Several years ago, one of my favorite videos that made the rounds on Facebook was the one of the little girl who told her daddy to worry about himself. As she struggled to free herself from her carseat, her daddy offered to help her, but she kept saying, “Worry about yourself!” It seemed that she would never be able to press the button and gain her freedom. But she was not going to let her daddy help. She was at the precious stage of life where she thought she could do everything herself without help from anyone else. Some of us never grow out of that stage.
Today’s Bible reading includes a little story of a conversation between Jesus and Peter. Peter asks what would become of John the Beloved Disciple. Jesus replies, “If I want him to remain until I come, what is that to you? As for you, follow me.” (John 21:22) In other words, Jesus tells Peter, “Worry about yourself. Don’t concern yourself with the fate of others. Make sure that you follow me.”
Why is it that we are always concerned about other people when Jesus starts “getting up in our business”? Just when He begins to answer our prayer to, “Search me, O God” (Psalm 139:23), we shift the attention off ourselves and onto someone else. Why do we do that?
I think it has to do with the fact that we know deep down that our God is a consuming fire. (Deuteronomy 4:24) As much as we want to claim that we love God with all that we are, deep inside, I think we’re afraid of God. Some of that fear can be good. We must always be on guard, lest we become too familiar with God and forget that He is to be respected. He is to be feared. He is awe-inspiring. I recently began reading a book, None Greater: The Undomesticated Attributes of God. It’s important to remember that although God is kind, He is not tame.
How comfortable are you with God? It’s important to see Him as a Friend. But He is so much more than a friend. And we must always remember that God is not like us, though we are like Him. We can never be buddy-buddy with God because He is so beyond us and so beyond our comprehension.
Spend some time today praising God for His greatness and awesomeness. Read through Bible passages like Psalm 8, reflecting on how the infinite God has revealed Himself to finite humanity.
If you’d like to read more about having a healthy respect, a healthy awe for God, take a look at the book I mentioned above. Admittedly, that book is a very deep read. A couple of books that are a little more approachable are Yawning at Tigers: You Can’t Tame God, So Stop Trying by Drew Dyck and Awe: Why it Matters in All We Think, Say, and Do by Paul David Tripp.
 Hat tip to CS Lewis’ The Chronicles of Narnia. In The Lion, the Witch, and the Wardrobe, Mr. Tumnus, the Fawn tells Lucy that Aslan is a very good lion, but he is not tame.
In today’s Bible reading, John records Jesus’ appearing before Pontius Pilate. The Jewish leaders urge Pilate to sentence Jesus to death. They tell the Roman ruler that he is no friend of Caesar if he doesn’t sentence Jesus to death.
But Pilate doesn’t think Jesus is guilty of anything, especially of Roman laws. He tells the Jewish leaders that if they want to crucify Jesus, they are free to do so. (John 19:6) True, the Jews could stone Jesus for breaking their laws, but they didn’t have authority to crucify Jesus. Death by crucifixion was a Roman death sentence. Both the Jewish leaders and Pilate tried to avoid the responsibility for Jesus’ death. But when it came down to it, Pilate simply did what the Jewish leaders wanted him to do. He wanted peace from the Jews and it appears he feared a revolt if he didn’t grant a simple request to crucify a lone Jew.
In most portrayals of this pivotal scene, the same people who lauded Jesus’ arrival on Palm Sunday cry out for His crucifixion on the early hours of Good Friday Morning. But that isn’t how John describes the scene. The only people involved in demanding Jesus’ crucifixion are the Jewish leaders and the Temple servants. (John 19:6) It seems there were only a few people calling for Jesus’ crucifixion. But these popular Jewish leaders had very loud voices. John and the other Gospel writers are quick to point out that Pilate didn’t think Jesus was guilty and deserving of the death penalty.
While the Jewish leaders demanded Jesus’ execution, Pilate defended Jesus’ innocence, but eventually gave in. Both the Jews and Pilate were responsible for Jesus’ death.
So am I. And so are you.
No, we didn’t flog His innocent flesh. No, we didn’t hammer the nails into Jesus’ hands and feet. But we are very much responsible for Jesus’ death. If we weren’t guilty of sin, His death wouldn’t have been necessary. But it was necessary because we are guilty.
Jesus’ payment for our sin was sufficient to fully absorb the wrath of God. No further accusation against us can stand because Jesus’ atonement bore all of our sin debt.
If you have turned from your sin and accepted Jesus’ payment for your sin debt, spend a few minutes today thanking Jesus for dying, that you might live. Thank Him for being the perfect example and the perfect sacrifice.
Today’s Bible reading is Jesus’ High Priestly Prayer. In it, Jesus reveals the definition of eternal life. “This is eternal life: that they may know you, the only true God, and the one you have sent—Jesus Christ.” (John 17:3 CSB) “I have revealed your name to the people you gave me from the world. They were yours, you gave them to me, and they have kept your word.” John 17:6 CSB)
Eternal life isn’t about religion. It isn’t about behavior change: doing the dos and not doing the don’ts in the Bible. Eternal life is about relationship: knowing and being known. And as such, eternal life doesn’t begin when we cross over to the other side of eternity. It begins the moment we come to know Him on this side of eternity.
