Kingdom of God
At the end of today’s Bible reading, we read about the religious leaders questioning of Jesus’ authority: Where does it come from? (Mark 11:27-33) Jesus offers to answer their question if they will answer His own question.
“Regarding John the Baptizer, where did his authority come from?” The religious leaders knew that Jesus had just trapped them. If they said that John’s authority was from God, they would be asked why they didn’t believe. But if they answered that John’s authority didn’t come from God, the people would revolt against them; the people believed that John was sent by God. So the cowards told Jesus they didn’t know where John’s authority came from.
Jesus’ question was one of those critical questions that, when considered with its ramifications, demands an answer. And in refusing to answer the question, one actually does answer the question.
Jesus says, “Neither will I tell you where my authority comes from.” (Mark 11:33)
“What will you do with Jesus?”
That is the key question you can — and should — pose to anyone you’re telling about Jesus. How they answer the question will reveal their answer, even if they try to avoid it, especially if they try to skirt the issue.
Why? Because one day soon — no one knows when — everyone will have to answer that question.
Someone can try to pass off Jesus as a prophet or a good moral teacher. But doing so reveals that they don’t know what Jesus really said. He said that He is the way to God; no one comes to God except by Him. (John 14:6) No other way leads to God. All other religions and philosophies are completely incompatible with Jesus’ claims to be the only way, the only truth, and the only life.
Either Jesus was Who He claimed to be … or He wasn’t. If He wasn’t Who He claimed to be, He isn’t worth following because He’s a liar. But…
But if Jesus was Who He claimed to be, each of us must come to terms with Who He claimed to be and adjust our lives accordingly. If He was Who He claimed to be, He is worthy of worship! He is worth laying down your life for. He is worth forsaking your own way for. He is worth turning away from everything else for.
So what will you do with Jesus?
I’m sure they meant well, but Jesus has some choice words for His Disciples in today’s Bible reading. Parents bring their children to Jesus and the Disciples try to turn them away. Jesus responds in a way we wouldn’t expect — at least those who see Jesus as only a mild-mannered only-loving Savior.
Mark says that Jesus was indignant, a “strong word of deep emotion”. (Mark 10:14) AT Robertson adds, “Surely it ought to be a joy to parents to bring their children to Jesus, certainly to allow them to come, but to hinder their coming is a crime. There are parents who will have to give answer to God for keeping their children away from Jesus.”
In fact, Jesus said that if someone does not receive the Kingdom of God as a child, they will not enter it. The word Mark uses for child means a child under school-age. There is an innocence in that age group. An innocence that is so trusting, so vulnerable and there’s no pretention.
Children are a big deal to God. In the Bible, children are seen as blessings from God. (Psalm 127:3) The concept of Gentiles as being adopted children of God is central to the Gospel Message. (Romans 8:15, 23; Galatians 4:5; Ephesians 1:5) Yes, as Robertson points out, parents will give an answer to God for keeping their children away from Jesus.
In contrast, in Western Civilization in the Twenty-First Century, children are merely commodities. Look at the way children are abused and trafficked. Look no further than Hollywood’s Michelle Williams. Last week as she clutched her “Best Actress” Golden Globe trophy, she said “I wouldn’t have been able to do this without employing a woman’s right to choose. To choose when to have my children and with whom. … I know my choices might look different but thank God or whomever you pray to that we live in a country founded on the principle that I am free to live by my faith and you are free to live by yours.”
Yes, children are a big deal to God. We will give an answer to God for keeping children from coming to Jesus. We will give an answer to God for putting up obstacles in our own lives that would prevent our own children from coming to Him. And we will give an answer to God for the way we have treated children as pawns in our lives.
Everyone who comes into a relationship with Jesus Christ has to do so by laying aside agendas. Laying aside pretentions. Laying aside themselves. Coming into a relationship with Jesus Christ requires that we come on His terms, not ours. (Mark 8:34-36)
Yes, the Gospel Message is about forgiveness. The Gospel Message is about grace. The Gospel Message is about mercy. But forgiveness, grace, and mercy are only available as we come to terms with our guilt as sinners. As sinners, we deserve punishment. We deserve death. We owe a debt we cannot pay. But Jesus has paid a debt He didn’t owe.
Have you laid aside your pretentions? Have you come to God, simply trusting Him at His Word?
 Robertson, A.T. Word Pictures in the New Testament. Nashville, TN: Broadman Press, 1933. Print.
