Psalm 34:8

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Blind justice

Dr. Luke shares the details of Jesus “trial” before the Sanhedrin in today’s Bible reading. I put the word trial in quotes because it was anything but a proper trial. Luke doesn’t share all of the details of the trial such as the witnesses who couldn’t agree on their stories. (Mark 14:56) But he does give us the general sense of the “trial”. It wasn’t fair and it wasn’t according to the Jewish law. (Numbers 35:30)

Solomon, the wisest man who ever lived and the writer of Ecclesiastes drives home the point that life isn’t fair. Proverbs, written by Solomon and others, support this statement.

Jesus gives us the key to this section of Luke 22 (verses 66-71) when He says, “They said, “If you are the Messiah, tell us.” But he said to them, “If I do tell you, you will not believe.” Luke 22:67

People can be so blinded by their presuppositions that they will not accept the truth if it were to slap them in the face. (Matthew 13:13)

Application

Life isn’t fair. Some day you will be falsely accused. It may not be in a courtroom (with strong consequences on the line), but it will happen. What will you say? What will you do? The first thing is to live a life above reproach. But even before that, trust in a faithful, sovereign God. Let Him fight your battles. (1 Samuel 17:47, Zechariah 4:6)

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The End Times

Today’s Bible reading involves eschatology. Eschatology is a twenty-five cent word that means the study of “The End Times”. I commented on a parallel passage from Matthew 24 in May. Hence the recycled End Times image.

As I said in May, lots of people claim they know when Jesus will return. But rather than speculate as to when Jesus will return, I choose to focus on being ready whenever He returns. In fact, that seems to be Jesus’ focus as well.

I don’t know when He will return and neither does anyone else. But our Father does! He’s in control of everything. Jesus won’t return a second earlier and He won’t return a second later than His Father plans. Don’t worry about when the End Times happen. We’re already in the End Times and have been since Jesus came the first time! (Matthew 12:28, Luke 11:20)

Thinking about the End Times can be a little scary, but it shouldn’t be if you’re a believer. Things may get bad, as they did in AD 70 when Jerusalem was overtaken (and which is a lot of what Jesus is referring to in our reading). But God is still in control!

Always keep that in mind!

Application

So what can you do to be ready? The number one thing is to have a dynamic relationship with your Father. Spend time with Him in prayer, Bible study, worship, and other Spiritual Disciplines. The bottom line: Get to know your Daddy! Enjoy your fellowship with Him and tell other people how they can have and develop a relationship with Him, too.

Don’t let yourself get distracted by the speculators. And don’t wait until Jesus returns before you spend time with Him. Do it now!

Stay close. Stay clean. Be ready. Watch. And pray.

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Warning

Today’s Bible reading begins and ends looking at the religious leaders. Dr. Luke says they question the source of Jesus’ authority. When He responds, asking them about John the Baptizer’s authority, they choke. They realized the gravity of His question and feared that “the people” would stone them if they learned the leaders believed that John’s authority was not divine. They refused to answer Jesus’ very pointed question.

At the end of Luke 20, Jesus issues a warning against the religious leaders’ hypocrisy. He basically says the same thing in His warning as He does in (Matthew 6:5) that they are receiving the only honor they will ever receive. They want the praise of men and they are getting that. But they will receive no praise from God at the judgment. Actually here, Jesus intensifies His warning. Not only will the leaders not be praised by God, but they will receive “harsher judgment”.

Being a pastor or teacher is an incredible honor. I know that I have been entrusted with declaring the glory of God as revealed in His Word. But with that honor comes tremendous responsibility to be faithful to that task. (James 3:1) I think that’s one reason that I prefer to use a manuscript for my sermons. I want to ensure that I say what I feel that God has given me in the way He has given it. Occasionally I will go off script as I feel God gives me a little more to say.

Those who sit under the teaching of someone else are also responsible: to study the Scriptures daily. (Acts 17:11) While the responsibility of the preacher/teacher is to speak the very words of God (1 Peter 4:11), the hearers must weigh what they hear against the Word. (1 Corinthians 14:29) I am not infallible. If I’m ever wrong in what I say, I need to be humble enough to receive correction from God’s Word, given by a friend. (2Timothy 3:16, Proverbs 27:6, Proverbs 27:17).

Application

Who do you read? Who do you watch or listen to? Who do you follow on Social Media? You have to be careful! Yes, you can hear God’s voice from a broken, mistaken vessel. But sometimes preachers and teachers can be so wrong that it’s harmful for those who sit under their teaching.

Please be discerning. Please! If something you hear doesn’t line up with God’s Word, gently and humbly pull the preacher/teacher aside and offer Word-based and Word-saturated correction in love. (Ephesians 4:15) If they don’t listen, take someone else and approach them again. If they still won’t listen, turn away from them and don’t look back. Treat their teaching as you would the teaching of an unbeliever who claims to speak from God. (Matthew 18:15–20)

The key for both the preacher/teacher and for the listener is humility. It’s a trait the religious leaders in Jesus’ day lacked.

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Has Jesus changed your life?

Today’s Bible reading presents the famous story of the “wee little man”, Zacchaeus.

From an early age, I felt like I could relate to Zacchaeus. Those of you who have met me know why. Neither Zacchaeus nor I will ever be the tallest man in the room! It doesn’t bother me so much now compared to my “wonder years”. At some point, I finally embraced the fact that it is what it is.

