Paul instructs his readers to live a Godly life in today’s Bible reading. Nowhere is the idea that you can be saved and then live your life however you want, indulging your fleshly desires.
My title above is a tongue-in-cheek way my college friends and I used to remind each other that we should use our words to build up each other in the faith. To edify is to build up. Think of an “edifice” which is “built up”.
Paul says that everything we say should give grace to those who hear us. No griping. No complaining. No nagging. No bullying. Only encouraging and grace-giving words. And when Paul says to not use “unwholesome”, “foul”, “corrupting”, “abusive”, “rotten” (depending on your translation of choice) words, he’s drawing a strong contrast between the positive “building up” kind of words with the “tearing down” kind of words. In other words, Paul isn’t saying, “Don’t use curse words.” Instead, he says, “Don’t use cursing words.”
I don’t know about you, but it’s hard to use only words that encourage and build up when my natural inclination is to use “unwholesome”, “foul”, “corrupting”, “abusive”, “rotten” words.
Note: The word translated corrupting, abusive, etc. is also translated as “putrid”. I don’t know about you, but I don’t want my words to stink like decaying garbage! Let’s build up each other!
This devotional was originally published June 11, 2019.
In today’s Bible reading, James warns his readers against being an arsonist by not controlling their tongues. He argues that although it’s very small, the tongue can create a great deal of damage. Perhaps James has Proverbs 18:21 in mind.
Death and life are in the power of the tongue, and those who love it will eat its fruits. Proverbs 18:21 (ESV)
James spends a great deal of time talking about the tongue. It’s a good thing. The can easily create havoc in a church setting. Perhaps it’s “sharing a prayer request”. Actually, it’s slander, gossip, or backbiting. Perhaps it’s “speaking the truth in love”. Actually, it’s demeaning or berating. Perhaps, it’s “stretching the truth” or — a preacher’s favorite — “ministerially speaking”. Actually, it’s lying. There are other ways Believers sin with our tongue, but these may be the most “innocent”. Either way, it’s not using our tongue to edify and bless.
The tongue can get you in a lot of trouble. The wise person who wrote the proverb was correct. Words can heal or words can kill. You get to choose how you use your tongue.
Before you say something, before you “share” something, before you post something on Social Media ask yourself a few questions:
- Is it true? Have you personally verified it?
- Is it helpful? Is it encouraging?
- Is it the right time to say it?
- Is it said in the right tone? Is this the best way to say it?
- Does it involve the person(s) talked about? The person you’re telling, are they part of the problem/solution? (If not, don’t share it; it’s gossip, plain and simple)
- If it’s a corrective word, have you confirmed with someone else (in confidence) if it needs to be said? Have you confirmed with them that now is the time to share it? Do you need to bring that person along to be present when you deliver the word?
As i read today’s Bible reading, I instantly thought of Martin Luther’s powerful hymn, “A Mighty Fortress is Our God”.
For the mystery of lawlessness is already at work, but the one now restraining will do so until he is out of the way, and then the lawless one will be revealed. The Lord Jesus will destroy him with the breath of his mouth and will bring him to nothing at the appearance of his coming. (2 Thessalonians 2:7–8 CSB)
And though this world, with devils filled,“A Mighty Fortress is Our God” by Martin Luther
Should threaten to undo us,
We will not fear, for God hath willed
His truth to triumph through us.
The Prince of Darkness grim,—
We tremble not for him;
His rage we can endure,
For lo! His doom is sure,—
One little word shall fell him.
That word above all earthly powers—
No thanks to them—abideth;
The Spirit and the gifts are ours
Through him who with us sideth.
Let goods and kindred go,
This mortal life also:
The body they may kill:
God’s truth abideth still,
His kingdom is for ever.
As you consider the Second Coming of Jesus and His judgment on the lost, are you comforted or worried? If you are a Believer, you have nothing to be worried about! Your judgment has already been dealt with decisively in the death of Jesus on a cross almost two thousand years ago! There is no sin you could commit that could undo the provision God has already given you in Jesus! There no sin that is more powerful than the love, the grace, and the mercy of God!
But we ought to thank God always for you, brothers and sisters loved by the Lord, because from the beginning God has chosen you for salvation through sanctification by the Spirit and through belief in the truth. He called you to this through our gospel, so that you might obtain the glory of our Lord Jesus Christ. So then, brothers and sisters, stand firm and hold to the traditions you were taught, whether by what we said or what we wrote. (2 Thessalonians 2:13–15
When the New Testament writers told their stories, they had the memorized and printed Word of Scripture to draw from. Their Bible (our Old Testament) was written in Hebrew and Aramaic. It had been recorded in the language of the common people at the time.
