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Obedience

Diagram of Herod's Temple
Herod’s Temple, patterned after the Tabernacle

In today’s Bible reading from Hebrews 9, the writer says that the ministry under the new covenant ministry is better than the ministry under the old covenant.

Under the old covenant in the Tabernacle — and later in the Temple — the ordinary priests could enter the Holy Place to do their ministry, but ordinary men couldn’t go there. The High Priest could enter the Most Holy Place (the “Holy of Holies”), but ordinary priests couldn’t go there. And the High Priest could only enter the Most Holy Place once a year, on the Day of atonement. He had to do this every year. The writer says that Jesus’ blood was so much more effective than the blood of goats and bulls in cleansing the conscience of God’s people. (Hebrews 9:13–14). (More on this tomorrow)

Application

Imagine feeling the guilt of committing a sin, knowing that it couldn’t be covered by a sacrifice for 364 days. Imagine carrying the conviction for that sin and every other sin you commit multiple times each day for an entire year. That’s a lot of guilt.

Next, imagine the feeling on the Day of Atonement when the High Priest emerges from the Most Holy Place. All that guilt from all those sins you committed for the past 365 days was covered… in an instant!

Ministry under the new covenant is so much better! No longer do God’s people have to look forward to a day when their sins could be dealt with. Now, we can look back, knowing that our sins have been covered — all of our sins, once for all time — by Jesus’ blood. What a relief!

If you are a believer, you don’t even have to worry if a sin you committed a moment ago is covered. It was already covered almost 2000 years ago, long before the Holy Spirit even convicted you of that sin and you asked for forgiveness!

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In today’s Bible reading from Hebrews 8, the writer refers back to a prophecy delivered by Jeremiah.

“Look, the days are coming”—this is the Lord’s declaration—“when I will make a new covenant with the house of Israel and with the house of Judah. This one will not be like the covenant I made with their ancestors on the day I took them by the hand to lead them out of the land of Egypt—my covenant that they broke even though I am their master”—the Lord’s declaration. “Instead, this is the covenant I will make with the house of Israel after those days”—the Lord’s declaration. “I will put my teaching within them and write it on their hearts. I will be their God, and they will be my people. 4No longer will one teach his neighbor or his brother, saying, ‘Know the Lord,’ for they will all know me, from the least to the greatest of them”—this is the Lord’s declaration. “For I will forgive their iniquity and never again remember their sin. Jeremiah 31:31–34 (CSB)

In this, the writer of Hebrews says the new covenant is better than the old covenant. The old covenant was an external law, written on stone while the new covenant is written in the hearts of God’s people. Motivation for obedience changes from being influenced from an outside source to being influenced from an inside source.

Under the old covenant, God’s people obeyed in order to get God’s favor (which was really unachievable). Under the new covenant, God’s people obey because they have already obtained God’s favor.

Application

How do you relate to God? Seriously, do you relate to God under an old covenant model — hoping to obtain God’s favor because of your behavior? Or do you relate to God under a new covenant model — behaving because you already have God’s favor?

Perhaps the best way to see if you understand this is to answer this question: Do you think you can make God any happier with you because of something you do (or don’t do)? If you think God will be happier with you if you ____ (fill in the blank with some behavioral change), then you probably relate to God under an old covenant model.

Prayerfully consider your answer.

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I’m sure that when Jewish believers read what the writer of Hebrews said in today’s Bible reading, they were not a little bit shocked, and possibly offended.

In a parenthetical statement in Hebrews 7:19, he says, “for the law perfected nothing”. Why would he say such a thing? Take a look at the immediate context: “So the previous command is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God.”

OK, that sounds even more offensive to the ears of a traditional First Century Jew! The law was weak and unprofitable?!

Look at what Paul had to say about the purpose of the Law:

Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed. The law, then, was our guardian until Christ, so that we could be justified by faith. But since that faith has come, we are no longer under a guardian, for through faith you are all sons of God in Christ Jesus. (Galatians 3:23-25 CSB)

The King James Version says that the Law was our schoolmaster and the New Revised Standard Version says that the Law was our disciplinarian. I think that now, we’re beginning to understand what Paul and the writer of the Hebrews is trying to get us to know. Paul says in Galatians 3:21 “Is the law therefore contrary to God’s promises? Absolutely not! For if the law had been granted with the ability to give life, then righteousness would certainly be on the basis of the law.

Going way back to Genesis 3, Adam and Eve broke God’s command to not eat from the tree of the knowledge of good and evil. He had warned them that the day that they ate that tree’s fruit they would truly die. They did, yet not in the way we expect. They continued to live long enough to have children. But they died that day in relation to having a relationship with God. So God gave their descendants the Law so that they would know what God desired in order to reestablish the relationship: Complete obedience.

Centuries of living under the Law could not restore that broken relationship, regardless of how hard they might try to obey. Why? Because the Law’s purpose was to show how we don’t — and can’t — measure up to God’s perfect standard.

We needed something else. Something else outside of ourselves. Mankind was dead and the Law was incapable of giving life.

But Jesus is!

