revelation 21 is, “Then he said to me, ‘It is done! I am the Alpha and the Omega, the beginning and the end. I will freely give to the thirsty from the spring of the water of life.'” Revelation 21:6 (CSB)
When God says, “It is done” He uses the perfect tense, meaning that it has already been done. There is nothing left to continue doing in the present or to do in the future. It’s complete. It’s perfect.
One of the hallmarks of the Gospel message is the completion of Jesus’ ministry. Jesus’ death on the cross and His resurrection accomplished everything necessary for us to be right with God. It is so complete that we can’t add anything to our salvation (as if we had anything to contribute anyway!).
And that’s great news!
In today’s Bible reading, John uses the term “a thousand years” to describe several things. This is the only place in the Bible that mentions “a thousand years” with regards to the End Times.
One of the most important things to do in reading, studying, interpreting, and ultimately applying the Bible is to read it in its context, including its literary genre. We can easily run into problems when we apply one genre to another. For instance, when we read the book of Acts in the history genre, we need to realize that Dr. Luke describes what happened in the early church. Paul, on the other hand, prescribes how things are supposed to be done.
For example, when reading Acts 28:3 and see Paul shaking off a viper that attached to his hand, some people see that as prescriptive. There are churches in backwoods Appalachia that actually round up venomous snakes to handle in their church services in order to prove that they are “spiritual”. Just because Luke describes what Paul did doesn’t mean that Believers are supposed to do the same. Can God protect Believers today from succumbing to snake venom? Absolutely! God can do whatever He wants. He’s God! But usually, we should follow the prescription to not put God to a test. (Deuteronomy 6:16)
Why go into this here? Given the fact that The Revelation is in the apocalyptic genre — which uses figurative language and lots of word pictures — when we read “a thousand years”, we shouldn’t expect to start a stopwatch the moment the thousand years begins and know when it will end. Instead, we should realize that God is outside the confines of time and to Him, there’s no difference between a day and a thousand years. (2 Peter 3:8) The point of John’s using the term is to say that this will happen over a long period of time, but this time will end; it isn’t eternity.
We must be careful when reading books and commentaries on Biblical prophecy, especially those whose authors try to explain everything in Daniel and Revelation. Some of what Daniel and John recorded may not have a one-to-one correspondence with what we want it to be.
And realize that not all godly people understand these books the same way. Some godly people believe that most of Revelation has yet to begin. Other godly people believe that the entire book has already been completed. Eschatology (the study of the End Times) is not a primary theological issue so we should extend agree-to-disagree grace to all Believers, regardless of how they understand these things. These books are not in the didactic genre where teachings are spelled out. Read Daniel and Revelation with the thought of apocalyptic genre.
In today’s Bible reading, we see two things that are called, “awe-inspiring”: an awe-inspiring sign in heaven (v. 1) and the awe-inspiring works of God (v. 3).
Awe is a word that is foreign to many Believers. We just don’t see things as being “awe-inspiring”.
The things of God tend to be, quite frankly, normal. Boring. Ho-hum. Have we become calloused? Have science and Hollywood so desensitized us to magnificence and a sense of wonder? If so, is there a way to get that sense of wonder back? I think there is. And I think this chapter gives us a clue how.
John tells us that overcoming Believers sang the Song of Moses and the Song of the Lamb. In other words, they sang what’s revealed in Scripture: Moses from the Old Testament and the Lamb in the New Testament.
Reading, meditating, and worshiping based on God’s Revelation can give us a fresh glimpse of what is truly awe-inspiring. God’s Word can give us the true, honorable, just, pure, lovely, commendable, excellent, and praiseworthy things to dwell on. (Philippians 4:8) As we meditate on these things, we see new facets of the things of God as a jeweler sees new facets of a diamond as she peers through a magnifying loop.
When’s the last time you spent time worshiping God in song? I’m not talking about singing about God. I’m talking about singing to God. There’s a world of difference between the two. One references God in the third-person. The other references God in the second-person.
“Great and awe-inspiring are your works, Lord God, the Almighty; just and true are your ways, King of the nations. Lord, who will not fear and glorify your name? For you alone are holy. All the nations will come and worship before you because your righteous acts have been revealed.” (Revelation 15:3-4 CSB)
Note how their song addresses your works, your ways, your name. You alone are holy. all the nations will come and worship before you because your righteous acts. The overcomers aren’t singing about God. They are singing to God.
The next time you’re in church, note the songs you sing. If your church uses hymnals (or if you have your own), note whether the songs are about God or to God.
A few years ago, as I prepared a sermon on this very issue, I thumbed through the hymnal we used in church. I was shocked to see how few hymns actually addressed God in the second-person. Almost all of the hymns referenced God in the third-person. Now, there’s nothing wrong with singing about God. But singing about God isn’t worship.
Spend some time today singing songs to God. Use your Bible to express your adoration to the lover of your soul. Here are a few places to start. These Scriptures are examples of worshiping God in the second-person.
The Psalms are full of praises about God. As you read, ask God to overwhelm you with a fresh glimpse of Himself and His ways. Personalize the Psalms and other passages into second-person references to God.
Finally, spend a few minutes listening to my sermon, Worship in the First and Second Person Singular Present Tense.
In today’s Bible reading, John is commanded to eat the scroll held by the angel straddling the earth and sea. The angel warns John that the little scroll will taste sweet, but will upset his stomach.
God’s Word is difficult to digest but is sweet to Believers. The Psalmist says, “How sweet your word is to my taste— sweeter than honey in my mouth.” (Psalm 119:103 CSB) and “The fear of the LORD is pure, enduring forever; the ordinances of the LORD are reliable and altogether righteous. They are more desirable than gold— than an abundance of pure gold; and sweeter than honey dripping from a honeycomb.” (Psalm 19:9–10 CSB)
Ezekiel, too, was told to eat a scroll. (Ezekiel 3:1-3) His scroll was also sweet when he ate it. In both cases, having eaten the scroll, the men are commanded to prophesy (to speak God’s Word)
All too often, preachers prepare their sermons by studying the Bible without personally applying it to their lives. Oftentimes we will let our sermon prep be the only time we read and study the Word. It’s very easy to fall into this habit. And that is very sad.
Fortunately, most of us aren’t preachers. But how do you approach your Bible reading? How often does God’s Word come across as bitter to you? Perhaps it doesn’t sit well with how you have understood it in the past. Or perhaps it highlights something in your life that doesn’t line up with God’s character or His ways as revealed in His Word.
I would venture to say that if you aren’t confronted and convicted by God’s Word, you aren’t reading/studying it well. How does that taste? Bitter?
God has inspired His Word to teach you, but also to confront your sin and to prepare you for doing His work, regardless of whether or not you are a preacher or Bible Study teacher.
Spend some time asking God to show you something new in His Word as you read and study it. Ask Him to sanctify you with His Word, because His Word is truth. (John 17:17)
Expect to be confronted. Expected to be convicted.