Paul gives Timothy some very practical advise in today’s Bible reading. All Believers can relate to the occasional waning of passion for God and for practicing the spiritual disciplines. He tells Timothy to, “rekindle the gift of God that is in you through the laying on of my hands. For God has not given us a spirit of fear, but one of power, love, and sound judgment.” (2 Timothy 1:6–7)
I spent about ten years as a Scout, beginning as a Cub Scout and progressing through the Ranks of Boy Scouts until I earned the rank of Eagle. I spent another ten years as a Scout leader, mentoring my son and other growing young men. One of the important skills Boy Scouts is how to safely work with fire for warmth, cooking, for sterilizing dishes after meals. Again, working safely with fire, we had to let our campfire die down before hitting the sack at night. In the morning, we often wouldn’t have to start a new fire. Instead, we would use a shovel to turn over the ashes to reveal the glowing embers. We’d kneel down and slowly and gently blow into the embers until a flame erupted. From there we would begin adding small sticks and graduate to larger sticks to logs through the day and early evening.
Paul tells Timothy to turn over the apparent dead ashes, reveal the hidden embers, and fan into flame the gift that God gave him years ago. Spiritual growth doesn’t just happen. The verb tense that Paul uses is not to fan into flame one time, but to keep on fanning into flame his spiritual gift. We don’t know what Timothy’s spiritual gift was; it doesn’t matter anyway because Paul’s point is that he intends that we do the same when our passions wane.
In Ephesians 5:18, Paul tells the Ephesians — the people in Timothy’s church — to not be controlled with wine, but to keep on being filled with the Spirit. Why? Because we leak! One day — or one moment — we may be walking in a spiritual high and the next we may be fighting those indwelling sins that our enemy uses to condemn us and rob us of our joy. Why? Because we leak!
I don’t know a single Believer who constantly walks in a spiritual high. Seasons come and seasons go. Each of us needs to be reminded that we need to keep on fanning the flame of what God has given to us in Jesus.
Practicing the spiritual disciplines can help us to keep on rekindling the embers of passion for God and the things of God. If you’re interested in learning more about the spiritual disciplines, check out these resources by clicking the affiliate links.
Spiritual Disciplines for the Christian Life by Donald Whitney
In today’s Bible reading, Paul highlights several solid marks of godly people.
Godly people are known by what they flee from: False doctrine, the love of money, disputes and arguments over words, envy, quarreling, slander, and evil suspicions. Paul argued against these things throughout his letters.
Godly people are also know by what they pursue and fight for: righteousness, godliness, faith, love, endurance, and gentleness. We dont’ have to agree on everything. Actually, it’s helpful if we don’t agree on everything! But the essentials of the faith are worth fighting for. Unfortunately, too often people don’t know what the essentials are. But godly people are careful and pick their battles. They know which hills are worth dying on.
It’s important to note that Paul didn’t give us a list of dos and don’ts as distinguishing marks of godly people. Otherwise — as is our nature — we would use them as checklists to compare ourselves with others. That’s exactly what the Jewish leaders did in the First Century. They thought they were better than others because of the things they did and the things they didn’t do. Many Christians use checklists in the Twenty-First Century, too.
Instead, Paul gives us character qualities, qualities that we find in Jesus Christ, qualities that frankly we can’t manufacture on our own. As we grow to be more like Jesus, our lives manifest His character qualities.
One mark that Paul didn’t bring out here is love. He spends an entire chapter on the mark of love that distinguishes godly people. (1 Corinthians 13) And Jesus pointed out that people would know His disciples by their love for one another. (John 3:35)
When Paul talks about honoring the elders in today’s Bible reading, he isn’t talking about honoring your parents or honoring people who are older than you. He’s talking about honoring church elders.
Elders in the First Century church were pastors and mature men who had been called to provide spiritual and financial leadership of the church. Deacons tended to the day-to-day “pastoral care” ministries of the churches.
In most of the churches in my tribe, Baptist Churches, we don’t have elders. Pastors provide spiritual leadership and work with the deacons to administer the financial dealings of the church. Our Congregational polity means that all business decisions must be approved by the church congregation. How minutely the deacons manage the church differs from church to church.
I remember one church where every motion brought before the church in our business meetings came from the “Deacon Board”. And I remember hearing stories of staff members who had to appeal to the deacons to approve everything down to the number of servings of fruit on a Singles Retreat. Yes, seriously!
Admittedly, not all church elders are worthy of respect. But Paul isn’t talking about those people in 1 Timothy 5. He tells Timothy that good leaders who work hard at preaching and teaching should be considered worthy of double honor. Exactly what Paul means here may be a little unclear, but he explains himself when he quotes the Old Testament and talks about letting oxes eat while they work. (Deuteronomy 25:4) He summaries his thoughts with, “The worker is worthy of his wages.” (1 Timothy 5:18)
Unfortunately, not every church treats its pastor as well as I have been treated. Just this week, I talked with a pastor-friend about new opportunities before him. He hesitated whether to take the next steps with a new church because with the church-provided parsonage, he might end up with less in his pocket every month, despite the slightly higher salary. Most pastor search committees — and churches in general for that matter — are unaware of the financial downside to living in a parsonage. The IRS sees the parsonage as a taxable asset in the salary package. This means the pastor must pay income taxes on a “fair market rental value” for the parsonage. So for this friend, going to this new opportunity may not be the financial increase he and his family were hoping for. I deeply hope that churches are just unaware of situations like this, rather than being uncaring about them. Many churches have no idea just how poorly they are treating their “elders”. It’s wrong and God will hold them to account for their mistreatment of these servants.
