In today’s Bible reading, Paul highlights several solid marks of godly people.
Godly people are known by what they flee from: False doctrine, the love of money, disputes and arguments over words, envy, quarreling, slander, and evil suspicions. Paul argued against these things throughout his letters.
Godly people are also know by what they pursue and fight for: righteousness, godliness, faith, love, endurance, and gentleness. We dont’ have to agree on everything. Actually, it’s helpful if we don’t agree on everything! But the essentials of the faith are worth fighting for. Unfortunately, too often people don’t know what the essentials are. But godly people are careful and pick their battles. They know which hills are worth dying on.
It’s important to note that Paul didn’t give us a list of dos and don’ts as distinguishing marks of godly people. Otherwise — as is our nature — we would use them as checklists to compare ourselves with others. That’s exactly what the Jewish leaders did in the First Century. They thought they were better than others because of the things they did and the things they didn’t do. Many Christians use checklists in the Twenty-First Century, too.
Instead, Paul gives us character qualities, qualities that we find in Jesus Christ, qualities that frankly we can’t manufacture on our own. As we grow to be more like Jesus, our lives manifest His character qualities.
One mark that Paul didn’t bring out here is love. He spends an entire chapter on the mark of love that distinguishes godly people. (1 Corinthians 13) And Jesus pointed out that people would know His disciples by their love for one another. (John 3:35)
When Paul talks about honoring the elders in today’s Bible reading, he isn’t talking about honoring your parents or honoring people who are older than you. He’s talking about honoring church elders.
Elders in the First Century church were pastors and mature men who had been called to provide spiritual and financial leadership of the church. Deacons tended to the day-to-day “pastoral care” ministries of the churches.
In most of the churches in my tribe, Baptist Churches, we don’t have elders. Pastors provide spiritual leadership and work with the deacons to administer the financial dealings of the church. Our Congregational polity means that all business decisions must be approved by the church congregation. How minutely the deacons manage the church differs from church to church.
I remember one church where every motion brought before the church in our business meetings came from the “Deacon Board”. And I remember hearing stories of staff members who had to appeal to the deacons to approve everything down to the number of servings of fruit on a Singles Retreat. Yes, seriously!
Admittedly, not all church elders are worthy of respect. But Paul isn’t talking about those people in 1 Timothy 5. He tells Timothy that good leaders who work hard at preaching and teaching should be considered worthy of double honor. Exactly what Paul means here may be a little unclear, but he explains himself when he quotes the Old Testament and talks about letting oxes eat while they work. (Deuteronomy 25:4) He summaries his thoughts with, “The worker is worthy of his wages.” (1 Timothy 5:18)
Unfortunately, not every church treats its pastor as well as I have been treated. Just this week, I talked with a pastor-friend about new opportunities before him. He hesitated whether to take the next steps with a new church because with the church-provided parsonage, he might end up with less in his pocket every month, despite the slightly higher salary. Most pastor search committees — and churches in general for that matter — are unaware of the financial downside to living in a parsonage. The IRS sees the parsonage as a taxable asset in the salary package. This means the pastor must pay income taxes on a “fair market rental value” for the parsonage. So for this friend, going to this new opportunity may not be the financial increase he and his family were hoping for. I deeply hope that churches are just unaware of situations like this, rather than being uncaring about them. Many churches have no idea just how poorly they are treating their “elders”. It’s wrong and God will hold them to account for their mistreatment of these servants.
You can honor your “elders” in many ways.
How do you feel about your pastor and church ministry staff? Do you appreciate them? Do you tell them? Sometimes a reassuring or affirming word goes a long way.
Do you pray for your church staff? Have you asked them how you can pray for them?
Sometimes a gift certificate to a restaurant and an offer to keep the kids so a staff member can take his wife on a date night can go a long way.
I haven’t met anyone who goes into vocational ministry for the money. In most churches, there’s no money to be in it for anyway! But that doesn’t mean they shouldn’t be paid for their work. Is your church fairly compensating your church staff? When was the last time your pastor or staff received a raise or a special gift to show your appreciation? Maybe it’s time to talk with your church leaders about addressing these issues.
I hope that you and your church honor your elders. Honor them, not as unto men, but as unto God. (Colossians 3:23–24)
In today’s Bible reading, Paul tells Timothy to guard against people looking down on him because of his youth. We don’t know how old Timothy is. There may have been some concern that this young pastor may not have enough experience or maturity to fulfill his ministry.
There’s a lot to be said about someone with experience in ministry. Years ago as we began our family, we heard someone teach about raising godly children. He had drawn some practical applications from Scripture. But as we pondered what he said, it dawned on us that this man doesn’t have any children. This man isn’t married either. We decided to take what he said with a proverbial grain of salt. Yes, there are truths which any Believer can mine out of God’s Word. Yes, single men can teach a lot from the Bible about raising godly children. But given the choice of a single man with no children and a man with grown, godly children, I’d take the advice of the older man. Most of us probably would.
