Paul speaks very strongly regarding sexual immorality in the Corinthian Church in today’s Bible reading. He says that a man is committing an act that even unbelievers in Corinth don’t condone: he is having sexual relations with his father’s wife.
Paul recommends that the church deal with this individual in a very strict way: remove him from the congregation (1 Corinthians 5:2, 13) and give him over to Satan (1 Corinthians 5:5). The goal of dealing with this individual is twofold:
- Deal with the individual, aiming to restore him to fellowship with the rest of the church body
- communicate with the church body that sin is serious and should be dealt with seriously. Jesus made a similar statement when he said that it would be better to enter heaven maimed or blind than to go to hell intact. (Matthew 5:29–30)
The terms “sexual immorality” and “sexually immoral” appear twice each in English in this chapter. It refers to the sin being committed and the one who is committing the sin. But both of these terms are based in the same Greek root and we derived our English words “porn” and “fornication” from this Greek root.
Normally when we talk of “porn” we mean pornographic literature and images. But the basis of the word is far broader than those two narrow classifications. Here are definitions from two Greek lexicons:
- to engage in sexual immorality of any kind, often with the implication of prostitution—‘to engage in illicit sex, to commit fornication, sexual immorality, fornication, prostitution.’ 
- fornication, sexual immorality, sexual sin of a general kind, that includes many different behaviors.
In recent years we have seen reports of lawsuits by former church members against their former church for kicking them out of the church. At the core of these lawsuits are libel, slander, and defamation of character. The plaintiff claims that they should be able to live however they want and remain a member of the local church congregation. But based on Paul’s recommendations, the church has a responsibility to deal with sin in order to protect its purity. I believe Paul would say that this can, and must, be done without libel, slander, and defamation of character.
Now, as soon as I typed that next-to-last sentence, I could hear some readers point out (and rightfully so) that the local church, filled with fallen people is far from “pure” and filled with hypocrisy. And I can also hear readers calling out specific (“respectable”) sins that are often tolerated — and even promoted in much of (Western) church culture such as gluttony, lying, and slander to name a few. And I can hear some readers say that “Paul isn’t showing much grace.” Paul already responded to that criticism:
What should we say then? Should we continue in sin so that grace may multiply? Romans 6:1 (CSB)
Should all sin be exposed in the church? Judging from Paul’s example, we would have to say no. Paul didn’t single out
Look, we all sin. I sin. And
What sins do you deal with on a regular basis? Are you grieved by them? Do you feel a need to repent of them in order to walk in deeper intimacy with God? Or do you feel that God isn’t bothered with your sin?
Perhaps you need to follow James’ directive:
Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous person is very powerful in its effect. James 5:16 (CSB)
Paul is pretty clear in how we should deal with sin: kill it.
Puritan John Owen’s Mortification of Sin in Believers says that we should be killing sin or [sin] will be killing you. John Piper refers to this small book by Owen in two messages, “How to Kill Sin” and “Kill Sin with the Word of God“. I invite you to click those links and listen or read Piper’s messages.
This devotional was originally published August 6, 2019.
 Louw, Johannes P., and Eugene Albert Nida. Greek-English lexicon of the New Testament: based on semantic domains
 Swanson, James. Dictionary of Biblical Languages with Semantic Domains: Greek (New Testament)
In today’s Bible reading in 1 Corinthians 4, Paul tells the church at Corinth that he wants to be a good manager of the mysteries of God. As I read that in the CSB, I thought, that really sounds strange. The ESV translates the word as
The bottom line is,
I shared a meme on Facebook a few days ago that took on a life of its own as a “Facebook Friend” took it completely out of context, making it appear to say something it clearly didn’t say. It showed a young lady gleefully saying that only God could judge her. Just below her picture was a picture of Charles Spurgeon saying, “That should scare you.”
Narcissists think that “Nobody can judge me.” So this meme takes it one step further and says that God is the only one who can judge me. Indeed! But they don’t realize the gravity of standing before a holy God to account for their life.
I remember taking a few classes in college on a pass/fail basis. It meant that at the end of the semester, my grade average could be anything from a 100 to a 70 (or whatever the bell-curve worked out to be) and still pass the course. Guess what! I didn’t push myself very hard in those classes. Why? Because there was very little incentive to put in the extra effort. In hindsight, those classes didn’t leave enough of an impression on my mind to be able to remember which classes I took as pass/fail.
