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Obedience

1 2 3 6
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Yesterday, I said that grace overcomes sin and there is no sin that God’s grace cannot cover. Where sin multiplied, grace multiplied even more. (Romans 5:20)

In today’s Bible reading, Paul asks the natural follow-up question: If that’s true, then, can’t we just sin it up, knowing that God’s grace is sufficient to cover it? (Romans 6:1)

He responds to his own question by saying that such a thing is unthinkable: How could someone who has been set free from sin’s grasp continue to live in bondage to it? Paul says that believers have died to sin and have been buried, and because of Jesus’ resurrection, we have been raised to walk a new life. In case you missed it, this is where we get the imagery of baptism by immersion.

A few days ago when we looked at Romans 4, I said that Abraham believed God and God credited Abraham’s faith as righteousness. The word credited or accounted in Romans 4 is the same word that Paul uses in Romans 6:11 for how we should consider ourselves as dead to sin. Another translation may say that we should reckon ourselves as dead to sin. Again, this is using the language of an accounting ledger where we reconcile accounts. When God reconciles His Righteousness Ledger, He sees Abraham’s faith, your faith, and credits Jesus’ righteousness to the bottom line.

Application

Believer, you, too should reconcile your own account and realize that Jesus’ righteousness is right there on the bottom line! Don’t forget that you have been set free from sin’s reign. You have died to sin and now you’re living a new, free life in Christ. Reckon yourself as dead to sin and alive to Christ.

Don’t turn back to the desires that once controlled you. Realize that what God has done for you in Jesus is so much more valuable, attractive, and satisfying than anything sin ever hoped to offer you.

Don’t live on the wages of sin.
Instead, receive the free gift of God’s grace.

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Adam and Eve are tempted

Paul continues developing his thoughts on justification by grace through faith in today’s Bible reading. He says, “So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is justification leading to life for everyone.” Romans 5:18 (CSB)

Each of us is responsible for our own sin, yet each of us inherited a fallen condition from our first parents (specifically the First Man, Adam) because of one act of disobedience: eating the fruit from the one tree that God had warned against eating.

But that wasn’t the end of the story! Another Man, also called “the Second Adam”, brought righteousness through His one act: sacrificial atoning death on the cross. And in His death and resurrection, He reconciled the broken relationship between God and His people, whom He relentlessly pursues through covenant throughout the rest of the Bible.

As much as sin, death, and judgment followed the one act of Adam’s disobedience, how much more did the one act of Jesus’ obedience bring life, righteousness, and forgiveness. In fact, Paul uses this phrase how much more four times in this one chapter. And counting his final parting shot, “where sin multiplied, grace multiplied even more.” Romans 5:20 (CSB), Paul drives home his point a fifth time!

Application

There is no sin you have ever committed — or ever will — that will ever be so massive, so horrendous, that God’s grace cannot overcome. If you’ve ever felt that you’ve blown it and that you’ve done something God can never forgive, rest assured, you aren’t that powerful! You aren’t that bad. You haven’t surprised God. God’s plan to redeem Adam’s descendants didn’t arrive as Plan B. God planned redemption from before He spoke, “Let there be light.”

Wherever there is sin, there is even more grace. God’s grace is free for the taking from an unconditionally loving, reconciling God.

I love how Eugene Peterson translated Romans 5:20-21 in The Message Translation:

Sin didn’t, and doesn’t, have a chance in competition with the aggressive forgiveness we call grace. When it’s sin versus grace, grace wins hands down. All sin can do is threaten us with death, and that’s the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life—a life that goes on and on and on, world without end.

That’s good news! That’s the Gospel!

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Paul continues to develop his argument for salvation by grace through faith in today’s Bible reading from Romans 4. If you aren’t familiar with the Jewish Patriarch Abraham, let me briefly bring you up to speed.

Abram and Sarai were an aged couple who had never had children. God established a relationship with Abram and told him to leave his homeland and go to a land where God would show him. Abram packed up his wife, his servants, and his belongings and set out from modern-day Southeastern Iraq to the Northwest, then West, then South and settled in modern-day Israel.

