Dr. Luke records Jesus’ Beatitudes from His “Sermon on the Plain” in today’s Bible reading. It’s very similar to Matthew’s version from Jesus’ “Sermon on the Mount”.
Dr. Luke juxtaposes the blessings in verses 20-22 against the judgmental attitude of the Pharisees in verses 1-11, and then his instructions on judging in verses 24-26 and 37-45.
The key verse in the “don’t judge” part of the passage (Luke 6:37-42) is at the end of verse 45:
“A good person produces good out of the good stored up in his heart. An evil person produces evil out of the evil stored up in his heart, for his mouth speaks from the overflow of the heart.” Luke 6:45 (CSB)
The Pharisees’ words only revealed their hypocritical, judgmental hearts. And Jesus warned that when we judge, our judgment will return to back to us … in abundance. (Luke 6:37-38)
Moralism looks good. That’s when you’re doing all the right things and not doing any of the wrong things. It looks really good … on the outside. But the Pharisees’ problem was not their behavior — which was exemplary. Their problem was on the inside: their wicked hearts. And their hearts couldn’t be fixed by their behavior because behavior follows the heart, not the other way around.
Remember, the Christian walk isn’t about behavior change. It’s about a relationship with Jesus Christ. Don’t focus primarily on your behavior. Instead, look at your heart. Ask God to reveal your heart when you’re inclined to judge. Hint: Your heart is darker than you think! (Jeremiah 17:9) Deal with your heart and your behavior will follow.
This devotional was originally published July 4, 2019.
In today’s Bible reading, we get a glimpse of the secret to Jesus’ success in His ministry. It’s very easy to look at Jesus in His temptation and say, “Well, that was Jesus; He’s the Son of God! I can’t measure up!” Of course, we can’t measure up. But Jesus didn’t give in
Look at Luke 4:1. “Then Jesus left the Jordan, full of the Holy Spirit, and was led by the Spirit in the wilderness.” (CSB)
Did you catch that? We often think that the Devil leads us into temptation. And a quick read through today’s reading could lead someone to believe that. But Matthew (Matthew 4:1) brings out that Jesus was led by the Holy Spirit into the wilderness for the very purpose of being tempted.
And look at Jesus’ secret after successfully resisting temptation. “Then Jesus returned to Galilee in the power of the Spirit, and news about him spread throughout the entire vicinity.” Luke 4:14 (CSB)
Jesus’ secret was that He was full of the Spirit and He was led by the Spirit. Paul tells us in Ephesians 6:18 to keep on being filled with the Holy Spirit and he tells us in Romans 8:14 that God’s kids are led by the Spirit. Paul further tells us, “I say then, walk by the Spirit and you will certainly not carry out the desire of the flesh.” Galatians 5:16 (CSB)
Jesus’ secret to not giving in to temptation is the same secret available to you: Be filled with and walk by the Holy Spirit. What does that look like? It looks like submitting to His leading. I mentioned a few days ago that the results of being filled with the Spirit and letting God’s Word abide in us are the same. So my takeaway is that being filled with the Spirit is reading God’s Word, studying God’s Word, and memorizing God’s Word. It’s letting God’s Word operate in and through us.
Are you purposefully reading, studying, and memorizing God’s Word on a regular basis? I’m not talking about reading and studying God’s Word on Sunday. You eat more than one day a week, right? Shouldn’t you eat God’s Word just as regularly as you eat food? (Matthew 4:4, Acts 17:11, Joshua 1:8, Proverbs 22:17-18 )
If you don’t have a plan to read the Bible, join me! This year, I’m using the 5x5x5 Bible Reading Plan from the Navigators. You can download a copy here. This plan goes through the entire New Testament over the course of a year (Can you believe we’re halfway through already?!). It only takes about five minutes a day, five days a week. The Bible App will even read out loud the day’s Bible reading for you while you brush your teeth or drive to work. “I don’t have enough time” won’t cut it for an excuse!
Please download the plan or the Bible App (or both) and read through the New Testament (in a translation you can easily understand) with me through the rest of the year. I promise that if you will do this, your life will change!
This devotional was originally published July 2, 2019.
In today’s Bible reading, Paul completes his statement of what being filled with the Holy Spirit looks like as it applies to relationships with parents and children and with masters and servants (employers and employees in our context). He concludes the chapter discussing Spiritual Warfare.
Most believers think they’re being persecuted for being a believer when they can’t wear Christian-themed jewelry at work. Or they can’t wish “Merry Christmas” to customers in the checkout line.
Let me say this as strongly as I can: Most Christians (especially in the West) have no idea what real religious persecution is. OpenDoors, Voice of the Martyrs, and similar organizations give real examples of real persecution of real people. Check them out. (and pray for them)
Most of what believers call “spiritual warfare” isn’t.
