At the end of today’s Bible reading, we read about the religious leaders questioning of Jesus’ authority: Where does it come from? (Mark 11:27-33) Jesus offers to answer their question if they will answer His own question.
“Regarding John the Baptizer, where did his authority come from?” The religious leaders knew that Jesus had just trapped them. If they said that John’s authority was from God, they would be asked why they didn’t believe. But if they answered that John’s authority didn’t come from God, the people would revolt against them; the people believed that John was sent by God. So the cowards told Jesus they didn’t know where John’s authority came from.
Jesus’ question was one of those critical questions that, when considered with its ramifications, demands an answer. And in refusing to answer the question, one actually does answer the question.
Jesus says, “Neither will I tell you where my authority comes from.” (Mark 11:33)
“What will you do with Jesus?”
That is the key question you can — and should — pose to anyone you’re telling about Jesus. How they answer the question will reveal their answer, even if they try to avoid it, especially if they try to skirt the issue.
Why? Because one day soon — no one knows when — everyone will have to answer that question.
Someone can try to pass off Jesus as a prophet or a good moral teacher. But doing so reveals that they don’t know what Jesus really said. He said that He is the way to God; no one comes to God except by Him. (John 14:6) No other way leads to God. All other religions and philosophies are completely incompatible with Jesus’ claims to be the only way, the only truth, and the only life.
Either Jesus was Who He claimed to be … or He wasn’t. If He wasn’t Who He claimed to be, He isn’t worth following because He’s a liar. But…
But if Jesus was Who He claimed to be, each of us must come to terms with Who He claimed to be and adjust our lives accordingly. If He was Who He claimed to be, He is worthy of worship! He is worth laying down your life for. He is worth forsaking your own way for. He is worth turning away from everything else for.
So what will you do with Jesus?
A few days ago, I mentioned that demonic encounters in the Bible are relatively undramatic. And then in today’s Bible reading, we see a very dramatic demonic manifestation with a boy who is thrown to the ground, his mouth foams, he grinds his teeth, and becomes rigid. When Jesus casts out the demon, it cries out and convulses the boy’s body. (Mark 9:17-29) That’s pretty dramatic!
But as I said, demons aren’t something that Believers should be afraid of. Jesus is mighter than our enemy, and much more so than our enemy’s servants. There is never a question in Scripture who is stronger and has more authority! If God’s Holy Spirit lives in you — and He lives in all Believers — you have access to a greater spiritual force than your enemy.
So why were the Disciples unable to cast out this demon? Jesus says that sometimes they can only be driven out by prayer. (Mark 9:29) So how were the Disciples trying to drive out the demon? We don’t know, but obviously they weren’t using prayer.
Why do we so often turn to prayer as our last resort? I mean, we may do everything we can. We may ask for other people to help. And then, when we’re at our wit’s end, we turn to prayer. Why?
It goes back to our fallen nature that we inherited from our First Parents, Adam and Eve. They chose independence from God. They chose self-reliance. They chose to do things their way. And so do we, even as Believers.
Spend a few minutes today declaring your dependence on God. Remember that Jesus knew that He could do nothing on His own initiative (John 5:19). And if Jesus had to live in submission, in dependence on God, why would you think you can?
There seems to be a great concern among some that they have committed the unpardonable sin and are hopelessly doomed to spend eternity in hell for committing one sin. Well thankfully, Jesus addresses the “unpardonable sin” in today’s Bible reading.
As we look at this sin which can never be forgiven, let’s look at what Jesus actually says and let’s look at the immediate context.
“Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin” (Mark 3:28–29 ESV)
So what is blasphemy?
Blasphemy means “to speak against someone in such a way as to harm or injure his or her reputation (occurring in relation to persons as well as to divine beings)—‘to revile, to defame, to blaspheme, reviling” To blaspheme against the Holy Spirit is to slander Him.
