When the New Testament writers told their stories, they had the memorized and printed Word of Scripture to draw from. Their Bible (our Old Testament) was written in Hebrew and Aramaic. It had been recorded in the language of the common people at the time.
By the First Century, many people in what is now Israel still spoke Aramaic. But many others throughout Asia Minor and Southern Europe spoke Greek. Scholars observed differences between Attic Greek and the New Testament Greek and thought that it was some kind of “Holy Spirit” Greek, something that only appeared in the New Testament.
However, at the end of the 1800s and the beginning of the 1900s, many documents were discovered, written in this new form of Greek. These documents were everyday types of documents, not Scriptures. Scholars discovered that this new Greek wasn’t special at all. It just happened to be the language spoken by common, everyday people throughout the area conquered by Alexander the Great. This new Greek was called Koine (pronounced COIN-ay) Greek, or common Greek.
Side Note: We in Western Christianity have the Bible in our common vernacular than at any other time in history. While many of our homes have the Bible in several English translations, many other parts of the world only have the Bible in one translation and it isn’t even in their Mother Tongue because translators haven’t yet learned their language. I plan to share some news about a new tremendous translation effort in the coming months.
You may have heard the expression, “You may be the only Bible many people ever read.“? I think the idea came from 2 Corinthians 3:2-3, in today’s daily Bible reading.
Now, if that expression is true, what do people conclude about the Bible they read?
Do they see condemnation and pain? Do they see encouragement and comfort? Do they see a religious holier-than-thou attitude? Do they see redeeming love?
Oftentimes the Bible people read when they look at us reflects the Bible we read when we were growing up. I know a lot of Believers who grew up under “hellfire and brimstone” preaching. They never heard of God’s love. One friend said she always felt that God was mad at her and if she messed up, He might squish her. Many Believers today have only heard of a loving God and have heard nothing of God’s righteous judgement.
Unfortunately, those who know only God’s judgment and those who know only God’s love have an incomplete view of God. Despite the common belief, the God of the Old Testament is the same God we see in the New Testament. He doesn’t change. (Hebrews 13:8)
If we are the only Bible some people ever read, then when people read us, they need to see a complete view of God, or as complete a view as possible, given that we are fallible, errant, and not inspired. That can only happen as we read across the genres of the Bible, the Old Testament, the New Testament, the Prophecy, the History, the Poetry and Wisdom Literature, the Teaching Literature, and the Apocolyptic Literature. As we read, study, and apply the written Word, our attitudes, our beliefs, and our behaviors will begin to reveal a more complete Bible for our friends, family, neighbors, and coworkers to read.
Spend a few minutes today contemplating the statement, “You may be the only Bible some people ever read.” Ask God to show you how you can reveal a more complete view of God in your attitudes, your beliefs, and your behavior.
Realize that you may be the only Bible that people read. Help them read between the lines. Tell them how God has made a difference in your life. Give them the Gospel message in words, not just actions. Without hearing the Gospel message, they will never come to a saving faith.
So faith comes from what is heard,
and what is heard comes through the message about Christ.
Romans 10:17 (CSB)
I’ve said many times that when you see a word or idea repeated several times in a few Bible verses, it’s a pretty good sign that the word or idea are important. Well, in today’s Bible reading the word “comfort” appears nine times in 2 Corinthians 1:3-7. That’s nine times in five verses! It’s safe to say that the theme of the first paragraph is “comfort”
The word translated “comfort” is the word we get one of the titles of the Holy Spirit, The Comforter. When the Bible calls the Holy Spirit The Comforter, it isn’t referring to something you throw on your bed to curl up with when it’s cold in the house.
The verb form of the word means to be called to come alongside, to encourage. The noun form of the word means encouragement, comfort, consulation.
Paul says that God intends to use those areas where we have experienced comfort and encouragement to comfort and encourage other people. In other words, the places where you have received the deepest wounds and experienced the deepest healing are the very places where God wants to use you to minister to other people who are going through what you went through. God wants to use our scars as tools for healing in the lives of other people. Those things the enemy used to beat you down can be used to beat him down in other people’s lives.
In what areas have you experienced your deepest emotional wounds? Your deepest spiritual wounds? Have you ever considered that God wants to use you to bring to others who have experienced a similar blow?
For example, if you experienced a miscarriage, God wants to use the comfort you received to pour comfort and encouragement into the lives of others who have lost children, perhaps through miscarriage, stillbirth, SIDS, or abortion.
Perhaps you aren’t ready. Perhaps you don’t feel that you have the strength to bring comfort to someone else yet. Ask God to bring other people into your life who can encourage and comfort you so that your comfort can flow over into the lives of those around you.
Paul instructs his readers to live a Godly life in today’s Bible reading. Nowhere is the idea that you can be saved and then live your life however you want, indulging your fleshly desires.
My title above is a tongue-in-cheek way my college friends and I used to remind each other that we should use our words to build up each other in the faith.
Paul says that everything we say should give grace to those who hear us. No griping. No complaining. No nagging. No bullying. Only encouraging and grace-giving words. And when Paul says to not use “unwholesome”, “foul”, “corrupting”, “abusive”, “rotten” (depending on your translation of choice) words, he’s drawing a strong contrast between the positive “building up” kind of words with the “tearing down” kind of words. In other words, Paul isn’t saying, “Don’t use curse words.” Instead, he says, “Don’t use cursing words.”
I don’t know about you, but it’s hard to use only words that encourage and build up when my natural inclination is to use “unwholesome”, “foul”, “corrupting”, “abusive”, “rotten” words.
Note: The word translated corrupting, abusive, etc. is also translated as “putrid”. I don’t know about you, but I don’t want my words to stink like decaying garbage! Let’s build up each other!