Now faith is the reality of what is hoped for,
the proof of what is not seen. (Hebrews 11:1 CSB)
I have often said that as we read the Bible, we should pay attention to repeated words and phrases because they show common themes in a sentence, paragraph, and book. In today’s Bible reading, “by faith” occurs 22 times in the 40 verses of Hebrews 11. I think it’s safe to say that “by faith” is the big idea of that chapter.
The writer cites examples of Old Testament saints who lived by faith in something they never got to see. They had no proof of what they believed. But they believed anyway.
You may be familiar with “Doubting Thomas”, a disciple who said that he wouldn’t believe that Jesus had been raised from the dead unless he saw Jesus and could put his finger in Jesus’ pierced hands, feet, and side. We could paraphrase his statement as, “Seeing is believing.”
But when he encountered his risen Savior, all he could say was, “My Lord and God.” (John 20:28) Jesus responded, “Because you have seen me, you have believed. Blessed are those who have not seen and yet believe.” (John 20:29)
Notice that Jesus didn’t rebuke Thomas for his unbelief without seeing; instead, He praised him for his belief. And He added that those who don’t require visual evidence are blessed.
Someone said that there is more evidence for the Resurrection of Jesus than for most other events in not-recent human history. I like the fact that in the New Testament, we have corroborating eyewitness accounts. The Bible story actually happened in real time and in real space. The Resurrection really happened. Paul even says that after His resurrection, Jesus appeared to over five hundred people at one time. (1 Corinthians 15:6) Imagine how long that would take to hear from five hundred witnesses in a court trial!
The Old Testament saints believed without seeing. We get to believe with seeing evidence. For Thomas, “seeing is believing.” But for those who lived by faith, “believing is seeing.”
Sometimes today, we can be so shortsighted. Even with the evidence for the Resurrection, we must remember Paul’s comment, “For we walk by faith, not by sight.” 2 Corinthians 5:7 (CSB)
Walking by faith isn’t always easy. Jesus never promised it would be. But living by faith is the life we live.
Note: Today’s devotional was supposed to have posted Saturday. Internet gremlins kept that from happening. Our next scheduled Bible reading is on Tuesday.
In today’s Bible reading from Hebrews 6, we come across more scary words. The writer warns that if someone were to have been enlightened, tasted the heavenly gift and God’s good word, and shared in the Holy Spirit, and then to fall away, there is no redemption, no repentance to enable them to come back because it would mean
These are very scary words because it means that if it’s possible to lose your salvation, there is no way to get it back!
I remember growing up, never being sure whether or not I would go to heaven or not when I died. Sure, I was a pretty good kid, but with every white lie, every little sin, the thought would cross my mind, “Am I sure that I’m saved?”
Such questions can be healthy. The fact that we ask the question demonstrates spiritual interest. A lost person won’t worry if they’re saved or not because they have no interest; they’re spiritually dead. Spiritually dead people have no spiritual concerns.
Unfortunately, a lot of preachers have told a lot of lost people that since they prayed a
I was saved for almost ten years before I heard that it was possible to know that you’re saved for all eternity; I had never heard, “once saved, always saved.” I grieve for those who have never been told that it’s possible to know that you’re a child of God. And I grieve for those who fear that maybe they’ve committed the “unpardonable sin” (Matthew 12:31)
But the bottom line is, if you are one of God’s kids, you can be absolutely sure that you’re saved. And if you’re one of His kids, know that the security of your eternal destiny is based in your Father’s character. The Holy Spirit has been given as a downpayment for your salvation. (Ephesians 1:14)
For God to take away your salvation,
He would have to forfeit the Holy Spirit!
Getting back to the original point, I think that the emphasis the writer was trying to make was not on those who fall away, but the sufficiency of Jesus’ once-for-all sacrifice. His sacrifice is more than enough to cover our depravity and all the behavior it gives birth to. And as I said a couple of days ago, our salvation has nothing to do with our behavior — neither for getting
If you’re one of God’s kids, don’t have to worry about Do. Do. Do. Do. Don’t do. Don’t do. Don’t even think about doing. Just rest in Jesus’ “Done!”
