Paul seems to condemn himself in today’s Bible reading. He tells his readers to not judge, but he seems to do that very thing as he progresses through Romans 2. So what’s going on?
Jesus told his followers to not judge, lest they also be judged. (Matthew 7:1) But Jesus doesn’t say, “Don’t judge” in a vacuum. He says,
Why do you look at the splinter in your brother’s eye but don’t notice the beam of wood in your own eye? Or how can you say to your brother, ‘Let me take the splinter out of your eye,’ and look, there’s a beam of wood in your own eye? Hypocrite! First take the beam of wood out of your eye, and then you will see clearly to take the splinter out of your brother’s eye. Matthew 7:3–5 (CSB)
Jesus points out — as does Paul in today’s reading — that everyone sins. Everyone. And to point out someone else’s sin while not acknowledging our own is the problem with judgment. Jesus’ main idea in Matthew 7:3-5 is that every one of us has problems seeing properly. And Paul says that every one of us is a lawbreaker. Whereas we judge on a sliding scale — with us on the “good” end of the scale and not worthy of the worst punishment — God judges without showing favoritism: Everyone is equally guilty of breaking His covenant laws and therefore equally worthy of eternal separation from God in eternal torment.
Jesus’ main idea in Matthew 7:3-5 is that every one of us has problems seeing properly. And Paul says that every one of us is a lawbreaker. Whereas we judge on a sliding scale — with us on the “good” end of the scale and not worthy of the worst punishment — God judges without showing favoritism (Romans 2:11): Everyone is equally guilty of breaking His covenant laws and therefore equally worthy of eternal separation from God in eternal torment.
Paul brings out a crucial thought at the end of the chapter: It’s all about relationship! While Jewish readers might point out their physical differences with Gentiles, claiming God’s special blessing because they were circumcised, Paul says that what really matters is that someone’s heart is circumcised. The problem isn’t doing the right things and not doing the wrong things. The problem is Fallen Humanity has a heart problem. Jesus said that the mouth speaks from the overflow of the heart. (Luke 6:45) Hence, when we speak in judgment of someone with partiality — as we are prone to do — our words reveal what our heart really believes.
Do you judge? Do you talk down about other people in order to make yourself look better? That’s the problem that Paul is talking about. CS Lewis said, “The true Christian’s nostril is to be continually attentive to the inner cesspool.” Until we cross over to the other side of eternity, we will continue to deal with that “inner cesspool”.
Anytime you think you’re “all that”, remember that you, too are cut from the same piece of fabric as the rest of humanity, no better and no worse on God’s holiness scale. You are no more deserving of God’s grace and mercy than anyone else who ever walked on this planet, hence, your need for grace and mercy.
By definition, grace and mercy are undeserved. If someone deserved grace and mercy, it wouldn’t be grace and mercy; it would be “wages”. Because of sin, God owes you nothing. There is nothing you can bring to a negotiating table with God. And that’s what makes the gospel message so beautiful!
Today’s Bible reading begins one of my favorite books of the Bible: Paul’s letter to the Romans. Paul begins his Magnum Opus Systematic Theology by laying out the gospel message with a description of man’s descent from the time of Creation to his day — and to our day.
Paul says that God’s wrath is already being revealed against ungodliness because mankind has been able to clearly see God’s revealed glory, and yet refused to acknowledge God’s existence. He wrote this around AD 57. And yet, little has changed.
When the Jewish people cried out to the prophet Samuel for a king (1Samuel 8), he warned them that they didn’t need a king, since God was their king. The people said they wanted to be like other nations and to do that, they needed a king. The people kept asking Samuel for a king until he gave them what they asked
In Romans 1, Paul says that God gave the people what they wanted. And the very thing that they wanted became their judgment.
Claiming to be wise, they became fools and exchanged the glory of the immortal God for images resembling mortal man, birds, four-footed animals, and reptiles. Claiming to be wise, they became fools and exchanged the glory of the immortal God for images resembling mortal man, birds, four-footed animals, and reptiles. Therefore God delivered them over in the desires of their hearts to sexual impurity, so that their bodies were degraded among themselves. They exchanged the truth of God for a
lie,and worshiped and served what has been created instead of the Creator, who is praised forever. Amen.
They exchanged the truth of God for a
lie,and worshiped and served what has been created instead of the Creator, who is praised forever. Amen.
reasonGod delivered them over to disgraceful passions. Their women exchanged natural sexual relations for unnatural ones. The men in the same way also left natural relations with women and were inflamed in their lust for one another. Men committed shameless acts with men and received in their own persons the appropriate penalty of their error.
And because they did not think it worthwhile to acknowledge God, God delivered them over to a corrupt mind so that they do what is not right. They are filled with all unrighteousness, evil, greed, and wickedness. They are full of envy, murder, quarrels, deceit, and malice. They are gossips, slanderers, God-haters, arrogant, proud, boastful, inventors of evil, disobedient to parents, senseless, untrustworthy, unloving, and unmerciful. Romans 1:22–31 (CSB)
Finally, Paul complete his description of God’s judgment against Fallen Mankind:
Although they know God’s just sentence—that those who practice such things deserve to die—they not only do
them,but even applaud others who practice them. Romans 1:32 (CSB)
Even in my lifetime, I have witnessed this descent played out in society’s
Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love. And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches. Romans 1:27 (The Message)
Here in verse 27, Paul is referring to Isaiah’s warning:
Woe to those who call evil good and good evil, who substitute darkness for light and light for darkness, who substitute bitter for sweet and sweet for bitter. Isaiah 5:20 (CSB)
You may not have personally participated in, approved, or encouraged other people to commit the sins that Paul spells out so clearly. But Mankind has. And America has. We, believers, are at least partially to blame for society’s sinful demise. We have not been the salt and light that we are called to be. (Matthew 5:13–16)
Believers, we must confess and repent for our own participation in the sins of our culture. And we must beg for God’s forgiveness, grace, and mercy for our nation’s sins. Our only hope of avoiding God’s wrath being poured out on us is to repent and pray. (2Chronicles 7:14)
Pray for God to send a spiritual awakening and revival, unlike anything our nation has ever experienced. Pray for the Holy Spirit to convict believers of their own sin, as well as our sin of silence while the world has gone to hell around them. Pray that pastors will faithfully speak God’s Word and disciple new (and old) believers in the faith. And pray that believers will hear God’s invitation to seek Him with all that they are.