In today’s Bible reading, we see two witnesses given authority to prophesy/preach against the people’s sins for a period of time. During their allotted time, they are immortal; no one can harm them. At the end of the allotted time, people martyr the witnesses and leave their bodies on the street until the witnesses are resurrected on the third day after they are killed. (Note: The word we use for “witness” is the Greek word “martyr”.)
The witnesses are called home to heaven, and an earthquake on the earth follows. FINALLY, the people are terrified and glorify God. (Revelation 11:13)
How long? How long does it take for God to get your attention? How quickly do you respond? How deeply do you respond?
“Oh, Believers will be raptured before the ‘end times’ begin so we don’t have to worry about the End Times!”
Not according to Jesus!
When Jesus showed up and began ministering two thousand years ago, the “end times” began. (Luke 11:20) In other words, we don’t have to wait for the “end times”. We’re living in it. The Kingdom of God is already here. The Kingdom of God has come, but it hasn’t been consummated. Right now, we’re living in the overlap of This Age and The Age to Come. For now, we live in the tension of “Already, but not yet”.
In other words, eternal life doesn’t begin when we cross over to the other side of eternity. Eternal life begins on this side of eternity. We can know God now! (John 17:3) We get to experience Kingdom of God life now!
Spend some time today thanking God for sending Jesus to initiate The Age to Come. Look for ways you can partner with God to usher in His Kingdom. Seek His Kingdom and His righteousness first. (Matthew 6:33)
In today’s Bible reading, Jesus points out that His Kingdom is not of this world. In fact, he demonstrates the point with, “If my kingdom were of this world, my servants would fight, so that I wouldn’t be handed over to the Jews. But as it is, my kingdom is not from here.” (John 18:36 CSB)
A short time earlier on the night He was betrayed, Jesus prophesied to His Disciples, “Tonight all of you will fall away because of me, for it is written: ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ ” Matthew 26:31 (CSB)
The Jewish leaders who expected the Disciples to run away if Jesus were to be arrested were very happy that night. Everything worked according to their plans. But they didn’t consider what might happen if Jesus was actually Who He claimed to be.
Everyone else ran. But John the Beloved Disciple and Peter secretly hung around to see what would happen to Jesus. And when pressed if he knew Jesus, Peter lied and called down curses on himself.
But Jesus’ Kingdom wasn’t like any other kingdom anyone had ever seen. If you look at Jesus’ “Kingdom” parables, it’s clear that God’s Kingdom doesn’t look anything like what someone would expect it to look. Those who are first are last; those who are last are first. And the greatest of all is a servant. So when the King was taken, the Disciples ran. His Kingdom is not of this world.
Jesus told His Disciples to seek His Kingdom and righteousness first. Not first as in before going to the next thing. But first as the only thing of importance. Rather than concerning themselves with the things of this world, Jesus tells His Disciples to concern themselves with the things of a different world. A world where He is King.
The Kingdom of God had already come. (Matthew 12:28) And yet, it hadn’t. Even today, we still live in a constant tension of God’s Kingdom as “already, but not yet.” And we await the Day of the Lord, when Jesus comes in all of His glory to make all things right.
Are you a citizen of God’s Kingdom? Have you submitted to His Kingship and to His rule? I urge you do that today!
Even so, come Lord Jesus!
In today’s Bible reading, John tells us that Jesus washes the Disciples’ feet. All Twelve Disciples. Including Judas.
This is an Inconvenient Truth about Jesus’ ministry. Jesus knew that Judas would betray Him. And yet, He served him. He washed Judas’ feet in the same way as He washed Simon Peter’s feet. And John the Beloved Disciple’s feet. Jesus knew their hearts completely. And yet, He served them all. Including Judas.
If Jesus knew His Disciples’ hearts completely, and yet washed their feet, then I — not knowing peoples’ hearts — don’t have a place to decide to whom I can/should minister.
And neither do you.
God doesn’t give me the choice of whom I minister to. When I said, “Yes” to Jesus’ call to discipleship, my answer was forever, “Yes”. My call to “The Ministry” is no different.
Jesus said that no student is greater than his master. (John 13:16) If Jesus had a Judas, how could I think that I am above having my own Judas(es)?
Jesus tells us to count the cost to be His disciple. And when I look at what Jesus’ death accomplished for me, what right could I possibly claim to exempt me from “having” to minister to anyone?
When it comes down to it, you really can never say, “No, Lord.” If Jesus is Lord, then the answer must be “Yes.” To answer, “No” is to deny Him as Lord.
Jesus is Lord of all or not Lord at all.