In today’s Bible reading from Hebrews 5, the writer concludes the chapter with,
Although by this time you ought to be teachers, you need someone to teach you the basic principles of God’s revelation again. You need milk, not solid food. Now everyone who lives on milk is inexperienced with the message about
righteousness,because he is an infant. But solid food is for the mature—for those whose senses have been trained to distinguish between good and evil. Hebrews 5:12–14 (CSB)
I remember when our kids were little. Their first meals were milk. As they grew, we began to introduce formula, then rice, and then baby food as they were ready at each step. As they continued to grow, they began to eat other foods. No longer were they relying on us to prepare their food; they could slap together a nourishing, delicious PB&J sandwich in no time! Today, they are completely self-sufficient. They can buy their own food with their own money and prepare that food in a variety of ways. Their food oftentimes tastes better than mine!
But what would happen if they never prepared their own food? What if they never fed themselves? What if they were completely dependent on us to prepare and feed them? Obviously, something would be wrong!
The same is true in the Spiritual realm. One of the things we did as the kids grew was to prepare them to feed themselves. When a person becomes a believer and is born again, they are completely dependent on other people to feed them spiritually. The goal is to get people to feed themselves from God’s Word. Unfortunately, like many other pastors, I’ve heard, “Pastor, we’re leaving the church. We just don’t think we’re being fed.”
I remember wanting to say, “Well, if you aren’t being fed, it isn’t my fault. I spend hours preparing the meal and setting the table. I do all I can to present the meal that the Master Chef wants me to deliver. Am I supposed to put it on a spoon and stick it in your mouth for you? ‘Open the hangar so the airplane can fly in!’ If you aren’t being fed, it’s your own fault!” But I didn’t say that.
So, what about you? When you go to church, do you feel that you’re being fed a nutritious meal? Unfortunately, it’s entirely possible that you aren’t! A lot of pastors don’t prepare. A lot of pastors don’t know how to feed themselves from God’s Word. A lot of pastors just like to make people feel nice and comfortable. The bottom line is, if your pastor isn’t delivering God’s Message from God’s Word, maybe you need to prayerfully consider looking elsewhere!
But isn’t it also possible that the pastor is delivering God’s Message from God’s Word, but you aren’t benefiting from the prepared meal? Perhaps you aren’t ready for the meat. Maybe you’re just not mature enough. Maybe you need to go back and eat more basic foods.
If you’ve been a believer for more than a few months, you need to begin feeding yourself from God’s Word. No pastor is able to feed a well-balanced diet of what each person needs to everyone in every church.
So how do you start to feed yourself? This is a good place. Read along in your Bible from a translation you can understand, asking God to speak to you. Don’t use an “inspired finger” approach to your Bible reading; read your Bible like you would any other book. Look at a verse in its context within a paragraph and within a chapter.
Yes, it will take time to get used to feeding yourself from God’s Word. But as you read and study, comparing what you’re learning with what other people are learning, you’ll find it easier, more fun, and more nourishing.
You are what you eat.
Are you eating mature food you prepared yourself
or baby food prepared by other people?
Many of my family members are United Methodists. Many of my friends are United Methodists. Some of my “Facebook Friends” (whom I have never really met) are United Methodists. I was saved during revival services at a small country United Methodist Church. My number one reason for leaving the Denomination and not pursuing vocational ministry in the UMC – aside for obvious theological differences – was I knew that I could not with a good conscience hold to my theological differences with the UMC while drawing a paycheck from the Denomination. Those theological differences are unrelated to this post.
Last week, the United Methodists from around the world met in St. Louis, Missouri to try to make sense of its differences and chart a way forward. At the forefront was the issue of ordination of openly gay clergy and gay marriage. There were several paths they could have chosen, including a “One Church” Plan that would have allowed churches and their clergy, regardless of their position on these issues, to affirm or forbid gay clergy and/or gay marriage.
However, the “Traditional” Plan prevailed. The “Traditional” Plan, backed by a large number of delegates from Africa, Asia, and Eastern Europe, affirms The Book of the Discipline, UMC’s statement of doctrine and practice. The Book of the Discipline states that homosexuality is incompatible with Christianity. Therefore, by default, gay ordination and gay marriage would also be incompatible.
In several Facebook posts, several of my United Methodist Pastor friends have expressed their deep concerns for the future of the second largest denomination in the United States. They are concerned about those on both sides of the issue being hurt by the vote. This morning, one posted a link to an article posted yesterday by another Methodist pastor. In the article, Jason Micheli’s parishioner (the article’s actual content writer) says, “The United Methodist Church’s unfixable rot has nothing to do with sex and everything to do with polity.” The writer lays out his argument that the root of the problem in the UMC is its polity, and as such, the denomination was destined to reach the impasse they currently find themselves in.