Obviously, Timothy wasn’t the most experienced pastor, so Paul told him to show himself to be an example of Christian maturity. “Set an example for the believers in speech, in conduct, in love, in faith, and in purity.” (1 Timothy 4:12 CSB) Timothy can’t do anything about his age. But he can be an example of how a Believer talks, acts, loves, believes, and remains pure.
There is an application for all of us here. Yes, Timothy was a church “elder”. But don’t think that there’s a different moral calling for the “ordained” than for the “ordinary”.
All of us are called to live a life of integrity and obedience to God through the power of the Holy Spirit. There will always be people younger in the faith than you. Ordained or not, you can show yourself as an example of how a believer talks, acts, loves, believes, and remains pure.
I’m not talking about putting on a “holier than thou” front. I’m talking about living a genuine life of growing obedience and dependence on the Holy Spirit. I’m talking about being a true disciple of Jesus Christ. And everyone is called to that.
In today’s Bible reading, Paul tells his spiritual son Timothy that Believers should pray for those in authority over them. He uses several Greek words for prayer, each covering a different kind of prayer. And he tells Timothy to pray “for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.” (1 Timothy 2:1-2 CSB) The emphasis isn’t so much on the kinds of prayers, but whom the prayers are to be for. He begins with “everyone” and immediately names the title of civil authorities. Yes, we need to pray for our church leaders, but that’s not Paul’s focus. Paul’s focus is on the civil authorities. Why?
In order to better appreciate Paul’s instructions to pray for those in authority, we must look at the historical context of Paul’s letter to Timothy. Paul wrote the letter around AD 63-66 after his release from house arrest in Rome. He is quite aware of the growing climate of Roman religious persecution. Nero is the Roman Emporer and he isn’t known for being friendly to Christians. Actually, Nero is known to have used Christians as street lights in Rome as their bodies were impaled and set afire at night.
It’s in this historical context that Paul tells Timothy to pray for civil authorities … including Nero. WHAT???
You may have seen social media posts decrying Christian persecution because a retail store employee was forbidden from telling customers, “Merry Christmas” or an HOA prohibited a Christian from displaying a manger on her front lawn. Now let me ask, in comparison to the religious persecution experienced by First Century Christians under Nero, how can we dare call these examples “Christian persecution”? We can’t because it isn’t.
It seems that our political climate is as divided as I’ve ever heard of. When it comes to those in places of civil authority in our country, I confess, I complain a lot more than I pray.
You may really like the current President of the United States of America. Or you may think the President is unpresidential. You may think the President is a reprobate. You may feel the President is personally repulsive. You may feel the President is guilty of committing crimes.
I’m sure lots of people have voiced these opinions of most of our Presidents!
It really doesn’t matter who our civil authorities are, if you call yourself a Christian, you are obligated to pray for them. The same goes for those in civil authority on the State and community level. Paul says to pray for all of them. And so we must.
So what do we pray for those in civil authority?
For starters, pray for their salvation. Pray for their walk with God. Pray they live in integrity. Pray for wisdom. And pray for impartiality in enforcing, legislating, and interpreting our laws.
We begin reading 1 Timothy in today’s Bible reading. Paul reminds Timothy that he should teach people not to teach false doctrine or pay attention to myths and endless genealogies. Why? Because they “promote empty speculations rather than God’s plan which operates by faith”. (1 Timothy 1:3-4, CSB)
Paul refers to Timothy as his “true son in the faith.” (v.2) He sees himself as being a spiritual father and role model to Timothy who is learning the ropes as a young pastor. Obviously, there were some people who weren’t teaching sound/correct doctrine, but rather speculative ideas. Rather than sticking with properly using the Law (the Scriptures available to New Testament Believers), these false teachers seemed to prefer things that distracted from the Gospel message.
I love a deep theological conversation as much as the next guy. Back in my seminary days, several of us would often talk about theological issues late into the night in the stairwell of the men’s dorm. Unfortunately, at least 99.9% of the things we used to argue about are the kinds of things Paul was referring to. Looking back, it’s almost humorous that we literally lost sleep over things that don’t matter and things that distracted us and divided us, as opposed to things that build up each other. (Ephesians 4:29)
It’s interesting that Paul doesn’t refer to false doctrine — as opposed to true doctrine — but rather to different doctrine. Paul uses this word different in 2 Corinthians 11:4 to refer to a different Spirit and different gospel. In Galatians 1:6, Paul says he’s astonished that the church has so quickly turned to a different gospel. Two verses later in Galatians 1:8-9, Paul curses those who would preach a gospel contrary to the one he had preached to them, and presumably he’s equating the contrary and the different gospel they have quickly turned to.
We don’t know what those myths and endless genealogies were. And I’m glad we don’t. But in many ways, we are probably still rehashing the same kinds of distracting discussions that Paul warned Timothy to be on his guard against.
What kinds of things distract you in your Christian walk? They may be innocent things, but what kind of things — that you do or that you enjoy reading or listening to — promote speculations, rather than things that promote God’s redemptive plan for mankind? What kind of things do you need to lay aside in order to keep your focus on the “main thing”?