Now, look at the context:
“And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” (Mark 3:22 ESV)
From the definition and the context, we can conclude that blasphemy against the Holy Spirit is to see God’s works occurring before one’s eyes and speak against God in such a way to attribute the works of God to the devil himself.
Have you ever committed the unpardonable sin? Have you sinned so greatly that God will never forgive you? Look at what Jesus says, “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter.” (Mark 3:28 ESV)
Jesus says that God is able to forgive all kinds of sins of all kinds of people. He can and will forgive all of all. Except for one sin: attributing the works of God to the devil. Have you ever done that? Have you ever seen Jesus do the works of God and say, “No, the devil did that!”
It’s important to note something Jesus says in just a few chapters later. “For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.” Mark 7:21-22 (ESV)
In other words, our lips give away the inclinations of our hearts. An unbelieving heart will speak of its unbelief. And an unbelieving heart will speak against the works of God in such a way to attribute God’s works to the devil.
So have you committed the unpardonable sin? Are you unforgivable? Are you beyond God’s redemption?
The fact that you are concerned enough to ask the question speaks of a heart inclined to believe. An unbelieving heart wouldn’t even care if it had done something so heinous that it couldn’t be forgiven.
So take heart! If you’re concerned that you can’t be forgiven for something, that’s the work of God in your heart to redeem you, not to reject you!
 Louw, Johannes P., and Eugene Albert Nida. Greek-English Lexicon of the New Testament: Based on Semantic Domains 1996: 433. Print.
In today’s Bible reading, Jesus says, “And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.” Mark 2:17 (ESV)
Does that mean that Jesus only came for the Pharisees, Sadducees, and other First Century Religious leaders? After all, they were the most righeous. Right? Uh, no.
Ask anyone who has ever been through a recovery program what is the first step. They will tell you that the first step to recovery — the first step to wellness — is to admit you have a problem. The first step to being healed spiritually is admitting you have a problem. We all have a problem. It’s the same problem. It’s the sin problem.
Adam and Eve’s decision to choose their independence from God in Genesis 3 affected all of us to the very core of who we are. It twisted their DNA and altered every human being who would ever come after them. And like an alcoholic, each of us chooses to participate in sin. When we do, we become addicted to it.
The only way we will gain victory over sin and live a life that pleases God — and gives us ultimate satisfaction — is to admit we have a problem. Admitting that we have a problem begins a life of repentance, turning from our life of self-satisfaction, self-sufficiency (and self-deceit!) and turning to Jesus, accepting His death as our atoning sacrifice for our sin. The result is a relationship with God through Jesus Christ. A relationship that will grow in time as we continue to walk out our life in constant repentance and reliance on God’s Holy Spirit to live a godly life.
If you have never turned from sin and to Jesus, please do it today. If you’d like help with that, give me a shout!
In today’s Bible reading, we read of the coming of the perfect new heavens and new earth. The perfectly-adorned bride of Christ is revealed. There’s no more sin or anything associated with it. There’s no more crying. There’s no more death. God dwells with His people. An angel measures heaven with a gold-standard. Everything is perfect. There’s no need for a sun or moon, for God Himself is the light. There’s no need for a temple because God Himself and the Lamb (Jesus) are the temple. Even the people there are perfect:
Nothing unclean will ever enter it,
nor anyone who does what is detestable or false,
but only those written in the Lamb’s book of life.
Revelation 21:27 (CSB)
The central idea behind Revelation 21 is, “Then he said to me, ‘It is done! I am the Alpha and the Omega, the beginning and the end. I will freely give to the thirsty from the spring of the water of life.'” Revelation 21:6 (CSB)
When God says, “It is done” He uses the perfect tense, meaning that it has already been done. There is nothing left to continue doing in the present or to do in the future. It’s complete. It’s perfect.
One of the hallmarks of the Gospel message is the completion of Jesus’ ministry. Jesus’ death on the cross and His resurrection accomplished everything necessary for us to be right with God. It is so complete that we can’t add anything to our salvation (as if we had anything to contribute anyway!).
And that’s great news!