Get a fresh taste!

Devotional

In today’s Bible reading, Paul talks about the importance of not causing an offense for other people, especially weaker brothers and sisters in Christ.

Paul refers to a “law of love” by which Believers should live our lives. Basically, the law of love is a principle of humility, always being on the lookout for others who might stumble because of something we do. Now, I don’t think Paul says that we should always be looking over our shoulder, afraid to do anything because someone may be looking over our shoulder at us. This can easily turn into spiritual paranoia.

Spiritual paranoia can easily lead to spiritual bondage and legalism. In Galatians 5:1, Paul says that we have been set free. He adds that we should take a stand and never submit to a yoke of slavery. Paul makes this statement in the context of addressing the issue of the Judaisers in the Galatian Church who said that if you want to be a good Christian, you have to be a good Jew, including — and especially — circumcision. He could not have been more clear on the issue: the Judaisers are wrong. His statements were echoed by the Jerusalem Council in Acts 15.

The context of today’s reading is that Believers know that idols are nothing to worry about. We aren’t to sacrifice to them, nor are we to be afraid of the gods they represent. But the problem in Paul’s day is that new converts from polytheism (the belief of many gods) to Christianity don’t understand that we (and they) are no longer bound to idolatry. But because they are new converts, they may be confused by our knowledge. For instance, if one of these new converts sees a Christian leader eating meat that has been sacrificed to an idol, he/she may think that by eating this meat, we are endorsing idolatry, and go back to offering sacrifices to the idol.

This is Paul’s textbook definition of “causing an offense”. Causing an offense is to put something in someone’s path that sets them up to stumble into sin. And believers are to be very careful to not contribute to anyone’s falling into sin. Paul said that if eating meat were to cause a new believer to fall into sin, he’d become a vegan.

Application

Paul’s emphasis isn’t to drive a mature believer to spiritual paranoia. Instead, we should live with a humble attitude, intent to not be a stumbling block for weaker believers and new converts. Hopefully, this could be a teachable moment for those easily-offended and easily tripped up by sin.

Although we don’t see as much (blatant) idolatry in Western Christianity, we still deal with idolatry and idolatrous inclinations. How can you guard against idolatry and idolatrous inclinations in your life? And how can you help others — who still struggle with idolatrous inclinations — to live in Christ-centered freedom?

Enter your email address to have my devotionals delivered to your Inbox.

You will receive my devotionals only, and no other content.


Paul discusses several related topics in today’s Bible reading. I think an appropriate summarizing word would be Contented.

Paul discusses people who are married. They should be contented in their situation. Paul discusses singles. They should be contented in their situation.

This isn’t to say that we shouldn’t set goals. This isn’t to say that we shouldn’t have aspirations. But at the end of the day, Believers should be contented in their situation. God is God and we aren’t.

Let each one live his life
in the situation the Lord assigned when God called him.
This is what I command in all the churches.
1 Corinthians 7:17 (CSB)

Let each of you remain
in the situation in which he was called.
1 Corinthians 7:20 (CSB)

Brothers and sisters, each person is to remain with God
in the situation in which he was called.
1 Corinthians 7:24 (CSB)

Application

Each of us is at a different place in our lives and in our walk with God. God wired each of us differently and gave each of us a different personality mix and a different gift mix according to His will.

Are you a Type-A personality? Or are you more laid-back? Do you have dreams and aspirations? That’s ok. Just remember to let God shape those dreams and aspirations into His dreams and aspirations for you.

A person’s heart plans his way,
but the Lord determines his steps.
Proverbs 16:9 (CSB)

Take delight in the Lord,
and he will give you your heart’s desires.
Psalm 37:4 (CSB)

The key to all of this is to find our delight in God. Not in stuff. Not in positions. Not in people. In Jesus. Spend a few minutes today thanking God for making you unlike anyone else who ever walked on this planet. Thank Him for your unique wiring, your unique personality. Thank Him for making you, you.

God is most glorified in us
when we are most glorified in Him.

John Piper

Enter your email address to have my devotionals delivered to your Inbox.

You will receive my devotionals only, and no other content.


transformation of a butterfly

Paul offers hope for perpetual sinners in today’s Bible reading.

Some will tell you that your sin defines you, that once you discover your “true self“, that’s who you truly are and you should celebrate your true self.

But what if your “true self” is opposed to the revealed Word of God? How do you handle this epic conflict?

