In today’s Bible reading, the writer of Hebrews says all of the other priests who came before Jesus brought the blood of goats and calves into the holy places to make atonement for the people. Once every year the high priest would bring a sacrifice to atone for his own sins, as well as for the sins of the people. (Hebrews 9:7)
However, he says that when Jesus entered the Most Holy Place, He brought His own blood to atone for the people’s sins once for all time, securing an eternal redemption. (Hebrews 9:12)
And as I said two days ago, Jesus didn’t have to bring blood for His own sin since He was without sin.
Never again will anyone need to offer another sacrifice. Jesus’ sacrifice for our sin-debt sufficiently dealt with God’s wrath. Jesus’ sacrifice was so complete that you don’t have to worry about whether or not God will accept you. You are completely acceptable for all time.
Until you cross over to the other side of eternity, you will continue to have to deal with temptation. You will always have to deal with sinful inclinations and sinful behaviors. But if you are one of God’s kids, you can never do anything that will bring His displeasure to throw you out of His presence. You have been forgiven once-for-all. You have been adopted once-for-all. You have been accepted once-for-all.
And that’s good news!
Today’s Bible reading says that if you were saved and backslide, you cannot be restored to faith. (Hebrews 6:4-6) In other words, if you were saved and lose your salvation, you can never get it back!
People don’t like to hear things like this. God is a God of grace, mercy, love, and forgiveness. There’s nothing that you can do that God won’t forgive you for. Right?!
These are great questions. The problem is that oftentimes, we approach this issue of salvation from a man-centered orientation rather than from a God-centered orientation. The ultimate question comes down to the question of how lost were we before we were saved? How deeply was mankind — and each of us individually — affected by the Fall? The Bible’s answer is that we were all — and individually — affected to the very depths of who we are. (Psalm 14:1-3, Jeremiah 17:9, Romans 3:23)
We wrongly think that our standing is based on our behavior. But it isn’t. Misdeeds can’t make us less righteous and good deeds can’t make us more righteous. If we could just behave ourselves into making God happy with us, then Jesus wasted His life and death. Wasted!
Our standing before God has everything to do with what we’re doing with Jesus’ death. Being justified before God — having a right standing before God — is based on position, not behavior. Sure, behavior is important, but not on the front end of salvation.
Salvation is based on the finished atoning work of Jesus on the cross. Either we are trusting in His payment for our sin-debt, or we’re trusting in our own. Either we’re in an adopted covenant relationship with God or we aren’t. And if we’re not, we’re ultimately in a transactional religion, which God never agreed to be a part of.
Adoption is based on the choice of the adopting parent, not the behavior — or potential behavior — of the adoptee. Every one of my friends who adopted children initiated the adoption with their kids. Not one of their kids initiated the adoption by asking to be adopted, even if they could have.
Jesus’ atoning work on the cross was either sufficient to secure you in an adoptive covenant relationship or it wasn’t. And if you can sin your way out of having a covenant relationship with God, then Jesus’ atoning work on the cross was incomplete, and thus insufficient to hold you in the relationship.
That’s why the writer to the Hebrews says that if it is possible for someone to taste salvation and share in the Holy Spirit, and later to fall away, then it is impossible to restore that person to a covenant relationship with God.
Your behavior cannot get you into an adoptive covenant relationship with God. And your behavior can’t get you out of an adoptive covenant relationship with Him either.
And that’s great news!
So are you in an adoptive covenant relationship with the Creator of the universe? If not, please reach out to me. Let’s talk!
The salvation message was secured by Jesus. The salvation message was declared by angels and proven to be reliable. God Himself bore witness to the salvation message and validated it with signs and wonders. The question from today’s Bible reading is, “Are you drifting from your salvation? Are you neglecting this great salvation message?”
How would one go about neglecting a great salvation like the one provided by Jesus’ death and resurrection? The Greek word that’s translated neglect means, “to pay no attention to”. (Hebrews 2:2) The writer of the book mentions “drifting away from” the message. (Hebrews 2:1) The word drift has to do with gradually giving up one’s belief. Both of these ideas are related to each other. I don’t know of anyone who woke up one day and decided to shipwreck their faith, to walk away from a deeply-committed faith. It just doesn’t happen.
A long time ago, my dad and sister and I were floating with an inner tube at the beach. We enjoyed playing around a little until we realized that we had drifted much further out than we had planned. In fact, the lifeguards had grown concerned and began blowing their whistles. As we tried to swim back toward shore, we realized that we had been caught in a rip current. Thankfully, it wasn’t a strong one! But getting back to shore required a lot of hard swimming against the current. We didn’t plan to get out so far. But we weren’t paying attention to our surroundings. We had drifted away.
Because of our fallen condition, our natural inclination — our natural bent — is to not be interested in the things of God. It takes work to maintain your faith. It takes a conscious effort to maintain your faith.