While all of these things may be true, I think the article writer – and perhaps most United Methodists – miss is an even deeper issue, which I encountered a few days ago with a “Facebook Friend”. This person shared someone else’s post. Here’s the thread:
“Please don’t say the struggle for LGBTQ rights is dividing the church. No one is being divisive by simply claiming their rights as a human being. What is tearing the church apart is the hypocrisy of those who claim grace for themselves but inflict judgment on everyone else.”
“No one’s being divisive by pointing out a denomination’s written statement of doctrine and practice and calling those paid by that denomination to adhere to it. No one’s being divisive to say the Bible is still authoritative. John Wesley held a high view of the Bible and based his own ethics and behavior on all of it.”
My Facebook friend’s response:
“Scripture does not condemn Homosexuality.
Policies are not scripture or the Church.”
“Which Bible are you reading? I know which one you aren’t reading.
It shouldn’t be too much to expect organizational employees to faithfully represent the organization, regardless of the organization – McDonald’s, Starbucks, UMC, IBM, etc. – if they wish to keep a paycheck. The Book of the Discipline is what the UMC has codified. Those drawing a paycheck should faithfully represent the UMC, or find another organization they can faithfully represent.
This is reason #1 I did not pursue ministry in the UMC.”
– End of Thread –
The problem with the UMC which has brought division is not the “hypocrisy of those who claim grace for themselves but inflict judgment on everyone else.” The problem with the UMC is that they can’t agree on the place of the Bible in the Denomination’s theology and practice. Therefore, they can’t define sin in an objective way, because they don’t have an objective source. From the reaction I have seen in the press and on social media, it would appear that “sin” would be to act in an “unchristlike” way: judgmental, intolerant, and
And therein lies the problem.
Those on both sides of the gay ordination/gay marriage issue claim the other side is being “unchristlike“. But how can someone actually define “unchristlike” apart from a Biblical standpoint? After all, everything we know about Jesus Christ and what He was like is in the Bible. Jesus had some very divisive things to say to a lot of people as He called out their sin. And those He reached out to in mercy and grace, He told to repent of their behaviorand sin no longer.
There can be no objective definition of “Christlike“/”unchristlike“, “sin“, “repentance“, and “reaching the world with the gospel” apart from the Bible.
And until the United Methodist Church decides the place and authority of the Bible, there can be no definition of “unity” or any of these crucial and highly relevant words.
Until good people are more concerned with fidelity to the Bible and historic, Christian teachings on homosexuality – consistent for nearly two centuries – than with their concern for “friends on both sides of the issue who are hurt by the vote”, the future of the United Methodist Church is bleak.
Methodist friends, you have passed a historic vote to stand firm on your position stated clearly in The Book of the Discipline. The only two choices you have is to remain true to Biblical truth (as you voted last week) or bend to the modern morays of the Sexual Revolution. I’m not saying that homosexuals and those ordaining them and/or performing homosexual marriages are evil. But the Bible unequivocally denounces homosexual behavior.
The writer of the letter to the Hebrews brings out an important point in Hebrews 2:1 in our daily Bible reading.
For this reason, we must pay attention all the more to what we have heard, so that we will not drift away. Hebrews 2:1 (CSB)
Some translations begin verse 1 with “Therefore”. Anytime you come across “therefore”, you need to ask, “What’s it there for?” The writer is referring back to Chapter 1. The angels (literally, “messengers”) are spirits who minister to those who will inherit salvation (i.e., believers).
In other words (summing up verses 1-4), because the angels have faithfully ministered to us, we need to pay attention even more to what we’ve heard so that we won’t drift away from it. Jesus spoke, the Apostles bore witness of what Jesus said, and God Himself confirmed the message with signs and wonders. Because of all of this, we need to be very careful to pay attention to the Gospel message, otherwise, we will drift away.
The writer implies that we are predisposed to drifting away. Left to our own devices, we will drift away. Because the Fall so radically affected (and effected) us, even on our best day, our own righteousness is utterly worthless. (Isaiah 64:6)
Robert Robinson summed up his
Oh, to grace how great a debtor,
daily I’m constrained to be!
Let thy goodness, like a fetter,
bind my wandering heart to thee:
prone to wander, Lord, I feel it,
prone to leave the God I love;
here’s my heart, O take and seal it;
seal it for thy courts above.
The message the angels proclaimed proved reliable and we have the Bible as an authoritative basis for our faith and practice. God’s Word is our map. How much more should we deep-dive into the depths of God’s Word so that we won’t drift away from the Gospel Message!
Yes, we are so prone to