If we don’t pray, no one will. Lost people definitely won’t do it!
Prayer is our job!
Today’s Bible reading includes Jesus’ “Great Commission”. Jesus has spent about three years with his disciples and is commissioning them for their ministry. Grammatically speaking, there is one command with several participles that describe how the command is to play out.
He begins with “As you go”. He assumes that His disciples will go. Because He has all of the authority, He gives them this great commission.
Next is the command to make disciples.
The next set of participles describe how to make disciples:
- by baptizing them in the name of the Father, Son,
andthe Holy Spirit, fully identifying them with the Trinity.
- by teaching them to obey Jesus’ teachings. Jesus gave a lot of commands. But in John 13:34–35, He gives them a new command: Love each other. Jesus’ new command wasn’t really new, he was just giving the Great Commandment (Matthew 22:36–40) a new emphasis. In John 13:35, He says that people will recognize His disciples by their love for each other. This isn’t to discount so many other things about them, but their distinctive was to be love. Not an ooey-gooey squishy love, but a real — almost tangible love that Paul describes in 1Corinthians 13:1–13.
That’s it! That’s all it means to make disciples. The Great Commission is simple. But it isn’t easy. Teaching people to obey Jesus’ teachings is a life-long journey.
When Jesus linked teaching with how the command is to be applied, He isn’t talking about taking something from one person’s brain and transferring that to someone else’s brain. In the New Testament times, a disciple wasn’t just a student of a teacher. A disciple was a learner, much like an apprentice under a mentor who poured his life into the apprentice’s life.
Jesus’ commission isn’t to get people to make decisions. The commission is to make disciples. There is a world of difference between these two!
Unfortunately, a lot of leaders in the church at large don’t get this. It’s much easier to get someone to “bow your head and repeat after me” than it is to make a disciple. Decision-making is very quick. Disciplemaking takes time. Unfortunately, churches are full of decision-makers, and lacking on disciples.
In 2Timothy 2:2 Paul adds another dimension to
Have you ever been discipled? Maybe you need to talk with your pastor about growing deeper in your faith by meeting regularly with a more mature believer who can pour his/her spiritual life into yours.
Have you made a disciple? The commission wasn’t just for Jesus’ immediate disciples. The commission is for us, too!
I once heard someone wisely say that every Christian needs a Paul (a more mature believer who is
This is my mother, Clara Beaman. Her influence and prayers helped to make me the man that I am. This is the twenty-first Mother’s Day that I have been unable to pick up the phone and wish her a “Happy Mother’s Day”.
If your mother is still living, pick up the phone and let her know how much you love her and appreciate all that she has done for you.
Better yet, if you’re able, go tell her in person. Wrap your arms around her and give her the big hug she deserves.
Perhaps like mine, your mother has already crossed over to the other side of eternity. There may be other “mother figures” who continue to speak life into you. Although she may not be your mother, reach out to her today and let her know how much you love and appreciate her influence in your life.
There are probably women in your life who are not mothers. Maybe they chose to not have children. Or perhaps they hoped and prayed to have children, but God, in His infinite wisdom chose otherwise. Don’t let these women go unnoticed. Let them know how much you love and appreciate them today.
I’m very grateful for my mother and the mother of my children. Their influence will continue to grow for generations.
On this Mother’s Day, thank God for the mothers. Pray for the mothers. Pray for those who wish to be mothers. And pray for those who hoped and prayed to be mothers but were never given that opportunity.
In today’s Bible reading from Matthew 27, we see Jesus’ last moments as He dies on a cross just outside Jerusalem. He cries out with a loud voice, “My God, my God, why have you abandoned me?” (Matthew 27:46)
Billy Foote’s song You are My King (Amazing Love) begins, “I’m forgiven because You were forsaken. I’m accepted. You were condemned.”
As I am typing this and considering the verse, Billy’s description, and the picture, tears are welling up in my eyes. Jesus voluntarily became God’s sacrificial lamb, dying on the cross and taking the wrath of God head-on, becoming the atoning sacrifice for sin that wasn’t His — it was mine and it was yours — all to bridge the chasm between our Holy Creator and us, the fallen creation.
His death accomplished what our feeble attempt at obedience to the Law wasn’t able to — and wasn’t designed to do: give God’s people eternal forgiveness and eternal life. His death reestablished a relationship between God and His people, a relationship that had been severed a long time ago in a garden (Eden). And Jesus’ battle in another garden (Gethsemane) secured the victory over sin, a victory that God’s people experience vicariously.
Jesus was abandoned. Jesus was condemned. Jesus died. He endured all of these things so that you wouldn’t have to. Believer, your sin-debt has been paid. You have been adopted and you will never be abandoned by your Father. Because Jesus died and rose from the dead, power and desire to walk a life that pleases God is available to you.
Spend a few minutes worshiping God. Spend a few minutes expressing your gratitude for the incredibl