God told Abram that he would be the father of many nations. Despite being very old and Sarai being postmenopausal, Abram took God at His word. Because she knew she would be unable to get pregnant, Sarai offered her servant Hagar to Abram. Nine months later baby Ishmael was born. Abram was 86 years old.

Thirteen years later, God repeats His promise to Abram, who is now 99 years old). He changes Abram’s name to Abraham and He changes Sarai’s name to Sarah. God tells Abraham to circumcise every male in his family as well as his male servants. Abraham obeys. A year later, as promised, Isaac is born. Abraham is 100 years old and Sarah is 90. There’s a lot more that goes on and you can read Abraham and Sarah’s story in Genesis Chapters 12-22.

Note: Islam traces its lineage back to Abraham through Ishmael. However, the Bible presents Isaac as God’s promised child because He was born to Abraham and Sarah.

The key to Abraham’s story is found in Genesis 15:6: Abram believed the Lord, and he credited it to him as righteousness. Paul refers to this passage is several of his letters.

In describing what God had done with Abram in Genesis 15:6, Moses (who wrote Genesis) used an accounting visual where Abram’s faith, apart from obedience to the Law (which God gave to Moses four hundred years later), was put in the “Assets” column of God’s Righteousness Ledger.

It’s important that Abraham didn’t just say, “Ok, I believe.” Paul says that Abraham was fully convinced that God was able to do what He promised: make Abraham and Sarah into a mighty nation of people. (Romans 4:20-21)

Application

It’s crucial that we come to God in faith, fully convinced that God has done what He promised in sending Jesus to be the ultimate fulfillment of His promise to bless the world through Abraham’s offspring.

Have you put your faith in God’s promise? Are you fully convinced that Jesus’ death is sufficient to pay for your sin-debt?

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Today’s Bible reading begins one of my favorite books of the Bible: Paul’s letter to the Romans. Paul begins his Magnum Opus Systematic Theology by laying out the gospel message with a description of man’s descent from the time of Creation to his day — and to our day.

Paul says that God’s wrath is already being revealed against ungodliness because mankind has been able to clearly see God’s revealed glory, and yet refused to acknowledge God’s existence. He wrote this around AD 57. And yet, little has changed.

When the Jewish people cried out to the prophet Samuel for a king (1Samuel 8), he warned them that they didn’t need a king, since God was their king. The people said they wanted to be like other nations and to do that, they needed a king. The people kept asking Samuel for a king until he gave them what they asked for: King Saul. And he did everything that God warned the people he would do. (1 Samuel 8:11–18) They got everything they wanted.

In Romans 1, Paul says that God gave the people what they wanted. And the very thing that they wanted became their judgment.

Claiming to be wise, they became fools and exchanged the glory of the immortal God for images resembling mortal man, birds, four-footed animals, and reptiles. Claiming to be wise, they became fools and exchanged the glory of the immortal God for images resembling mortal man, birds, four-footed animals, and reptiles. Therefore God delivered them over in the desires of their hearts to sexual impurity, so that their bodies were degraded among themselves. They exchanged the truth of God for a lie, and worshiped and served what has been created instead of the Creator, who is praised forever. Amen.
They exchanged the truth of God for a lie, and worshiped and served what has been created instead of the Creator, who is praised forever. Amen.
For this reason God delivered them over to disgraceful passions. Their women exchanged natural sexual relations for unnatural ones. The men in the same way also left natural relations with women and were inflamed in their lust for one another. Men committed shameless acts with men and received in their own persons the appropriate penalty of their error.
And because they did not think it worthwhile to acknowledge God, God delivered them over to a corrupt mind so that they do what is not right. They are filled with all unrighteousness, evil, greed, and wickedness. They are full of envy, murder, quarrels, deceit, and malice. They are gossips, slanderers, God-haters, arrogant, proud, boastful, inventors of evil, disobedient to parents, senseless, untrustworthy, unloving, and unmerciful. Romans 1:22–31 (CSB)

Finally, Paul complete his description of God’s judgment against Fallen Mankind:

Although they know God’s just sentence—that those who practice such things deserve to die—they not only do them, but even applaud others who practice them. Romans 1:32 (CSB)

Paul says, it wasn’t enough that people sinned against God. They took it one final step further: they encouraged other people to sin.