Do you know Jesus? Do you have a relationship with Him? How personal is that relationship?
How much time do you spend with Him every day? Not every week, but every single day? As with every other relationship with anyone else, there is no other way to develop a relationship aside from time: logging time in God’s Word and seeking Him in prayer, and practicing the other Spiritual Disciplines.
In today’s Bible reading, we read about Jesus’ encounter with a Samaritan woman at a well. It was an abnormal meeting because Jews never went through Samaria and women generally didn’t draw water from wells in the middle of the day. But here they are: a young rabbi and a woman with a troubled past. And they’re talking about God.
After telling her that He is the source of living water and that some day both the Samaritans and Jews will worship the Father together in Spirit and in Truth, she runs off to tell her friends and family about a man who knew everything about her. (John 4:29)
Next, the Disciples engage Jesus about his lunch plans. He dodges their questions and tells them to look up; the fields are ready for the harvest. John tells us that many Samaritans believed Jesus because of the woman’s testimony about Him. Still others believe, not just because of her testimony, but because they experience Him for themselves.
So what did Jesus mean by “the fields are ready for harvest”?
Jesus had “primed the pump” so to speak with the woman and the Samaritan people came, interested to find out more. Meanwhile, God was priming the pump of the people’s hearts, making them ready to hear what Jesus would say to them.
We think the people came, seeking Jesus, when in reality, God was already seeking them! (John 4:23) Now, after heartily endorsing the Christian Standard Bible’s treatment of John 3:16 in yesterday’s devotional, I need to point out that the CSB’s weakness on John 4:23 (CSB). It isn’t that the Father wants (CSB) people to worship Him. It’s that the Father seeks (ESV) people to worship Him. We’ll read in 6:44 that unless the Father draws someone, they won’t seek on their own. Paul confirms this in Romans 3:11 as he quotes Psalm 14:1-3.
Our efforts to tell people about Jesus will be completely ineffective if we haven’t bathed those efforts in prayer. If God hasn’t prepared their hearts, they simply won’t hear the Gospel message. And I think that partially explains why there are so many false conversions: people are pressed to make a decision for Jesus when their hearts aren’t in it. They politely pray a prayer and are told that they are forever saved and eternally secure. In many cases, nothing could be further from the truth.
The best witnesses are those who simply tell their experience with Jesus and invite others to know Him, too.
That was true two thousand years ago. And it’s true now. You don’t have to burden yourself learning lots of apologetics arguments. They may help, but unless God has prepared their hearts, no argument under heaven will save them.
Talking about God with people must be preceded by prayer, bathed in prayer, and supported by prayer. There simply is no substitute for prayer in evangelism. And that’s something that any Believer can do!
Pray that God would give you boldness. Pray that God would give you the right words to say. Pray that God would prepare their hearts to receive the Gospel message. And pray that the Gospel message lands on “good soil” (Matthew 13:23)
As I was reading today’s Bible reading, God reminded me that He isn’t a stingy God.
Pondering this thought, I can’t think of anywhere in the Bible where God limits Himself in giving of Himself to His people. Actually, I cannot think of anywhere in the Bible where God limits Himself in giving of anything … good or bad. And Paul highlights this in Titus 3:4–7 “But when the kindness of God our Savior and his love for mankind appeared, he saved us—not by works of righteousness that we had done, but according to his mercy—through the washing of regeneration and renewal by the Holy Spirit. He poured out his Spirit on us abundantly through Jesus Christ our Savior so that, having been justified by his grace, we may become heirs with the hope of eternal life.” (CSB)
James tells us, “Now if any of you lacks wisdom, he should ask God—who gives to all generously and ungrudgingly—and it will be given to him.” James 1:5 (CSB)
God gives to all “generously and ungrudgingly”. The actual wording Paul uses is, “God Who simply gives without blame” What a great picture of a loving, freely-giving God!
Jesus put it this way,
“So I say to you, ask, and it will be given to you. Seek, and you will find. Knock, and the door will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks, the door will be opened. What father among you, if his son asks for a fish, will give him a snake instead of a fish? Or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him?” Luke 11:9–13 (CSB)
God loves to shower His kids with gifts, mostly the gift of Himself! In saving us, Paul tells Titus, God didn’t hold back. Instead, He poured out His Spirit richly — or abundantly, depending on your English translation. This word richly/abundantly means, “a high point on any scale and having the implication of value as well as abundance”
Yes, God loves to give. And He doesn’t give just a little bit. He gives a lot!
What could be a more appropriate response to His giving than to simply give Him praise, honor, and glory? He is worthy of all of that and more. We are created in His image with an incredible capacity to give. Spend some time today simply asking Him how He would have you to give of yourself to your family, friends, including the lost ones. Ask Him how He would have you to give of your time, your talents, and your treasures to further His Kingdom.
Then simply obey what He tells you to do.
 Louw, Johannes P., and Eugene Albert Nida. Greek-English lexicon of the New Testament: based on semantic domains 1996 : 685. Print.