In today’s Bible reading, John records Jesus’ appearing before Pontius Pilate. The Jewish leaders urge Pilate to sentence Jesus to death. They tell the Roman ruler that he is no friend of Caesar if he doesn’t sentence Jesus to death.
But Pilate doesn’t think Jesus is guilty of anything, especially of Roman laws. He tells the Jewish leaders that if they want to crucify Jesus, they are free to do so. (John 19:6) True, the Jews could stone Jesus for breaking their laws, but they didn’t have authority to crucify Jesus. Death by crucifixion was a Roman death sentence. Both the Jewish leaders and Pilate tried to avoid the responsibility for Jesus’ death. But when it came down to it, Pilate simply did what the Jewish leaders wanted him to do. He wanted peace from the Jews and it appears he feared a revolt if he didn’t grant a simple request to crucify a lone Jew.
In most portrayals of this pivotal scene, the same people who lauded Jesus’ arrival on Palm Sunday cry out for His crucifixion on the early hours of Good Friday Morning. But that isn’t how John describes the scene. The only people involved in demanding Jesus’ crucifixion are the Jewish leaders and the Temple servants. (John 19:6) It seems there were only a few people calling for Jesus’ crucifixion. But these popular Jewish leaders had very loud voices. John and the other Gospel writers are quick to point out that Pilate didn’t think Jesus was guilty and deserving of the death penalty.
While the Jewish leaders demanded Jesus’ execution, Pilate defended Jesus’ innocence, but eventually gave in. Both the Jews and Pilate were responsible for Jesus’ death.
So am I. And so are you.
No, we didn’t flog His innocent flesh. No, we didn’t hammer the nails into Jesus’ hands and feet. But we are very much responsible for Jesus’ death. If we weren’t guilty of sin, His death wouldn’t have been necessary. But it was necessary because we are guilty.
Jesus’ payment for our sin was sufficient to fully absorb the wrath of God. No further accusation against us can stand because Jesus’ atonement bore all of our sin debt.
If you have turned from your sin and accepted Jesus’ payment for your sin debt, spend a few minutes today thanking Jesus for dying, that you might live. Thank Him for being the perfect example and the perfect sacrifice.
Paul continues to address the Corinthians regarding the financial support of God’s work in today’s Bible reading. He summarizes his appeal, “The point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.” 2 Corinthians 9:6 (CSB)
Note that Paul doesn’t use manipulation. He doesn’t twist Scripture to promise health and wealth if the Corinthians would just plant a seed of faith. No, Paul just puts it out there, saying that God will reward generosity with generosity.
Although Corinth was a thriving metropolis when Paul wrote this letter, the citizens must have had a concept of sowing and reaping. If you want a harvest, you have to sow seeds. If you want a bountiful harvest, you have to sow a lot of seeds. Paul tapped into the people’s understanding of agriculture and presented this principle of sowing and reaping.
It’s easy to look at your paycheck and panic when you see how much of the “gross” is taken before you ever see the “net”. Between taxes, Social Security, insurance premiums, it can seem like there’s not enough left over. As the month goes on, sometimes it can seem like the month goes longer than the paycheck.
So where does God fit in the discussion of money? Well, if you’re a growing Christ-follower, God should fit right in the middle of your budgeting. Don’t just give God leftovers. Give Him your best! Give regularly. Give generously. Give sacrificially. And give wisely.
Give, and it will be given to you;
a good measure—pressed down, shaken together,
and running over—will be poured into your lap.
For with the measure you use, it will be measured back to you.
Luke 6:38 (CSB)
Dr. Luke continues his narrative about Jesus’ trial in today’s Bible reading. Pontius Pilate is convinced that Jesus is not guilty of anything worthy of the death penalty. He learns that Jesus is from Herod’s district so he sends Jesus to Herod. Herod can’t find anything worthy of death either, so he sends Jesus back to Pilate.
Pilate is in a quandary. What to do with Jesus?
He offers to have Jesus flogged and the religious leaders aren’t interested. Actually, the only thing they’re interested in is Jesus’ execution at the hands of the Romans. If the Romans kill Jesus, then they can always claim that their hands are clean. To them, it doesn’t matter that Jesus is not guilty of breaking the Roman Law. It doesn’t matter that Jesus is not guilty of breaking the Jewish Law. It doesn’t matter that they have to lie — breaking the Jewish Law — to get rid of Him.
Jesus’ only offense is upsetting these religious leaders’ apple cart. He humbly came on the scene without any fanfare, miraculously healing people from lifelong illnesses, delivering people from spiritual oppression, and feeding crowds of hungry people. And He spoke with authority, not as the religious leaders did. (Luke 4:32, Mark 1:22)
How could it be that so many religious leaders could hate someone so bitterly that they are willing to lie and send an innocent man to His death?
The people loved Jesus and He loved them. And that ticked off the religious leaders. The people were supposed to look up to them. The people were supposed to be impressed with them. The people were to love them.
Anger, rage, and jealousy have driven people to do things they wouldn’t have done on their own. When you add more and more people with more and more anger, rage, and jealousy, you end up with a mob rule of anarchy. The religious leaders wouldn’t listen to reason. They had already moved past that.