But Zacchaeus’ stature isn’t what the story is about. The Sycamore Tree isn’t what the story is about. The central focus of the story is Zacchaeus’ radical transformation from being a greedy tax collector to a repentant Christ-follower after his encounter with Jesus.

As I just typed that, I realized how strange that redundancy should sound: a repentant Christ-follower. Every Christ-follower should be marked by a changed life as a result of encountering the One we follow. And following Him involves — even requires — repentance: Turning from us and turning to Him.

Tax collectors weren’t the most popular people of Jesus’ day. Evidently, tax collectors lined their pockets with whatever extras they could exact from their taxpayers. And from Dr. Luke’s description, Zacchaeus was really good at his job. Dr. Luke even hints at that in naming Zacchaeus a “Chief Tax Collector”. (Luke 19:2)

Other than the disdain of the religious leaders that Jesus had gone to “stay with a sinful man”, Dr. Luke doesn’t give us any details of Jesus’ visit to Zacchaeus’ home. He only gives us the result of the encounter: Zacchaeus will never be the same. His behavior changes because his heart changes. An encounter with Jesus is always a heart encounter first. Then it overflows into a behavior change. In expressing his repentance (Luke 19:8), Zacchaeus promises restitution to those he has wronged. This is straight out of the Law (Leviticus 6:5, Numbers 5:6–7)

Philosophers will sometimes use the “Prime Mover Argument” in an effort to prove God’s existence. It says that everything in the universe is in constant motion. Therefore, there had to be a Prime Mover who set the first thing into motion; that Prime Mover is God.

Zacchaeus climbed the tree because he wanted to see Jesus. But before Zacchaeus needed the tree, God put that tree where Zacchaeus would need it. God is always the “Prime Mover”. God is the One Who seeks. Jesus said that the Father seeks spirit-and-truth worshipers. (John 4:23) That’s a good thing! Because on our own, not one of us would seek God! (Romans 3:10–12) And in our reading today, Jesus said that He was sent to seek and save the lost. (Luke 19:10) And the day our first father sinned, it was God who was seeking. (Genesis 3:8–9)

Application

The religious leaders criticized Jesus for being with sinners. The underhanded accusation was that Jesus was with hanging out with sinners because he was one, too. But note that in every situation where Jesus hung out with sinners, the sinners changed but Jesus didn’t. Every situation. He never compromised on the Truth of His message. And neither should we.

It is admirable when Christians reach outside our comfort zone and roll up our sleeves to rub elbows with people unlike ourselves. But in reaching out, we must be very careful to “love the sinner” and not share in their sin, nor encourage them in their sin. Like Jesus, believers should love the sinner out of, and away from, his/her sin.

In case you’ve missed this major theme, everyone is a sinner. Our goal in discipleship/becoming more like Jesus is to become in our experience who we already are in Christ Jesus. In Jesus, we are saints. But until we cross over to the other side of eternity, we will struggle with becoming more saintly in our beliefs, our attitudes and our behavior, and less as a sinner.

The Christian life isn’t about behavior change. If it were, it would be just like all of the other religions. Instead, the Christian life is about having a relationship with Jesus Christ. But as we grow in our relationship with Jesus, our behavior will change. Just like Zacchaeus!

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Justification: How people can be made right with God

Three times in today’s Bible reading Jesus talks about people who misunderstand justification. Justification has to do with the question of, “What does it take for a person to be right with God?” It was the central question of the Reformation. As I said in my sermon series on the Five Solas of the Reformation, the Bible alone tells us that people are made right with God by grace alone through faith alone in Jesus alone and God alone is glorified in justification. (Note the five solas, the five alones)

In today’s reading from Luke 18:9-14, the Pharisee misunderstood justification in thinking that he could be justified by his righteous behavior. Looking at his behavior, he glorified himself. But the tax collector was justified by grace alone, because of his faith … alone.

In our reading from Luke 18:18-30, the Rich Young Ruler also looked at his behavior, thinking that he would be justified on those grounds. Jesus said that he needed to sell everything he had to give it to the poor and then to follow Him. The young man went away sad because he had a lot. Actually, a lot had him! He wasn’t willing to deny himself, take up his cross daily to follow Jesus. (Luke 9:23) Again, he didn’t understand that justification came through grace alone through faith alone.

In the final instance, the Blind Man wanted to recover his sight. (Luke 18:35-43) When Jesus asked him what he wanted, he responded, “I want to see.” He thought he wanted to see in the physical realm, but Jesus gave him spiritual sight in addition to physical sight. Jesus highlighted that he was saved because of his faith alone. As a result, the man glorified God alone.

The Bible alone tells us about justification. You cannot hear the truth of how people can be right with God anywhere else but the Bible. Not your own thoughts. Not other “holy books”. Not other religions. Only in the Bible will you hear that you can’t earn justification. And that glorifies God alone!

Application

Have you put your faith in Jesus Christ alone for your hope of being right with God? Nothing else but faith in Jesus will give you a right standing with God. It isn’t Jesus plus anything. You can only be justified by grace alone through faith alone in Jesus alone. It’s a very unfair exchange. We bring sin and Jesus brings holiness. God makes us righteous because of what Jesus did, if we will only put our faith in Jesus.

Because the Bible alone reveals that people can only be justified by grace (unearned favor) alone, through faith (not behavior) alone in Jesus Christ (no other religious leader) alone God alone receives the glor.

That was the heart cry of the Reformation.
And that’s the gospel truth!

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