Even in my lifetime, I have witnessed this descent played out in society’s acknowledgement to leniency to approval of the sins that Paul spells out here. God has given mankind what mankind has asked for.

Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love. And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches. Romans 1:27 (The Message)

Here in verse 27, Paul is referring to Isaiah’s warning:

Woe to those who call evil good and good evil, who substitute darkness for light and light for darkness, who substitute bitter for sweet and sweet for bitter. Isaiah 5:20 (CSB)

Application

You may not have personally participated in, approved, or encouraged other people to commit the sins that Paul spells out so clearly. But Mankind has. And America has. We, believers, are at least partially to blame for society’s sinful demise. We have not been the salt and light that we are called to be. (Matthew 5:13–16)

Believers, we must confess and repent for our own participation in the sins of our culture. And we must beg for God’s forgiveness, grace, and mercy for our nation’s sins. Our only hope of avoiding God’s wrath being poured out on us is to repent and pray. (2Chronicles 7:14)

Pray for God to send a spiritual awakening and revival, unlike anything our nation has ever experienced. Pray for the Holy Spirit to convict believers of their own sin, as well as our sin of silence while the world has gone to hell around them. Pray that pastors will faithfully speak God’s Word and disciple new (and old) believers in the faith. And pray that believers will hear God’s invitation to seek Him with all that they are.

If we don’t pray, no one will. Lost people definitely won’t do it!
Prayer is our job!

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Today’s Bible reading includes Jesus’ “Great Commission”. Jesus has spent about three years with his disciples and is commissioning them for their ministry. Grammatically speaking, there is one command with several participles that describe how the command is to play out.

He begins with “As you go”. He assumes that His disciples will go. Because He has all of the authority, He gives them this great commission.

Next is the command to make disciples.

The next set of participles describe how to make disciples:

  • by baptizing them in the name of the Father, Son, and the Holy Spirit, fully identifying them with the Trinity.
  • by teaching them to obey Jesus’ teachings. Jesus gave a lot of commands. But in John 13:34–35, He gives them a new command: Love each other. Jesus’ new command wasn’t really new, he was just giving the Great Commandment (Matthew 22:36–40) a new emphasis. In John 13:35, He says that people will recognize His disciples by their love for each other. This isn’t to discount so many other things about them, but their distinctive was to be love. Not an ooey-gooey squishy love, but a real — almost tangible love that Paul describes in 1Corinthians 13:1–13.

That’s it! That’s all it means to make disciples. The Great Commission is simple. But it isn’t easy. Teaching people to obey Jesus’ teachings is a life-long journey.

When Jesus linked teaching with how the command is to be applied, He isn’t talking about taking something from one person’s brain and transferring that to someone else’s brain. In the New Testament times, a disciple wasn’t just a student of a teacher. A disciple was a learner, much like an apprentice under a mentor who poured his life into the apprentice’s life.

Jesus’ commission isn’t to get people to make decisions. The commission is to make disciples. There is a world of difference between these two!

Unfortunately, a lot of leaders in the church at large don’t get this. It’s much easier to get someone to “bow your head and repeat after me” than it is to make a disciple. Decision-making is very quick. Disciplemaking takes time. Unfortunately, churches are full of decision-makers, and lacking on disciples.

In 2Timothy 2:2 Paul adds another dimension to disciplemaking: Make disciple-making disciples. Until a disciple passes his/her own walk down to a younger (in the faith) believer, we haven’t completed the task to make disciples. Unfortunately, most church-goers have never been “discipled” and are therefore incapable of making disciples.

Application

Have you ever been discipled? Maybe you need to talk with your pastor about growing deeper in your faith by meeting regularly with a more mature believer who can pour his/her spiritual life into yours.

Have you made a disciple? The commission wasn’t just for Jesus’ immediate disciples. The commission is for us, too!

I once heard someone wisely say that every Christian needs a Paul (a more mature believer who is discipling you), a Barnabus (someone on about the same spiritual growth level as you), and a Timothy (someone you are discipling).

Indeed!

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