So why would I make such a bold statement? Do I believe spiritual warfare doesn’t exist? Nothing could be further than the truth! Spiritual warfare is very real. Believers are victims of spiritual attack every single day. But most of what believers call spiritual warfare isn’t. Believers can be very nearsighted about spiritual warfare just like we are about “persecution”.
Most believers think they’re under spiritual attack when they get sick, or when they run out of money before the end of the month, or they lose their job, or when their car gets a flat on the way to church. Some of this may be spiritual warfare, but most of it isn’t.
Paul tells the Ephesians to put on the full armor of God: the belt of truth, the breastplate of righteousness, the shoes of peace, the shield of faith, the helmet of salvation, and the sword of the Spirit. Most of the armor is defensive; it protects you from attack from the front. But notice that there’s no protection to your back if you tuck tail and run in heat of the battle!
But there’s one key piece of the armor that isn’t spelled out as clearly as the others. It’s easy to see that the sword of the Spirit is an offensive weapon. But if you don’t see it in this passage, you completely miss the other offensive weapon!
Paul mentions it at the end of the list: the spear of prayer. Unfortunately, since he doesn’t spell it out like he does the others, it doesn’t make it to the picture hanging in our Sunday School classrooms and Children’s Picture Bibles. And not seeing this piece of armor in this passage prevents you from learning to use it in one of the key aspects of the very nature of the warfare!
Spiritual warfare is well, spiritual warfare. Things happening to you in the physical realm may or may not have a counterpart in the spiritual realm.
Paul says, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the cosmic powers of this darkness, against evil, spiritual forces in the heavens.” Ephesians 6:12 (CSB)
He begins the next sentence, “For this reason“. Because the war field is in the spiritual realm, we have to take up spiritual armor. A good friend of mine has rightly said, “You will never win a spiritual war with a fleshly weapon.” Elsewhere, Paul expounds on the nature of spiritual weapons.
For although we live in the flesh, we do not wage war according to the flesh, since the weapons of our warfare are not of the flesh, but are powerful through God for the demolition of strongholds. We demolish arguments and every proud thing that is raised up against the knowledge of God, and we take every thought captive to obey Christ. And we are ready to punish any disobedience, once your obedience is complete. 2 Corinthians 10:3–6 (CSB)
Our weapons destroy strongholds, arguments, and anything else that rises up against the knowledge of God. We use our spiritual weapons in the spiritual places to accomplish spiritual purposes namely, to point our eyes to God so we can worship and obey him.
Getting sick, running out of money before the end of the month, losing your job, and getting a flat tire can happen to anyone: believers and unbelievers alike. What you do when those things happen is where spiritual warfare can occur. But most of the time, only believers are attacked spiritually when those things happen.
The spiritual warfare occurs when those things cause us to lose focus from thinking about God rightly, when they keep us from worshiping Him, and when they keep us from obeying Him.
Yes, spiritual warfare happens in spiritual places, and one of the battlegrounds is the mind of the believer. That’s why we need to put on the whole armor of God so that we can stand our ground. Note that Paul mentions standing three times in four verses. Standing in spiritual warfare must be pretty important!
Whenever you feel that you are under spiritual attack, ask God if that’s what’s up. He’ll tell you. And if you are under attack, Paul tells you what to do: Put on the full armor, not just a few of your favorite pieces.
Catching a nail in your tire on the way to church isn’t spiritual warfare. But if that causes you to question the goodness of God in allowing it to happen in that place at that time, it is spiritual warfare. If it causes you to not thank God for His provision of a helpful stranger to change your tire, and if it keeps you from using the opportunity to share the gospel with him, yes, it is spiritual warfare.
So to deal with this spiritual battle in a realistic way,
- You put on your helmet of salvation to protect your thoughts and think about God’s wise provision in the timing and location of this.
- You grab your shield of faith to reject those attacks that suggest that God isn’t in control and that this flat tire caught Him off-guard.
- You draw your sword of the Spirit and meditate on Bible verses you’ve memorized on the goodness and faithfulness of God; you use those verses to attack those thoughts questioning God.
- You protect your heart with the breastplate of righteousness to keep your heart right before God in this battle.
- You hold it all together remembering the truth that all of this is about maintaining your focus on Jesus, worshiping Him and obeying Him.
- You put on your shoes to be ready to share the good news of peace with God with this stranger.
- And you offer to pray for this helpful stranger; he may have a need for you to pray with him about. Also, pray for the helpful stranger to respond to the call of the Gospel and you thank God for the opportunity to be His instrument of reaching out to this stranger.
God’s Word is very applicable in showing us how to win spiritual battles. If we will just step back to get our focus on God, worship Him, and obey Him.
This devotional was originally published June 13, 2019.
Paul instructs his readers to live a Godly life in today’s Bible reading. Nowhere is the idea that you can be saved and then live your life however you want, indulging your fleshly desires.