You can honor your “elders” in many ways.
How do you feel about your pastor and church ministry staff? Do you appreciate them? Do you tell them? Sometimes a reassuring or affirming word goes a long way.
Do you pray for your church staff? Have you asked them how you can pray for them?
Sometimes a gift certificate to a restaurant and an offer to keep the kids so a staff member can take his wife on a date night can go a long way.
I haven’t met anyone who goes into vocational ministry for the money. In most churches, there’s no money to be in it for anyway! But that doesn’t mean they shouldn’t be paid for their work. Is your church fairly compensating your church staff? When was the last time your pastor or staff received a raise or a special gift to show your appreciation? Maybe it’s time to talk with your church leaders about addressing these issues.
I hope that you and your church honor your elders. Honor them, not as unto men, but as unto God. (Colossians 3:23–24)
In today’s Bible reading, Paul tells Timothy to guard against people looking down on him because of his youth. We don’t know how old Timothy is. There may have been some concern that this young pastor may not have enough experience or maturity to fulfill his ministry.
There’s a lot to be said about someone with experience in ministry. Years ago as we began our family, we heard someone teach about raising godly children. He had drawn some practical applications from Scripture. But as we pondered what he said, it dawned on us that this man doesn’t have any children. This man isn’t married either. We decided to take what he said with a proverbial grain of salt. Yes, there are truths which any Believer can mine out of God’s Word. Yes, single men can teach a lot from the Bible about raising godly children. But given the choice of a single man with no children and a man with grown, godly children, I’d take the advice of the older man. Most of us probably would.
Obviously, Timothy wasn’t the most experienced pastor, so Paul told him to show himself to be an example of Christian maturity. “Set an example for the believers in speech, in conduct, in love, in faith, and in purity.” (1 Timothy 4:12 CSB) Timothy can’t do anything about his age. But he can be an example of how a Believer talks, acts, loves, believes, and remains pure.
There is an application for all of us here. Yes, Timothy was a church “elder”. But don’t think that there’s a different moral calling for the “ordained” than for the “ordinary”.
All of us are called to live a life of integrity and obedience to God through the power of the Holy Spirit. There will always be people younger in the faith than you. Ordained or not, you can show yourself as an example of how a believer talks, acts, loves, believes, and remains pure.
I’m not talking about putting on a “holier than thou” front. I’m talking about living a genuine life of growing obedience and dependence on the Holy Spirit. I’m talking about being a true disciple of Jesus Christ. And everyone is called to that.
In today’s Bible reading, Paul tells Timothy what to look for in church leaders. I don’t know that Paul’s checklist is so much a checklist as much as it is a reminder that character matters. And character matters … a lot.
I find it interesting how Bible teachers and commentators read their Bibles. Many modern Bible teachers look at Paul’s qualifications and immediately jump to the bit about elders and deacons not being divorced. (1 Timothy 3:2, 12) Or that’s what we think it says.
Paul’s actual wording is “a man of one woman” or “a husband of one wife”. Yes, Paul could mean that elders and a deacons cannot be divorced. But that isn’t what he said. Paul could have used the word “divorce” in his discription, but he didn’t. Instead he worded this qualification in a way that includes polygamy, divorce, and the general way the man looks at women. The way Paul worded it covers it all!
On a parenthetical note, let me say that whether or not Paul was talking about divorce, I don’t think he had our American “no-fault divorce” in mind. I don’t want to get into it here, but “divorce” in the Bible and “divorce” in late Twentieth/Early Twenty-First Century America are not the same. And we can easily run into problems when we impose a modern concept onto the Biblical context.
I also find it interesting how Bible translators do their jobs. Specifically, why do they translate some words one way at one time and translate those same words a different way at another time. My two somewhat-related interests intersect in Paul’s prescription to Timothy when it comes to the service of men and women in the church.
We get the word misogyny and gynochology from the Greek word for woman. This Greek word can be translated as woman or wife, depending on how the word is used. You can’t just say that a Greek word always means one English word in all circumstances. Context dictates how to properly bring the word from Greek into English. Sometimes, the word means woman. Other times, the word means wife. Similarly, the Greek word translated as man can also be translated as husband, depending on the context.
The reason you can’t force a one-to-one correspondence of Greek-to-English words is you run into interpretation issues when the author speaks generically and you translate it specifically or vice-versa. For example, look at Paul’s prohibition of women teaching men in church in yesterday’s reading (1 Timothy 2:12). Is Paul’s concern with women (in general) or wives (specifically) teaching men (in general) or husbands (specifically)? I think by translating the word contextually clears up most of the “problem” passages like the one I’m referring to.
Getting back to Paul’s requirement of male church leaders being a “man of one woman”… Paul was concerned that male leaders should have a single focus on one woman. Church leaders shouldn’t be distracted with multiple wives. And neither should they have “roaming eyes”. They shouldn’t be distracted by other women; they should have eyes for only their own woman.
There’s an application for all of us when it comes to having a single-focus on God when it comes to a growing relationship with Him. This is reinforced with Jesus’ comments when He was questioned on the “Greatest Commandment”. (Matthew 22:36–40)