In today’s Bible reading, Paul talks about people supporting his mission work. He says that even in the midst of financial hardship, the Macedonian churches gave out of their poverty to support God’s work. He says, ” I can testify that, according to their ability and even beyond their ability, of their own accord, they begged us earnestly for the privilege of sharing in the ministry to the saints, and not just as we had hoped. Instead, they gave themselves first to the Lord and then to us by God’s will.” 2 Corinthians 8:3-5 (CSB) This reminds me of when Jesus and His Disciples watched people give their tithes and offerings in the Temple in Mark 12:41–44.
Sitting across from the temple treasury, he watched how the crowd dropped money into the treasury. Many rich people were putting in large sums. Then a poor widow came and dropped in two tiny coins worth very little. Summoning his disciples, he said to them, “Truly I tell you, this poor widow has put more into the treasury than all the others. For they all gave out of their surplus, but she out of her poverty has put in everything she had—all she had to live on.”
The picture above is from a Facebook group for Small Church Pastors that I belong to. I have never seen anything like this. And I find it gravely offensive on many layers. This is definitely NOT what Paul was talking about in today’s reading. My point is not to get into the pattern of New Testament giving, but to talk about how Paul used the Macedonian churches as an example of how giving is supposed to function.
As I read Scripture, it seems that if God is calling someone to do a ministry, God will provide the funding to support the work. Missionary Hudson Taylor said,
“God’s work, done in God’s way will never lack God’s supply.”
If Taylor was correct — and I believe he was — what does that say about modern-day fund raising to support “God’s work”? I remember many conversations with my dad talking about people “begging for money” on Christian radio and TV. It shouldn’t be this way! Yes, ministries should be up front with their needs. And they may miss a lot of financial support if they don’t ask. And like Paul says, people get in on a blessing when they support God’s work.
But how much of “God’s work” isn’t? That may well explain why so many ministries have to “beg for money”. Maybe it isn’t God’s “big K” Kingdom they’re trying to build, but rather their own “little k” kingdoms.
Paul says that the Macedonian churches begged for the privilege to support God’s work. (2 Corinthians 8:4–5) When Moses collected the Hebrews’ gifts to build the wilderness Tabernacle, the people responded above and beyond the need. Moses responded, “Let no man or woman make anything else as an offering for the sanctuary.” So the people stopped. The materials were sufficient for them to do all the work. There was more than enough.” Exodus 36:6–7 (CSB)
Let me ask you, when was the last time a church or ministry begged people to stop giving? I never have!
Don’t be deceived: God is not mocked. For whatever a person sows he will also reap, because the one who sows to his flesh will reap destruction from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit. Let us not get tired of doing good, for we will reap at the proper time if we don’t give up. Therefore, as we have opportunity, let us work for the good of all, especially for those who belong to the household of faith. Galatians 6:7–10 (CSB)
So how much should you give? That’s a great question! I like what John Piper suggests.
Giving is a way of having what you need. Giving in a regular, disciplined, generous way … is simply good sense in view of the promises of God. [2 Corinthians 9:6] says, “He who sows bountifully shall also reap bountifully.” Then [2 Corinthians 9:8] says, “God is able to make all grace abound to you that always having all sufficiency . . . ” In other words the “bountiful reaping” promised in verse 6 is explained in verse 8 by God’s pledge to give a sufficiency for us and an abundance for good deeds.
He says elsewhere,
When you get your paycheck, do you look to the Spirit for how to turn this money to best advantage for God’s kingdom, or do you invest it in the field of the flesh for your own private use? Sowing to the Spirit means recognizing where the Spirit aims to produce some luscious fruit for the glory of God and dropping the seed of your resources in there.
One thing to point out: the Corinthians knew Paul and Titus, just as the Macedonians did. They weren’t just sending money to some preacher who may have been a charlatan, frivolously squandering their gifts. There was a sense of accountability by knowing the people they were supporting.
Note: God doesn’t need your money.
But you need to give!
Here we are again, looking at frequently-occurring words. Today’s word is grief. It appears in one form or another eight times in only four verses (2 Corinthians 7:7-10) in today’s Bible reading.
The Greek word translated as grief in English means “to be sad as the result of what has happened or what one has done—‘to be sad, to be distressed”
If I were to “grieve you”, I would make you sad. If I knew that I made you sad, I would probably regret doing so. I would be sad for making you sad and I would apologize.
But what if I made you sad in the process of correcting you for doing something wrong? I wouldn’t regret it and I wouldn’t apologize (though I may have to apologize for the way I said it).
This is what Paul says in verse 8. He doesn’t regret making the Corinthians sad because it made them do something: they “repented”. They changed their behavior because of their grief, their sadness.