My title above is a tongue-in-cheek way my college friends and I used to remind each other that we should use our words to build up each other in the faith. To edify is to build up. Think of an “edifice” which is “built up”.
Paul says that everything we say should give grace to those who hear us. No griping. No complaining. No nagging. No bullying. Only encouraging and grace-giving words. And when Paul says to not use “unwholesome”, “foul”, “corrupting”, “abusive”, “rotten” (depending on your translation of choice) words, he’s drawing a strong contrast between the positive “building up” kind of words with the “tearing down” kind of words. In other words, Paul isn’t saying, “Don’t use curse words.” Instead, he says, “Don’t use cursing words.”
I don’t know about you, but it’s hard to use only words that encourage and build up when my natural inclination is to use “unwholesome”, “foul”, “corrupting”, “abusive”, “rotten” words.
Note: The word translated corrupting, abusive, etc. is also translated as “putrid”. I don’t know about you, but I don’t want my words to stink like decaying garbage! Let’s build up each other!
This devotional was originally published June 11, 2019.
In today’s Bible reading, Paul addresses an issue that is commonly misunderstood in Christian circles. He discusses this issue elsewhere, but I’m limiting my discussion to the words he uses here.
One of the issues we must deal with as believers is the tension between liberty and love, or freedom and maturity. Believers are not under the Law, but under Grace. But this doesn’t mean that we can do anything we want to whenever we want to. The tension comes when we consider the fact that other believers are not at the same level of maturity as us. Therefore, we need to extend grace to them, and they need to extend grace to us.
In Paul’s day, the hot-button issue was eating meat that had been sacrificed to idols. After being slaughtered, the sacrificed animal could be brought home and cooked up for dinner. For some, eating a sacrificed animal was tantamount to sacrificing it yourself! For others, it’s just another meal to be enjoyed. Paul says that “the kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.” Romans 14:17 (CSB)
For Paul and his context, it was eating sacrificed meat. For our context, it may be going to a party where people may be drinking and dancing. Paul is not saying that believers can’t drink or dance. Rather he says that if drinking or dancing causes another believer to drink to excess or otherwise stumble into some other sin, it’s better to not exercise our freedom at that time in the presence of that other believer.
Does this mean that we’re hypocrites practicing “situational ethics”? No, it means that we recognize that we’re not at the same point in our walk with Christ. Some of us aren’t (yet?) capable of doing some things that others are free to do.
Let me throw this out…. the party I mentioned above where people are drinking and dancing … what if the party is a wedding reception at a local country club? Does that change the situation? Does that change whether a believer should attend? What if the believer has been sharing her faith with the mother of the groom? This could open doors to share her faith with other family members. But should the faith-sharing believer not go to the wedding reception simply because a church member (who has no connection with the wedding party and thus, isn’t invited to the wedding) might be “offended”?
Paul’s use of two words may help us to understand how to handle the situation. He says believers should not put a stumbling block or a pitfall before another believer. (Romans 14:13) Both words can be translated as “stumbling block”. But the use of both words seems to indicate there’s a difference between the two. The second word can mean, not only something that someone trips over, but also a snare or a pit.
What Paul is trying to say is that believers should watch how they live so that other believers won’t stumble into, be ensnared by, or otherwise fall into sin. In other words, don’t set up someone to sin.
Scripture consistently condemns drunkenness, however, it never condemns consuming alcohol. Actually, Paul encourages Timothy to drink wine for “medicinal purposes”. (1Timothy 5:23) Drinking alcohol with a meal was commonplace until about one hundred years ago, even in the homes of the church leaders in current “teetotaling” denominations. The “Prince of Preachers”, Baptist preacher Charles Spurgeon enjoyed his beer and cigars back in the 1800s. And I remember the painting of Southwestern Baptist Seminary’s first President that hangs in the Rotunda on campus. If you look at his left hand, it’s oddly placed in his pocket. Actually, the pocket was painted over Dr. Carroll’s cigar.
If you knew that a new believer had been delivered from years of alcoholism, you wouldn’t serve wine to him at dinner at your house. In fact, if you’re living according to the Law of Love that Paul has been discussing, you yourself wouldn’t drink wine at that time either. Even in your own home. Is it ok to drink in your own home? Sure, so long as you don’t drink to drunkenness and you don’t cause another believer to stumble into sin. In other words, you’re free. But don’t set a trap for someone else. Elsewhere, Paul says, you’re free, but don’t use your freedom as a license to sin. (Galatians 5:13)
I have already provided several examples of how to apply living with the Laws of Liberty and Love. The bottom line is that you don’t need to look over your shoulder, afraid your pastor or deacon might see you take a sip of beer. Your pastor and deacon should be more mature than that.
Instead, you should live with a mind to avoid setting up someone to fail when tempted. Build them up. Set them up to succeed. (Romans 14:19 CSB)
This devotional was originally published on June 1, 2019.