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Sin

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The crowds call for Jesus' crucifixion
Image source: LumoProject

In today’s Bible reading, John records Jesus’ appearing before Pontius Pilate. The Jewish leaders urge Pilate to sentence Jesus to death. They tell the Roman ruler that he is no friend of Caesar if he doesn’t sentence Jesus to death.

But Pilate doesn’t think Jesus is guilty of anything, especially of Roman laws. He tells the Jewish leaders that if they want to crucify Jesus, they are free to do so. (John 19:6) True, the Jews could stone Jesus for breaking their laws, but they didn’t have authority to crucify Jesus. Death by crucifixion was a Roman death sentence. Both the Jewish leaders and Pilate tried to avoid the responsibility for Jesus’ death. But when it came down to it, Pilate simply did what the Jewish leaders wanted him to do. He wanted peace from the Jews and it appears he feared a revolt if he didn’t grant a simple request to crucify a lone Jew.

In most portrayals of this pivotal scene, the same people who lauded Jesus’ arrival on Palm Sunday cry out for His crucifixion on the early hours of Good Friday Morning. But that isn’t how John describes the scene. The only people involved in demanding Jesus’ crucifixion are the Jewish leaders and the Temple servants. (John 19:6) It seems there were only a few people calling for Jesus’ crucifixion. But these popular Jewish leaders had very loud voices. John and the other Gospel writers are quick to point out that Pilate didn’t think Jesus was guilty and deserving of the death penalty.

Application

While the Jewish leaders demanded Jesus’ execution, Pilate defended Jesus’ innocence, but eventually gave in. Both the Jews and Pilate were responsible for Jesus’ death.

So am I. And so are you.

No, we didn’t flog His innocent flesh. No, we didn’t hammer the nails into Jesus’ hands and feet. But we are very much responsible for Jesus’ death. If we weren’t guilty of sin, His death wouldn’t have been necessary. But it was necessary because we are guilty.

Jesus’ payment for our sin was sufficient to fully absorb the wrath of God. No further accusation against us can stand because Jesus’ atonement bore all of our sin debt.

If you have turned from your sin and accepted Jesus’ payment for your sin debt, spend a few minutes today thanking Jesus for dying, that you might live. Thank Him for being the perfect example and the perfect sacrifice.

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Image source: LumoProject

Today’s Bible reading includes a familiar passage where a woman is brought to Jesus who was caught in the act of adultery. (John 8:4) Jesus tells the Jewish leaders to go ahead and stone her, with the condition that the first one to throw the first rock must be completely innocent. The accusers walk away, and Jesus tells her that He doesn’t condemn her. End of story. Right?

There are several things I need to highlight here. Yes, the Jewish Law prescribed death by stoning for those guilty of adultery. (Leviticus 20:10) Note that the death penalty was for both of the partners committing adultery. Where was her partner? Did they let the man go? And what were these Jewish leaders doing when the act was being committed? Where were they? How did they know?

Second, her accusers left her alone with Jesus Who tells her that He didn’t condemn her. But He didn’t just leave it there. He says, “Neither do I condemn you. Go, and from now on do not sin anymore.” John 8:11 (CSB)

In telling her He doesn’t condemn her and letting her go, Jesus never condones the woman’s sin. Never. Instead, He uses the situation as a teachable moment for the woman. And for us. Instead of sentencing the woman to death and participating in her execution (as He was obligated to do under the Law), Jesus extends grace and mercy, demonstrating that there is more to dealing with sin than serving as judge, jury, and executioner. God offers a clean slate and an opportunity to start over.

Application

None of us is the judge, jury, and executioner. As Believers and representers of Jesus Christ, we are to help bring about restoration to the brokenhearted. Restoration and rehabilitation is a big deal in the Kingdom of God. But a big problem with bringing restoration and rehabilitation is that as long as the person hasn’t dealt with their sin, there can be no restoration. There can be no rehabilitation.

Look at how Jesus dealt with the self-righteous religious leaders. Look at how Paul dealt with self-righteousness individuals in the early chapters of Romans. Neither Jesus nor Paul swept sin under the rug. Both men dealt with sin head-on. And when the people recognized their sin, both men were there with an extended hand to help the repentant sinner to “go and sin no more.”

All of us are guilty of sin. I don’t know what sins you are guilty of. The reason we sin is because we’re sinners. But have you dealt with your sin condition? Have you taken the First Step (admit that you have a problem)?

God offers peace with Himself, forgiveness, and restoration as we deal with our sin, and not a moment sooner. That’s the very purpose of the Law: to expose our sin and our hopeless condition. But we don’t get to experience the Good News until we’ve dealt with the Bad News.

Don’t cheapen grace! Deal with sin as soon as God reveals it to you. Then, repent of your sin and trust Him to empower you to “go and sin no more.”

