Jesus tells a series of parables in today’s Bible reading. Each is different, yet all have a common theme: judgment.
Judgment isn’t something we like to talk about. It isn’t very kind, is it? It isn’t very nice. It’s kind of … well, judgey and we aren’t supposed to judge, right? (Matthew 7:1)
But these parables aren’t about our judging, but rather God’s judgment. And God being our Creator, He gets to call the shots. He’s the judge. And He always judges with righteousness without playing favorites. From today’s Bible reading, Jesus continually drives home the point that a time is coming when God will judge everyone. Every. One. Including Believers. We will all face the judgment of a Holy and Righteous Judge.
So when that Day comes, what will you do? What will you say? If you aren’t a Believer, it won’t matter what you say. You have chosen to reject God’s offer of salvation based on Jesus’ sacrifice on a cross. And God’s offer will expire. You will not get a second chance.
But, if you are a Believer, what will you do? What will you say? You have chosen to accept God’s offer of salvation based on Jesus’ sacrifice on a cross.
In either case — Believer or not — you won’t get extra time to get better. You won’t have an opportunity to work off some sins in order to gain a higher place or earn a few more jewels for your crown. (Hebrews 9:27)
No one knows when the harvesters will come for them. But when the angels come to separate the wheat from the weeds, their separating judgment is final. And when you stand before God’s judgment seat, the only question will be, “What did you do with Jesus?” Nothing else will matter. It won’t matter how good or bad you behaved. It won’t matter how much money you gave to support God’s work. It won’t matter how many people you bring into heaven with you. It won’t matter how kind you were.
All that will matter is what you did with Jesus.
You either have faith in Him or you don’t.
So what have you done with Jesus? Have you sought to follow Him? Have you made Him the Lord of your life, working diligently to kill indwelling sin in your life? (Luke 9:23) Have you treasured Him above all else in your life?
If you can’t answer yes to these questions, please reach out to me. I’d love to tell you more about a life-transforming life of following Jesus every single day.
This video showed up in my Facebook Newsfeed this evening. Is this true?
Regardless, let’s use this time to pray that God will use our current crisis to turn hearts to Himself.
God, will You do it again? Will You send a Third Great Awakening to our country to spread around the world?
James doesn’t mince words about suffering. He begins his book urging his readers to rejoice whenever they experience trials. And he wraps up his book with today’s Bible reading, urging his readers to be patient in suffering. (James 5:7-11) He fills in the gaps about suffering in between. In fact, James never refers to suffering and trials as a remote possibility. He always refers to it as a given. One can only wonder how the Prosperity Gospel flourishes given the enormous weight of consistent Biblical teaching against it.
In Western Society, we don’t like to wait. The coming modern conveniences promoted on commercials in the 1950s only left us cramming more into our days rather than the promise they made that life would be easier and we would have more free time. I’m still waiting for that.
Take the microwave oven for example. With a microwave oven, you can boil water in a matter of a couple of minutes and make a nice glass of good Southern Sweet Iced Tea in half the time compared to boiling water and steeping your tea on a cooktop. But how often have you impatiently screamed at your microwave oven, “Hurry!”? Personally, I’d rather not answer that question!
James seems to indicate that suffering produces patience. And you won’t gain patience without having to wait, oftentimes experiencing some level of discomfort or suffering. Is it any wonder why some Bible translations use the word longsuffering instead of patience.
The bottom line is that there are no short-cuts to maturity in the Christian life. Enduring hardship develops patience and other positive character qualities. So take James at his word when he tells you to rejoice whenever you encounter various trials. (James 1:2-4) Trust that God will use those trials for your good: That you would become more like Jesus. (Romans 8:28-29)
I’m glad the Navigators (the organization that designed our Daily Bible Reading Plan) placed the readings from James to follow Galatians. Some — even Reformer Martin Luther — don’t like James. But this is a good way to show the balance between faith and good deeds.
In today’s Bible reading, James concludes the first chapter talking about pure, wholesome religion. Many consider themselves to be “religious”. Others consider themselves to be “spiritual, but not religious”. Others simply say they aren’t religious, they just love the Lord.
In James’ day, some would claim to be very religious. They were devout. They were very dedicated in their faith. Some described pure and undefiled religion as social justice: taking care of the disenfranchised, the destitute, the marginalized. Others claimed to be religious and defined pure and undefiled religion as separation from the world. We see the same extremes in our day.
So which is it? Should religion aim for social justice? Or should religion aim for separation from all things “worldly”?
James says that pure and undefiled religion is both social justice and godliness. The two are not mutually exclusive. Rather they are mutually inclusive.
Look around and you’ll see some churches emphasizing liberal causes. Others emphasize conservative causes, separation, and holiness.
Why can’t we just take the Bible as it reads? Why do we tend to read only the parts that agree with our personal and political agenda? The political and religious divide in our nation is very wide. If we want to see healing, we will have to read the whole Bible, in its context and try to apply it to our context. We have to let the Bible speak for itself without imposing our agenda on it and reading it accordingly. But why can’t we do that? It’s because we are all fallen creatures who have inherited a propensity, a proclivity, a bent toward ourselves and away from God. Our default setting is disobedience and rebellion from God. Until we cross over to the other side of eternity, we will continue dealing with the struggle between doing what we want and doing what God wants. We are involved in spiritual warfare.
Both extremes are wrong when taken alone. Instead, we should aim at glorifying God by reaching out in social justice AND live a holy, God-pleasing life.
Apollos was an eloquent preacher. He was well-versed in the Old Testament Scriptures. He knew his stuff. But he wasn’t “up to snuff”.
In today’s Bible reading, Dr. Luke tells us about an Alexandrian preacher named Apollos. Look at the positive words Dr. Luke uses to describe him: eloquent, competent in the Scriptures, instructed in the way of the Lord, fervent in spirit, speaking and teaching accurately about Jesus. (Acts 18:24-26)
But Luke adds that Apollos only knew of John’s baptism. So Aquilla and his wife Priscilla take him aside and teach him more accurately. What was lacking? What needed clarification?
If Apollos only knew of John’s baptism, he didn’t know about the Holy Spirit’s baptism and Jesus’ resurrection. Those are some very important things! The Holy Spirit’s baptism and Jesus’ resurrection are what make Christianity more than just another religion or a cult of Judaism. With those two realities, Believers are empowered to live the life that the Jewish Law prescribed. Radio commentator Paul Harvey would have said that the Holy Spirit’s baptism and Jesus’ resurrection are “the rest of the story”.
Yes, Apollos preached about Jesus accurately. But he needed to know — and experience — more accurately. And by taking him aside and explaining the rest of the story, Aquilla and Priscilla changed his trajectory from being an eloquent preacher to being an empowered preacher. Being eloquent wasn’t enough for Apollos. And it isn’t enough for you or me. We also must be empowered by the Holy Spirit to live the obedient life to which we’ve been called.
It’s relatively easy for someone to go out and get an education and then teach the truths of the Bible. But being empowered by the Holy Spirit takes the education to “a-whole-nother” level. God doesn’t want us to simply transfer knowledge from one person’s head to another person’s head. God wants us to be transformed by the renewing of our minds (Romans 12:2) as the Holy Spirit applies the truths to our hearts.
Are you being renewed? Are you seeking to be continually filled with the Holy Spirit? (Ephesians 5:18)
Don’t settle with mere head-knowledge.