Don’t you know that the unrighteous will not inherit God’s kingdom? Do not be deceived: No sexually immoral people, idolaters, adulterers, or males who have sex with males, no thieves, greedy people, drunkards, verbally abusive people, or swindlers will inherit God’s kingdom. 1 Corinthians 6:9–10 (CSB)

Paul names several sins and says that those who commit those sins will not inherit the Kingdom of God. That’s a pretty strong statement, Paul. You’re being very judgmental, Paul. Paul, you’re lacking grace. You need to be more loving, Paul. You need to be more inclusive, Paul. You need to be more tolerant, Paul.

You could write off the Bible as an old, outdated book written by closed-minded men. Or you could say that their statements were culturally-conditioned and therefore don’t apply today. Or you could say that what the biblical writers referred to (eg, homosexuality) wasn’t what is referred to by that word today. Or you could say that the biblical writers didn’t have access to modern-day science that dismisses their theories. Or you could dismiss the authority of the Bible completely, rejecting its claims to be God’s revealed Word.

Or you could repent and turn to God.

Application

Paul gives sinners hope! Paul says that your sin doesn’t define you! Paul says you can change!

Notice that right after Paul lists the sins, he says, “And some of you used to be like this. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” 1 Corinthians 6:11 (CSB)

The clear implication is that you don’t have to continue to do what you used to do! You don’t have to live the way you used to live!

You used to be a drunkard, but you don’t have to be now! You used to be greedy, but you don’t have to be now! You used to be sexually immoral, but you don’t have to be now! You used to be verbally abusive, but you don’t have to be now!

The Gospel Message is one of hope! Grace isn’t limited to getting you into heaven. Grace includes the power of getting heaven into you, to change you from the inside out. (Galatians 5:16, Romans 1:5)

This isn’t about behavior change. This is about life transformation from a life of sin to a life of obedience to God.

Are you being washed? Are you being sanctified? Is your life being renewed by God’s Holy Spirit?

Enter your email address to have my devotionals delivered to your Inbox.

You will receive my devotionals only, and no other content.


sin

Paul speaks very strongly regarding sexual immorality in the Corinthian Church in today’s Bible reading. He says that a man is committing an act that even unbelievers in Corinth don’t condone: he is having sexual relations with his father’s wife.

Paul recommends that the church deal with this individual in a very strict way: remove him from the congregation (1 Corinthians 5:2, 13) and give him over to Satan (1 Corinthians 5:5). The goal of dealing with this individual is twofold:

  • Deal with the individual, aiming to restore him to fellowship with the rest of the church body
  • communicate with the church body that sin is serious and should be dealt with seriously. Jesus made a similar statement when he said that it would be better to enter heaven maimed or blind than to go to hell intact. (Matthew 5:29–30)

The terms “sexual immorality” and “sexually immoral” appear twice each in English in this chapter. It refers to the sin being committed and the one who is committing the sin. But both of these terms are based in the same Greek root and we derived our English words “porn” and “fornication” from this Greek root.

Normally when we talk of “porn” we mean pornographic literature and images. But the basis of the word is far broader than those two narrow classifications. Here are definitions from two Greek lexicons:

  • to engage in sexual immorality of any kind, often with the implication of prostitution—‘to engage in illicit sex, to commit fornication, sexual immorality, fornication, prostitution.’ [1]
  • fornication, sexual immorality, sexual sin of a general kind, that includes many different behaviors.[2]

In recent years we have seen reports of lawsuits by former church members against their former church for kicking them out of the church. At the core of these lawsuits are libel, slander, and defamation of character. The plaintiff claims that they should be able to live however they want and remain a member of the local church congregation. But based on Paul’s recommendations, the church has a responsibility to deal with sin in order to protect its purity. I believe Paul would say that this can, and must, be done without libel, slander, and defamation of character.

Now, as soon as I typed that next-to-last sentence, I could hear some readers point out (and rightfully so) that the local church, filled with fallen people is far from “pure” and filled with hypocrisy. And I can also hear readers calling out specific (“respectable”) sins that are often tolerated — and even promoted in much of (Western) church culture such as gluttony, lying, and slander to name a few. And I can hear some readers say that “Paul isn’t showing much grace.” Paul already responded to that criticism:

What should we say then? Should we continue in sin so that grace may multiply? Romans 6:1 (CSB)

Should all sin be exposed in the church? Judging from Paul’s example, we would have to say no. Paul didn’t single out murder. He didn’t single out lying. He didn’t single out coveting. But he did single out obvious sin that was openly flaunted by a church member.

Look, we all sin. I sin. And you sin. But we must all agree that sin is sin. All sin is wrong. All sin grieves the heart of God. And all sin is to be killed, not simply managed. (Colossians 3:5, Romans 8:12-13)

Application

What sins do you deal with on a regular basis? Are you grieved by them? Do you feel a need to repent of them in order to walk in deeper intimacy with God? Or do you feel that God isn’t bothered with your sin?