In our attempts at self-justification, we must realize that — as Paul did — God doesn’t grade on a curve. A sliding scale doesn’t appear in God’s grade book. It’s either pass or fail. And for all eternity past and future, Jesus blew the curve! So you either score 100% or you fail. It doesn’t matter if you score in the top 10% or even in the top 1%, you still fail! God doesn’t compare us to Hitler. If He did, most of us would be in pretty good shape. God compares us to Jesus! Ouch! So yes, only God can judge us. And that should scare us!
But the Good News of the gospel is that I can have Jesus’ 100% score put in the place of my score. I can score 2% and Jesus turns that into 100% because of what He’s done. Now, I can tell you that this unfair crediting my grade with Jesus’ grade makes me work so much harder than I ever dreamed of in my pass/fail college classes. And my motivation to work hard isn’t in order to receive the 100%. My motivation to work is because I already have the perfect score and I want to please the One Who gave me the perfect credit.
Because Jesus’ perfect obedience has been applied to my account, my motivation to obey God has been turned on its head! I want to spend time in God’s Word. I want to pray. I want to worship. I want to be a good steward of my finances so that I can give more to help further the work of the Gospel in my church, in my city and in the world. I want to tell other people about Jesus. And I want to spend time helping other people to grow in their relationship with God.
Have you ever realized your inability to please God? Have you ever really given up your attempts to make God happy with you? Have you ever asked God to apply Jesus’ perfect score to your score?
Jesus’ perfect score is available for the asking! God isn’t stingy with His grace and His mercy! He lavishes them on us as the Perfect Father would!
If you haven’t turned your life over to God, today’s a good day to do it! And once you’ve done that, watch how He empowers you to please Him. Watch how He gives you new desires to please Him.
This devotional was originally published August 3, 2019.
 Louw, Johannes P., and Eugene Albert Nida. Greek-English lexicon of the New Testament: based on semantic domains
Picking up from yesterday, in today’s Bible reading, I don’t think Paul was taking a jab at Apollos, but he highlights his goal in preaching the gospel to the Corinthians. He didn’t want to come in his own strength and wisdom. He didn’t want to come with flowery speech. He said he would rather come in humility in the power of the Holy Spirit. And that’s what he did.
In our study on the Kingdom of God in church, we saw that God’s Kingdom doesn’t look like one would expect it to look like. God’s wisdom is similar.
we speak God’s hidden wisdom in a mystery, a wisdom God predestined before the ages for our glory. None of the rulers of this age knew this wisdom, because if they had known it, they would not have crucified the Lord of glory. 1 Corinthians 2:7–8 (CSB)
Paul says that unless God had revealed this hidden wisdom, no one would ever know it. (1 Corinthians 2:10) And reading through this section (1 Corinthians 2:6-16), it sounds like something you’d see in the Book of Hebrews where the author demonstrates how everything now is so much better than it was under the Old Covenant.
Paul says, as great as worldly wisdom is, God’s wisdom is far superior because God has hidden it until now. God has revealed — and has freely given to His kids — spiritual wisdom from the very mind of God. And not only that, but we have the mind of Christ! (1 Corinthians 2:16)
I think the more I know of God, the more I need to know — and the more I feel that I don’t know Him. That’s the way it is when you’re trying to comprehend the Infinite when you’re so finite. But the good thing is, God welcomes our questions. In fact, He’s glorified in our searching out His hidden wisdom. (Proverbs 25:2)
I once heard wisdom defined as applied knowledge. Not knowledge itself, but applied knowledge. We know that the fear of God is the beginning of both wisdom (Proverbs 9:10) and knowledge (Proverbs 1:7).
You might want to try this:
There are thirty-one days in most months and there are thirty-one Proverbs, one for each day. Today is August 1. Read through Proverbs 1. What does that chapter tell you about wisdom? Ask God what He wants you to do about what you read. In other words, how can you apply the knowledge you gain from Proverbs 1?
Each day this month, read that date’s Proverb and ask God to show you something new, something that He wants you to apply for that day.
This devotional was originally published August 1, 2019.