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Man looking in the mirror

In today’s Bible reading, Paul continues with similar topics as we saw in his letter to Timothy. He tells Titus, “Make yourself an example of good works with integrity and dignity in your teaching. Your message is to be sound beyond reproach, so that any opponent will be ashamed, because he doesn’t have anything bad to say about us.” (Titus 2:7-8 CSB)

Paul puts a lot of pressure on these young pastors. He holds them to a high standard. But it isn’t a standard that they aren’t able to live up to as they live in dependence on the Holy Spirit. Oh, on their own, they’re in deep weeds! But leaning into the power of the Holy Spirit living through them, it’s a day-by-day experience of seeing God work through them. Paul knows they’ll never “arrive”. They’ll always have to live one day at a time, taking up their cross to follow Jesus. It’s a daily choice that every Believer must make. (Luke 9:23)

For Paul, you can’t say, “Do as I say, not as I do.” Paul knows that a life of integrity flows out of a close walk with Jesus.

Application

There are inconsistencies in our lives. If you think you don’t have any, just ask God and listen. Spend time in His Word and He’ll tell you. When He shows you things that don’t look like Jesus, thank Him for the forgiveness that He gave His children through Jesus’ death on the cross.

The entire Christian life is one of daily cross-taking. It’s a life of daily self-denial. It’s a daily reflection, looking for Jesus and asking God to bring out the character of Jesus in your life. And it’s asking God to take away the things that don’t look like Jesus.

It’s true for young pastors like Titus and Timothy. And it’s true for you, too.

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In today’s Bible reading, Paul highlights several solid marks of godly people.

Godly people are known by what they flee from: False doctrine, the love of money, disputes and arguments over words, envy, quarreling, slander, and evil suspicions. Paul argued against these things throughout his letters.

Godly people are also know by what they pursue and fight for: righteousness, godliness, faith, love, endurance, and gentleness. We dont’ have to agree on everything. Actually, it’s helpful if we don’t agree on everything! But the essentials of the faith are worth fighting for. Unfortunately, too often people don’t know what the essentials are. But godly people are careful and pick their battles. They know which hills are worth dying on.

Application

It’s important to note that Paul didn’t give us a list of dos and don’ts as distinguishing marks of godly people. Otherwise — as is our nature — we would use them as checklists to compare ourselves with others. That’s exactly what the Jewish leaders did in the First Century. They thought they were better than others because of the things they did and the things they didn’t do. Many Christians use checklists in the Twenty-First Century, too.

Instead, Paul gives us character qualities, qualities that we find in Jesus Christ, qualities that frankly we can’t manufacture on our own. As we grow to be more like Jesus, our lives manifest His character qualities.

One mark that Paul didn’t bring out here is love. He spends an entire chapter on the mark of love that distinguishes godly people. (1 Corinthians 13) And Jesus pointed out that people would know His disciples by their love for one another. (John 3:35)

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Good Grief, Charlie Brown

Here we are again, looking at frequently-occurring words. Today’s word is grief. It appears in one form or another eight times in only four verses (2 Corinthians 7:7-10) in today’s Bible reading.

The Greek word translated as grief in English means “to be sad as the result of what has happened or what one has done—‘to be sad, to be distressed”[1]

If I were to “grieve you”, I would make you sad. If I knew that I made you sad, I would probably regret doing so. I would be sad for making you sad and I would apologize.

But what if I made you sad in the process of correcting you for doing something wrong? I wouldn’t regret it and I wouldn’t apologize (though I may have to apologize for the way I said it).

This is what Paul says in verse 8. He doesn’t regret making the Corinthians sad because it made them do something: they “repented”. They changed their behavior because of their grief, their sadness.

Regret is an emotional response. It’s “feeling sorry” for doing something. You can regret doing something and that’s the end of it. You may even apologize, but that’s the end of it. But then, you can regret doing something and the grief causes you to do something to correct what you regretted doing. If you do something as a result of the grief, you repent. You change your behavior based on a change of your thinking because of your grief.

Paul says there is a kind of regret, a kind of grief that brings about change. That is godly grief. But Paul also says there’s another kind of grief that doesn’t produce change. That kind of grief — worldly grief — simply results in death. In other words, you feel sorry and no change results from it.

Application

When you sin, you may regret the fact that you sinned. You may be very sad and feel a deep sense of remorse. You may be heartbroken in your grief over your sin. But unless your regret produces a change in your mind that produces a change in your behavior, you have only felt an emotional response in your regret.

On the other hand, godly grief produces the life change that God desires. It’s a kind of grief that affects us on a deeper level than mere emotion. In fact, we may not even feel a deep emotional response, but we change our mindset and our behavior because of the godly grief. And that’s what God wants and that’s what God empowers us to do as we rely on the Holy Spirit’s power.

[1] Louw, Johannes P., and Eugene Albert Nida. Greek-English lexicon of the New Testament: based on semantic domains 1996 : 317. Print.

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1 2 3 11

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