By the First Century, many people in what is now Israel still spoke Aramaic. But many others throughout Asia Minor and Southern Europe spoke Greek. Scholars observed differences between Attic Greek and the New Testament Greek and thought that it was some kind of “Holy Spirit” Greek, something that only appeared in the New Testament.
However, at the end of the 1800s and the beginning of the 1900s, many documents were discovered, written in this new form of Greek. These documents were everyday types of documents, not Scriptures. Scholars discovered that this new Greek wasn’t special at all. It just happened to be the language spoken by common, everyday people throughout the area conquered by Alexander the Great. This new Greek was called Koine (pronounced COIN-ay) Greek, or common Greek.
Side Note: We in Western Christianity have the Bible in our common vernacular than at any other time in history. While many of our homes have the Bible in several English translations, many other parts of the world only have the Bible in one translation and it isn’t even in their Mother Tongue because translators haven’t yet learned their language. I plan to share some news about a new tremendous translation effort in the coming months.
You may have heard the expression, “You may be the only Bible many people ever read.“? I think the idea came from 2 Corinthians 3:2-3, in today’s daily Bible reading.
Now, if that expression is true, what do people conclude about the Bible they read?
Do they see condemnation and pain? Do they see encouragement and comfort? Do they see a religious holier-than-thou attitude? Do they see redeeming love?
Oftentimes the Bible people read when they look at us reflects the Bible we read when we were growing up. I know a lot of Believers who grew up under “hellfire and brimstone” preaching. They never heard of God’s love. One friend said she always felt that God was mad at her and if she messed up, He might squish her. Many Believers today have only heard of a loving God and have heard nothing of God’s righteous judgement.
Unfortunately, those who know only God’s judgment and those who know only God’s love have an incomplete view of God. Despite the common belief, the God of the Old Testament is the same God we see in the New Testament. He doesn’t change. (Hebrews 13:8)
If we are the only Bible some people ever read, then when people read us, they need to see a complete view of God, or as complete a view as possible, given that we are fallible, errant, and not inspired. That can only happen as we read across the genres of the Bible, the Old Testament, the New Testament, the Prophecy, the History, the Poetry and Wisdom Literature, the Teaching Literature, and the Apocolyptic Literature. As we read, study, and apply the written Word, our attitudes, our beliefs, and our behaviors will begin to reveal a more complete Bible for our friends, family, neighbors, and coworkers to read.
Spend a few minutes today contemplating the statement, “You may be the only Bible some people ever read.” Ask God to show you how you can reveal a more complete view of God in your attitudes, your beliefs, and your behavior.
Realize that you may be the only Bible that people read. Help them read between the lines. Tell them how God has made a difference in your life. Give them the Gospel message in words, not just actions. Without hearing the Gospel message, they will never come to a saving faith.
So faith comes from what is heard,
and what is heard comes through the message about Christ.
Romans 10:17 (CSB)
I’ve said many times that when you see a word or idea repeated several times in a few Bible verses, it’s a pretty good sign that the word or idea are important. Well, in today’s Bible reading the word “comfort” appears nine times in 2 Corinthians 1:3-7. That’s nine times in five verses! It’s safe to say that the theme of the first paragraph is “comfort”
The word translated “comfort” is the word we get one of the titles of the Holy Spirit, The Comforter. When the Bible calls the Holy Spirit The Comforter, it isn’t referring to something you throw on your bed to curl up with when it’s cold in the house.
The verb form of the word means to be called to come alongside, to encourage. The noun form of the word means encouragement, comfort, consulation.
Paul says that God intends to use those areas where we have experienced comfort and encouragement to comfort and encourage other people. In other words, the places where you have received the deepest wounds and experienced the deepest healing are the very places where God wants to use you to minister to other people who are going through what you went through. God wants to use our scars as tools for healing in the lives of other people. Those things the enemy used to beat you down can be used to beat him down in other people’s lives.
In what areas have you experienced your deepest emotional wounds? Your deepest spiritual wounds? Have you ever considered that God wants to use you to bring to others who have experienced a similar blow?
For example, if you experienced a miscarriage, God wants to use the comfort you received to pour comfort and encouragement into the lives of others who have lost children, perhaps through miscarriage, stillbirth, SIDS, or abortion.
Perhaps you aren’t ready. Perhaps you don’t feel that you have the strength to bring comfort to someone else yet. Ask God to bring other people into your life who can encourage and comfort you so that your comfort can flow over into the lives of those around you.