Dr. Luke describes the events of the first Easter Sunday Morning in today’s Bible reading. He begins with some of his disciples bringing spices to the tomb to prepare Jesus’ body for a proper burial. Because the Sabbath was only a few hours away when Jesus died, they only had time to place his body in the tomb and cover it up with some linen cloth. When they returned, they only found the linen, not the body. Two men in dazzling clothes told them that Jesus wasn’t there; He had risen just as He said! Quickly they returned to where the other disciples were staying and told them what they had seen … and what they hadn’t seen: Jesus’ dead body. It was too much for Peter, so he ran to the cemetery to see for himself.
Next, Dr. Luke tells us about some disciples who were discussing the events of the previous few days. These disciples didn’t recognize Jesus as He walked with them. He expounded on Old Testament passages, demonstrating that they pointed to Him. But the disciples didn’t recognize Him until dinnertime when He served them dinner. Then their eyes were opened. (Luke 24:31) They, too ran back to Jerusalem to tell the Eleven Disciples what they had seen.
Finally, Jesus appeared to all of the Disciples gathered in Jerusalem. Obviously, some needed convincing it really was Him, so He offered his wounded hands and feet for them to know
As He did with the disciples on the road to Emmaus, Jesus described how the Old Testament Law, Prophets, and Psalms pointed to Him. And their minds were opened to what He said. (Luke 24:45)
Note that something happened in and verses 31 and 45. Dr. Luke says that the disciples’ eyes were opened and their minds were opened. The clear implication is that unless Jesus opens someone’s eyes, they aren’t going to see. And unless Jesus opens someone’s mind, they aren’t going to know.
Seeing and knowing are two things that we as fallen creatures cannot do for ourselves. Naturally, we are blind and we can’t understand. Our eyes and our minds must be opened. We’re passive in this; it’s something that happens to us.
Spend a few minutes today praising God that He has given you eyes to see. And praise Him that He has given you a mind to understand Him.
This devotional was originally published July 30, 2019.
Dr. Luke continues his narrative about Jesus’ trial in today’s Bible reading. Pontius Pilate is convinced that Jesus is not guilty of anything worthy of the death penalty. He learns that Jesus is from Herod’s district so he sends Jesus to Herod. Herod can’t find anything worthy of death either, so he sends Jesus back to Pilate.
Pilate is in a quandary. What to do with Jesus?
He offers to have Jesus flogged and the religious leaders aren’t interested. Actually, the only thing they’re interested in is Jesus’ execution at the hands of the Romans. If the Romans kill Jesus, then they can always claim that their hands are clean. To them, it doesn’t matter that Jesus is not guilty of breaking the Roman Law. It doesn’t matter that Jesus is not guilty of breaking the Jewish Law. It doesn’t matter that they have to lie — breaking the Jewish Law — to get rid of Him.
Jesus’ only offense is upsetting these religious leaders’ apple cart. He humbly came on the scene without any fanfare, miraculously healing people from lifelong illnesses, delivering people from spiritual oppression, and feeding crowds of hungry people. And He spoke with authority, not as the religious leaders did. (Luke 4:32, Mark 1:22)
How could it be that so many religious leaders could hate someone so bitterly that they are willing to lie and send an innocent man to His death?
The people loved Jesus and He loved them. And that ticked off the religious leaders. The people were supposed to look up to them. The people were supposed to be impressed with them. The people were to love them.
Anger, rage, and jealousy have driven people to do things they wouldn’t have done on their own. When you add more and more people with more and more anger, rage, and jealousy, you end up with a mob rule of anarchy. The religious leaders wouldn’t listen to reason. They had already moved past that.
So Pilate decided what to do with Jesus. He
One of the criminals crucified with Jesus decided what to do with Jesus. He joined the mocking crowd, “If you’re the Messiah, save yourself!”
The other criminal crucified with Jesus decided what he would do with Jesus. He defended Him and then asked, “Jesus, remember me when you come into your Kingdom.”
So what will you do with Jesus? That is the question!
When you cross over to the other side of eternity and face your Judgment Day, the only question that will matter is, “What did you do with Jesus?”
It won’t matter how many times you read your Bible. It won’t matter how many people you told about Jesus. It won’t matter how fluently you pray publicly. It won’t matter if you were baptized. It won’t matter if you went through a confirmation class at church. These things won’t matter.
It won’t matter which religion you claim. It won’t matter how many people you proselytized to your religion. It won’t matter how much money you gave to charitable causes. It won’t matter how many glasses of cool water you offered to thirsty people.
All that will matter is what you did with Jesus.
This devotional was originally published July 27, 2019.