Perhaps you need to follow James’ directive:

Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous person is very powerful in its effect. James 5:16 (CSB)

Paul is pretty clear in how we should deal with sin: kill it.

Puritan John Owen’s Mortification of Sin in Believers says that we should be killing sin or [sin] will be killing you. John Piper refers to this small book by Owen in two messages, “How to Kill Sin” and “Kill Sin with the Word of God“. I invite you to click those links and listen or read Piper’s messages.

[1] Louw, Johannes P., and Eugene Albert Nida. Greek-English lexicon of the New Testament: based on semantic domains 1996 : 770. Print.
[2] Swanson, James. Dictionary of Biblical Languages with Semantic Domains: Greek (New Testament) 1997 : n. pag. Print.

Enter your email address to have my devotionals delivered to your Inbox.

You will receive my devotionals only, and no other content.


chalkboard, books, and chalk

In today’s Bible reading in 1 Corinthians 4, Paul tells the church at Corinth that he wants to be a good manager of the mysteries of God. As I read that in the CSB, I thought, that really sounds strange. The ESV translates the word as steward, a word that sounds more applicable. The Greek word here means, “one who has the authority and responsibility for something—‘one who is in charge of, one who is responsible for, administrator, manager”[1]

The bottom line is, Paul says that everyone, including the Apostles, are accountable. One might think that the Apostles are at the “top of the food chain” so to speak in authority. But Paul says that he only wants to be seen as a good administrator of God’s mysteries. He doesn’t really care what the Corinthians — or anyone else for that matter — think of him; he is only accountable to God.

I shared a meme on Facebook a few days ago that took on a life of its own as a “Facebook Friend” took it completely out of context, making it appear to say something it clearly didn’t say. It showed a young lady gleefully saying that only God could judge her. Just below her picture was a picture of Charles Spurgeon saying, “That should scare you.”

Narcissists think that “Nobody can judge me.” So this meme takes it one step further and says that God is the only one who can judge me. Indeed! But they don’t realize the gravity of standing before a holy God to account for their life.

I remember taking a few classes in college on a pass/fail basis. It meant that at the end of the semester, my grade average could be anything from a 100 to a 70 (or whatever the bell-curve worked out to be) and still pass the course. Guess what! I didn’t push myself very hard in those classes. Why? Because there was very little incentive to put in the extra effort. In hindsight, those classes didn’t leave enough of an impression on my mind to be able to remember which classes I took as pass/fail.

In our attempts at self-justification, we must realize that — as Paul did — God doesn’t grade on a curve. A sliding scale doesn’t appear in God’s grade book. It’s either pass or fail. And for all eternity past and future, Jesus blew the curve! So you either score 100% or you fail. It doesn’t matter if you score in the top 10% or even in the top 1%, you still fail! God doesn’t compare us to Hitler. If He did, most of us would be in pretty good shape. God compares us to Jesus! Ouch! So yes, only God can judge us. And that should scare us!

But the Good News of the gospel is that I can have Jesus’ 100% score put in the place of my score. I can score 2% and Jesus turns that into 100% because of what He’s done. Now, I can tell you that this unfair crediting my grade with Jesus’ grade makes me work so much harder than I ever dreamed of in my pass/fail college classes. And my motivation to work hard isn’t in order to receive the 100%. My motivation to work is because I already have the perfect score and I want to please the One Who gave me the perfect credit.

Because Jesus’ perfect obedience has been applied to my account, my motivation to obey God has been turned on its head! I want to spend time in God’s Word. I want to pray. I want to worship. I want to be a good steward of my finances so that I can give more to help further the work of the Gospel in my church, in my city and in the world. I want to tell other people about Jesus. And I want to spend time helping other people to grow in their relationship with God.

Application

Have you ever realized your inability to please God? Have you ever really given up your attempts to make God happy with you? Have you ever asked God to apply Jesus’ perfect score to your score?

Jesus’ perfect score is available for the asking! God isn’t stingy with His grace and His mercy! He lavishes them on us as the Perfect Father would!

If you haven’t turned your life over to God, today’s a good day to do it! And once you’ve done that, watch how He empowers you to please Him. Watch how He gives you new desires to please Him.

[1] Louw, Johannes P., and Eugene Albert Nida. Greek-English lexicon of the New Testament: based on semantic domains 1996 : 476. Print.

Enter your email address to have my devotionals delivered to your Inbox.

You will receive my devotionals only, and no other content.


Enter your email address to have my devotionals delivered to your Inbox.

You will receive my devotionals only, and no other content.


 


 

My recent Tweets!