Regret is an emotional response. It’s “feeling sorry” for doing something. You can regret doing something and that’s the end of it. You may even apologize, but that’s the end of it. But then, you can regret doing something and the grief causes you to do something to correct what you regretted doing. If you do something as a result of the grief, you repent. You change your behavior based on a change of your thinking because of your grief.
Paul says there is a kind of regret, a kind of grief that brings about change. That is godly grief. But Paul also says there’s another kind of grief that doesn’t produce change. That kind of grief — worldly grief — simply results in death. In other words, you feel sorry and no change results from it.
When you sin, you may regret the fact that you sinned. You may be very sad and feel a deep sense of remorse. You may be heartbroken in your grief over your sin. But unless your regret produces a change in your mind that produces a change in your behavior, you have only felt an emotional response in your regret.
On the other hand, godly grief produces the life change that God desires. It’s a kind of grief that affects us on a deeper level than mere emotion. In fact, we may not even feel a deep emotional response, but we change our mindset and our behavior because of the godly grief. And that’s what God wants and that’s what God empowers us to do as we rely on the Holy Spirit’s power.
 Louw, Johannes P., and Eugene Albert Nida. Greek-English lexicon of the New Testament: based on semantic domains 1996 : 317. Print.
What does Paul mean when he tells the Corinthians to “come out and be separate” and to not be “unequally yoked” in today’s Bible reading? (2 Corinthians 6:14, 17) Does he mean that Believers are supposed to only deal with Christian businesses? In light of recent Social Media posts, maybe this means Believers should eat at Chic fil-A instead of Popeye’s. Maybe Believers should live in communes to avoid contamination from the world. Maybe Believers should make their clothes rather than wearing “tainted” branded clothes made and advertized by companies that support liberal, godless agendas. Maybe Believers should only date and marry believers. Maybe Believers should boycott businesses that are supported by groups that support liberal, godless agendas. I remember a boycott against a cruise line or an entertainment resort because they had a “Gay Pride” week. There are Christians who have taken any or all of these applications from Paul’s instructions.
Let me just say that if Believers spend all their time trying to avoid contact with the world, we won’t be able to establish relationships and win people to Christ and disciple them in the faith… which is one of the things Jesus commanded us to do! Jesus prayed in His “High Priestly Prayer” in John 17 that God would protect Believers as they lived in the world, but not of it. (John 17:14–18)
If Jesus really wanted us to come out and be separate — completely — He would rapture Believers immediately after becoming Christians. But who would tell the lost people then?
One of my favorite Christian artists, Lauren Daigle came under fire a few months ago for appearing on the Ellen TV show and for not clearly denouncing homosexuality. Thirty-some odd years ago, Christian artist Amy Grant came under fire for singing and shooting a music video “The Next Time I Fall in Love” with Chicago’s Peter Cetera.
Let me just say that not everyone has the same platform and not everyone can reach every audience. I will never be asked to be on the Ellen TV show. Probably no one else who reads this devo will either. What many critics don’t know is that the day she appeared on Ellen, every studio audience member went home with a copy of Lauren Daigle’s CD. Daigle’s music has been featured on TV shows like Grey’s Anatomy and Dancing with the Stars. Some secular radio stations have played some of her music. No, Lauren Daigle’s music doesn’t preach the Gospel in the traditional sense, though it is clearly aimed at praising God.
Lauren Daigle is reaching people I never will be able to. And as she reaches out to them, maybe they’ll hear a little about Jesus that they’ll never hear me be able to tell them. We need to pray for people like Lauren Daigle. Pray she stays close to Jesus. And pray that she stays clean in her walk with Him so that when she tells people about Jesus, they will listen to a person of integrity.
There is more to preaching the Gospel than presenting a Four Spiritual Laws message with an invitation. And let me just say that a church doesn’t have to do a gospel presentation complete with an altar call every time it does an outreach event. For several years, our church has hosted a Fall “Trunk-or-Treat” Outreach around October 31. We also host an Egg Hunt Outreach during the Resurrection Day weekend. I clearly present the Gospel at the Egg Hunt, but because of the come-and-go nature of our “Trunk-or-Treat”, I don’t give a presentation for that outreach. Sometimes, we just need to make ourselves available to be friends. Even with people whose lives are very different from ours.
People don’t always need to know what we’re against. Many times — most times — they need to know what we’re for. Though oftentimes, we do the exact opposite of this.
Paul’s point in saying Believers should come out and be separate is that we should be different. But I don’t think Paul was telling us to be weird.
And God hasn’t left us up to our own devices to be different. He gave His Holy Spirit to empower us to live holy lives. Not weird lives.