Application

Believer, you have access to a restored relationship with God through His Son, Jesus Christ. Jesus raised Himself from the dead and you were given a new life at conversion as you put your faith in Him!

Keeping the Law couldn’t restore that broken relationship with God, because dead people can’t accomplish spiritual requirements. God gave the Law to show how we were completely lost and totally hopeless.

And then Jesus showed up.

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Note: Today’s devotional was supposed to have posted Saturday. Internet gremlins kept that from happening. Our next scheduled Bible reading is on Tuesday.


In today’s Bible reading from Hebrews 6, we come across more scary words. The writer warns that if someone were to have been enlightened, tasted the heavenly gift and God’s good word, and shared in the Holy Spirit, and then to fall away, there is no redemption, no repentance to enable them to come back because it would mean recrucifying Jesus, which is impossible to do. (Hebrews 6:4–6 CSB)

These are very scary words because it means that if it’s possible to lose your salvation, there is no way to get it back!

I remember growing up, never being sure whether or not I would go to heaven or not when I died. Sure, I was a pretty good kid, but with every white lie, every little sin, the thought would cross my mind, “Am I sure that I’m saved?”

Such questions can be healthy. The fact that we ask the question demonstrates spiritual interest. A lost person won’t worry if they’re saved or not because they have no interest; they’re spiritually dead. Spiritually dead people have no spiritual concerns.

Unfortunately, a lot of preachers have told a lot of lost people that since they prayed a prayer, since they were baptized, etc., they’re saved and they don’t ever need to ask the question again. But what if they were never saved to begin with? They’ve been given false assurance! And that’s really bad news!

Application

I was saved for almost ten years before I heard that it was possible to know that you’re saved for all eternity; I had never heard, “once saved, always saved.” I grieve for those who have never been told that it’s possible to know that you’re a child of God. And I grieve for those who fear that maybe they’ve committed the “unpardonable sin” (Matthew 12:31)

But the bottom line is, if you are one of God’s kids, you can be absolutely sure that you’re saved. And if you’re one of His kids, know that the security of your eternal destiny is based in your Father’s character. The Holy Spirit has been given as a downpayment for your salvation. (Ephesians 1:14)

For God to take away your salvation,
He would have to forfeit the Holy Spirit!

Getting back to the original point, I think that the emphasis the writer was trying to make was not on those who fall away, but the sufficiency of Jesus’ once-for-all sacrifice. His sacrifice is more than enough to cover our depravity and all the behavior it gives birth to. And as I said a couple of days ago, our salvation has nothing to do with our behavior — neither for getting salvation, nor for keeping it — but it has everything to do with Jesus’ behavior.

If you’re one of God’s kids, don’t have to worry about Do. Do. Do. Do. Don’t do. Don’t do. Don’t even think about doing. Just rest in Jesus’ “Done!”

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We come across some hard words in today’s Bible reading from Hebrews 4. It’s a good reminder that not everyone who followed Moses out of Egypt made it to the Promised Land. As a matter of fact, only two did: Joshua and Caleb. Even Moses was denied entrance.

The writer of Hebrews warns believers to be careful to not grow hardhearted and therefore to fall short. He wraps up the chapter with

Therefore, let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in time of need. (Hebrews 4:16 CSB)

On one hand, the writer tells us that we can boldly approach God’s throne of grace, yet he says earlier in this chapter (and in the previous chapters) that we need to strive to enter His rest so no one may fall by the same sort of disobedience. (Hebrews 4:11)

So how does that work? On one hand he’s talking about falling short by disobedience and on the other hand he says that we can approach His throne to find grace and mercy. Isn’t grace “undeserved favor” that God gives believers? Then how does obedience figure in?

Think about it. You probably love your children more than anything in the world. You’d do anything for them and give them anything they need. But where does obedience figure into that? Will you withhold something from a disobedient child? Of course you would — if you really love him!

Later, the writer will tell us that the discipline we receive from our Heavenly Father demonstrates that we are His kids. Disciplining our own children demonstrates our love for them. And even when they’re disobedient, we still love them and will do whatever we can for them. Our love is grace or undeserved favor we give them by virtue that they are our children.

Application

All believers have received grace and mercy from our Father. We didn’t do anything to get the favor He has shown to us. And because we didn’t do anything to get it, His continued favor is not dependent on our behavior. However, the more we know our loving Father, the more we will want to return His love and the more we will want to please Him with our obedience to His commands.

If you’re not interested in changing your behavior to obey God’s commands, you might want to check your spiritual state: Are you really one of His kids or not?

All of His children will enter His rest. Those who don’t enter His rest are not His children.

Some of the scariest words in the Bible are,

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. On that day many will say to me, ‘Lord, Lord, didn’t we prophesy in your name, drive out demons in your name, and do many miracles in your name?’ Then I will announce to them, ‘I never knew you. Depart from me, you lawbreakers!’ (Matthew 7:21–23 CSB)

Jesus points out that behavior doesn’t promise eternal life. Knowledge of Him and knowledge by Him does. (John 17:3) Knowing and being known are the key; they signify a relationship with Him.

And that’s what it’s all about.

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