It’s like trying to create a garden in the middle of a wild field. Just digging some holes in the ground, dropping in a few seeds, pouring on a little water one time won’t cut it! You have to dig up the weeds by the roots. You have to add the right amount of the right kind of fertilizer. You have to add the right amount of water. And you have to do it in the right temperature for the kind of seeds you’re planting.
Maintaining your salvation takes work. It requires spiritual disciplines like reading your Bible, praying, sharing your faith, worshipping and fellowshipping with other Believers, giving of your time, talent, and treasures to your local church fellowship. If you are not actively pursuing these spiritual disciplines, you will drift away.
Does that mean that you can lose your salvation? The Bible consistently teaches the security of your salvation is guaranteed by God Himself. If you have a legitimate salvation, you cannot lose it. In fact, the likelihood of losing a legitimate salvation is as likely as God the Father walking away from the Holy Spirit, since the Spirit is the downpayment (earnest money) toward your ultimate salvation and glorification. (Ephesians 1:14)
But all of this presupposes a legitimate salvation in the first place. Just because you walked an aisle, prayed a prayer, or were baptized doesn’t mean that you have a legitimate salvation. One of the marks of having a legitimate salvation is a desire to maintain it.
If you made a decision for Christ and nothing has changed in your life, you need to go back and see if you were truly saved. What changes should happen? Do you have a desire for the things of God? Do you have a desire to grow closer to God? Do you feel uncomfortable sometimes when you read things in the Bible? Things that go against the way you live and the choices you make?
Note that these are heart questions, not behavior questions. Yes, your behavior will change. But behavior change alone won’t save you. And there’s the rub. Only God can make changes in your heart.
Ask God to do a transforming work in your heart. Ask Him to change your desires and attitudes. As you do this, practice the spiritual disciplines. And watch your heart and behavior change.
How do you respond when someone says, “I have good news and I have bad news”? Several times in today’s Bible reading, Jesus does just that.
He talks about the Last Days and His return. In the way He describes things, it would be very easy to be anxious. But that’s not why He tells His Disciples about the end times. Instead, He gives them this information so they would be encouraged. As they see things happen in the future, instead of being anxious, they should be encouraged, knowing that the end and Jesus’ return is coming soon.
Note: The “End Times” isn’t something that will happen sometime in the future only. When Bible teachers talk about “the End Times”, they’re talking about the time that began when Jesus arrived preaching His good news. In other words, we are in the “End Times” now. Yes, we are closer to the end than when the church was birthed in Acts 2, but we have been in the “End Times” for almost two thousand years. We are in an overlap of this Present Age and the Age to Come. A time of “already, but not yet”. Some of the things Jesus prophesied have already been fulfilled, such as the fall of Jerusalem that occurred in AD 70 and prophesied in today’s reading. (Mark 13:2) But Jesus hasn’t yet returned in all of His glory to take His bride — Believers — to her eternal home with Him. 26-27)
Are you ready for Jesus’ return? What does it mean to be ready? It means to live with an expectancy that Jesus will come soon. It means to live an obedient life, telling other people how they, too can have an eternal hope.
Several times in the Gospels, Jesus tells His Disciples — and us — that we should always be ready because no one knows when He will return. Even He doesn’t know when His Father tells Him to bring His children home. If you’re one of His children, He will come for you, so you want to make sure that you’re always ready.
As we continue reading through the Gospels and Revelation during this year, it’s important to see Jesus’ warnings as both good news and bad news.
Spend some time today thanking God that He has a plan to bring His chidren home to live with Him for eternity.
We finish our reading through the New Testament with today’s Bible reading. John describes heaven as the Garden of Eden revisited, with only the Tree of Life, not the Tree of the Knowledge of Good and Evil. What was lost in the Garden of Eden has been remade in the new beautiful City of heaven. Where Adam walked with God in the Garden of Eden in the cool of the day, God’s people will once again see Him face to face.
Having seen and described what he saw, John hears an angel tell him what must soon take place. The angel told John the same thing in Revelation 1:1-3. Over and over, Jesus tells John that He is coming soon. God’s people are to remain close and clean. It’s a good reminder for John. And for us.
Both the Spirit and the bride say, “Come!”
Let anyone who hears, say, “Come!” Let the one who is thirsty come.
Let the one who desires take the water of life freely.
Revelation 22:17 (CSB)
Both God and the church invite anyone who would come. No one will be admitted into heaven who doesn’t want to be there. There is a universal offer. And everyone who comes will be welcomed in. The water of life is free for the taking for anyone who is thirsty.
Yes, there’s a universal offer, but God is not a universalist. No one will be made to drink. Only the thirsty will come. Only those who are drawn will come. And all who come will come through Jesus alone.
As you have read through Revelation, I hope you found comfort and assurance that God is in control. If not, I hope you have been confronted by God’s Word and made adjustments accordingly.