Perhaps Paul’s emphasis of “come out and be separate” has more to do with what (Who) we are coming out to and being separated for rather than than what we are coming out and being separated from.
Again, I’ll highlight what I have said before, that when you see a word or phrase repeated in close proximity in the Bible, it’s a signal of its importance. In today’s Bible reading, Paul uses reconcile five times in only three verses. (2 Corinthians 5:18-20)
The word reconcile is used in accounting. You may have reconciled your checkbook to make sure that your income and expenses come into agreement. Hmmm…. come into agreement. That’s what it means to be reconciled!
One of my Greek lexicons (a fancy word for dictionary) says this about reconciliation:
to reestablish proper friendly interpersonal relations after these have been disrupted or broken (the componential features of this series of meanings involve (1) disruption of friendly relations because of (2) presumed or real provocation, (3) overt behavior designed to remove hostility, and (4) restoration of original friendly relations)—‘to reconcile, to make things right with one another, reconciliation.’
The fact that God reconciles people to Himself (2 Corinthians 5:18) demonstrates that the relationship was broken in the first place. And the relationship was broken by Adam and all of his descendants. Otherwise, Paul could speak of us reconciling ourselves with God.
But God is the one Who takes the initiative because we, as fallen creatures cannot. In fact, even if we could take the initiative, we would not. Yes, we are that fallen! We are that broken!
Until we can understand the gravity of our sinful condition, we can’t grasp the incredible goodness, grace, and mercy of God to reconcile us to Himself. Because God has reconciled His children to Himself through Jesus Christ, we can have peace with God and peace with each other! “Thanks be to God for his indescribable gift!” 2 Corinthians 9:15, (CSB)
And we get to be a part of God’s ministry of reconciliation! He has made us His ambassadors to plead with our family, friends, and acquaintances, “Be reconciled to God!” What an amazing priviledge!
And what an amazing responsibility!
Have you been reconciled to God? Have you recognized your infinite debt to God due to your own sin? He has done all that is necessary to restore you to Himself, if you will only accept His offer! Be reconciled to God!
If you have been reconciled to God, have you told your family, friends, and acquaintances about this glorious God Who has extended His grace to you, and to them?
Who can you tell today?
 Louw, Johannes P., and Eugene Albert Nida. Greek-English lexicon of the New Testament: based on semantic domains 1996 : 501. Print.
Paul brings out a very important and highly applicable point in today’s Bible reading. I’ve already pointed out that the Corinthian church had many problems, including pride and narcissism.
They thought it was all about them. This worldview is man-centered or anthropocentric. If their ideas were correct, then what could they think when they go through hard times? If the universe revolves around me, what am I supposed to think when things don’t go my way? If it’s all about me, then what am I to think when other people disappoint me? What am I to think when I don’t get what I want?
If everything revolves around me then if things don’t go well, I will be angry. All the time. I will blame other people. I will even blame God. I mean, after all, isn’t He there to serve me?
Life doesn’t make sense to pride-ridden narcissists thinking anthropocentrically. But God has a better way. If everything is understood Theocentrically (God-centered), then everything makes sense. Even the things that don’t seem to!
If… God is all good. If… God is all-loving. If… God is all knowing. If… God is all-powerful, then everything has a purpose. Nothing happens by chance. God will work out everything to make His Name great. For any other being in the universe, this would be the height of egotism. But if God were not supremely interested in Himself, He must be supremely interested in something else, making Himself worship something other than Himself, making Himself an idolater. Go back and re-read that again if you need to.
Why did God create the universe? For Him. Why did God create mankind? For Him. Why did God plan the atonement before He created the world, and therefore before our first parents sinned? It wasn’t for us! It was for Him. Why did Jesus die on a cross. For Him. Why? Because God relentlessly pursues His people through a covenant relationship. He did all of these things because we couldn’t. And because if we could, we wouldn’t. We are fallen creatures. We are broken creatures. We, in our natural state, are enemies of God. So God pursued. Not because He needed us. God had an eternity past to enjoy Himself by Himself and the other Persons of the Trinity.
Why did I spend over 350 words talking about man-centered vs. God-centered. Because our worldview matters. A lot! Look at the end of 2 Corinthians 4.
Therefore we do not give up. Even though our outer person is being destroyed, our inner person is being renewed day by day. For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory. So we do not focus on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. 2 Corinthians 4:16–18 (CSB)
Paul reminds us that we should focus on what is not seen, not what is seen. As we focus on the unseen realm, all of life will begin to make sense. And the things that don’t make sense, make sense, if God is completely in control.
If this life is all there is,
then there is nothing better.
But Paul says that what we see
can’t hold a candle to the light of the
incomparable eternal weight of glory
(what we can’t see).