So Pilate decided what to do with Jesus. He
One of the criminals crucified with Jesus decided what to do with Jesus. He joined the mocking crowd, “If you’re the Messiah, save yourself!”
The other criminal crucified with Jesus decided what he would do with Jesus. He defended Him and then asked, “Jesus, remember me when you come into your Kingdom.”
So what will you do with Jesus? That is the question!
When you cross over to the other side of eternity and face your Judgment Day, the only question that will matter is, “What did you do with Jesus?”
It won’t matter how many times you read your Bible. It won’t matter how many people you told about Jesus. It won’t matter how fluently you pray publicly. It won’t matter if you were baptized. It won’t matter if you went through a confirmation class at church. These things won’t matter.
It won’t matter which religion you claim. It won’t matter how many people you proselytized to your religion. It won’t matter how much money you gave to charitable causes. It won’t matter how many glasses of cool water you offered to thirsty people.
All that will matter is what you did with Jesus.
Jesus has some hard words for would-be disciples in today’s Bible reading. Many would say that Jesus wouldn’t turn away anyone, but He actually does! In Luke 9:23, He says, “Then he said to them all, ‘If anyone wants to follow after me, let him deny himself, take up his cross daily, and follow me.'” He implies that if someone wants to follow Him, but doesn’t deny himself, or if someone wants to follow Him and doesn’t take up his cross daily, he cannot follow Jesus. In fact, later in the chapter, Jesus says, “But Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.” Luke 9:62 (CSB)
A few years ago, John MacArthur wrote a controversial book, The Gospel According to Jesus. He looks at verses like these and rightly asserts that there is no such thing as salvation that doesn’t include Lordship. I remember one of my seminary professors, Dr. Roy Fish, said that you can come to Jesus as Savior and later come to understand Him as Lord, but you cannot come to Jesus as Savior and reject Him as Lord. I think that’s what Jesus is getting at here. Elsewhere, He says that a would-be disciple must count the cost. (Luke 14:28)
Instead, in an effort to count nickels and noses, preachers have softened their evangelistic invitations and offered a cheap grace that doesn’t require a commitment.
But that isn’t the Gospel Jesus preached!
Grace is free, but it isn’t cheap! If you came to Jesus as a response to a preacher’s invitation, yet have never “made Him Lord”, you need to go back and revisit your salvation experience! He is Lord of all, or He is not Lord at all.
I know, it’s easy to “backslide”. But right now, do you have an interest in the things of God? Do you desire to know God more than anything else? Yes, all believers can and should grow in our desire for God and the things of God (not the stuff from God, but the things of God). But do you have a hunger for God? Do you desire to know Him more? Or are you content to do religious things and hope to go to heaven when you die? Let me tell you, that won’t work! Biblically speaking, you don’t have a leg to stand on if you choose to bet your eternal destiny on merely doing religious things. You cannot separate salvation from a desire to know God. (John 17:3)
Spend a little time today asking God to give you a deeper hunger for Him and the things of God. (Colossians 3:1-2) Ask Him to give you a hunger and thirst for His righteousness. (Matthew 5:6) Ask Him to help you seek His Kingdom and His righteousness first. (Matthew 6:33)
Today’s Bible reading presents a difficult visual. Paul appeals to believers to present their bodies as living sacrifices. (Romans 12:1-2)
Look carefully at what Paul says. He appeals to believers to present their bodies as living sacrifices in the light of God’s mercies. He doesn’t give the appeal in a vacuum. It’s in the context of the last few verses of Chapter 11.
In just three verses (Romans 11:30-32), Paul uses the word mercy four times before launching into a hymn of praise. Unfortunately, it’s very easy to miss the connection between 11:30-32 and 12:1, given the chapter division in our Bibles. Given that our daily readings were broken between chapters eleven and twelve, the problem is compounded. But in Paul’s mind — and in God’s mind — the intended connection is there.
It’s in light of God’s mercies, Paul invites his readers to die. The invitation to follow Jesus is an invitation to die. Jesus said that if anyone wants to follow Him, he should deny himself and pick up his cross daily. (Luke 9:23) A cross was an instrument of death. Picking up one’s own cross is a willingness to die. And picking up one’s own cross is a daily choice. Paul’s choice of grammar in Romans 12:1 means that one doesn’t just make a one-time sacrifice. It’s a continual sacrifice.
It’s in light of these mercies that he appeals to believers to present their bodies as living sacrifices. Could Paul have been thinking of 1 Corinthians 6:19–20 when he made this statement? I think so.
Don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own, for you were bought at a price. So glorify God with your body. (CSB)
Paul says that because God’s Spirit lives in us and we have been bought with the blood of Jesus, we can — and should — glorify God with our bodies. Actually, the context suggests that glorifying God doesn’t stop with our physical bodies; it extends to all that we are and all that we have, not unlike the Great Command to love God with all that we are. (Matthew 22:37)
Presenting all that we are is a daily choice. Every day we make the choice of staying on the altar … or crawling off.
The problem with living sacrifices is that they keep crawling off the altar!
Every single day, each of us has a choice to make. Am I going to continue following Jesus? Am I going to die to my choices? Am I going to pray that
Every. Single. Day.
Will you stay on the altar? Or will you crawl off?
I like the way that Eugene Peterson translated Romans 12:1-2:
So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.
Romans 12:1–2 (The Message)