There is an American Religious Cult that claims only 144,000 people will be in heaven (of course, all of which are from their cult). Everyone else who has an eternal hope will live in Paradise on Earth.
Is that what Jesus says in today’s Bible reading? Emphatically no. But what does Jesus say about the 144,000 in Revelation 7:4?
“And I heard the number of the sealed: 144,000 sealed from every tribe of the Israelites” Revelation 7:4 (CSB)
Lest there be any confusion, he clarifies that the 144,000 are twelve thousand each of the twelve tribes of Israel. 12,000 x 12 = 144,000.
He continues by saying next that “After this I looked, and there was a vast multitude from every nation, tribe, people, and language, which no one could number, standing before the throne and before the Lamb. …” (Revelation 7:9 CSB)
So no, there won’t be 144,000 people in heaven. There will be 144,000 Jews, PLUS this “vast multitude from every nation, tribe, people, and language.” John says he can’t count the number of people like you and me. He only counts 144,000 Jews. Now note: John is in heaven and sees this innumerable multitude of people.
Do you have to be Jewish to go to heaven? Obviously not. He specifies how many will be in heaven from each of the twelve tribes, but John doesn’t tell us how many Gentiles will be there, only a “vast multitude”.
Will you be there? I don’t know if you will or not. Only God Himself and you can know if you’ll be in heaven. If you aren’t sure, let me assure you that you can know (1 John 5:13), but only God can tell you if you will be there or not.
Don’t live in doubt!
If you aren’t sure, ask God to confirm for you whether or not you’re saved from His eternal judgment. He’ll tell you. And if you aren’t saved, cry out to Him, asking for forgiveness. Ask Him to apply Jesus Death Penalty Payment to your bankrupt account. It’s free for the taking. But if you don’t take what is freely available, God won’t apply it to your eternal deficit account.
If you are saved and if you are sure, spend a few minutes today thanking God for His goodness. Thank Him for His faithfulness, His goodness, and His grace.
In today’s Bible reading, John describes a dilemma. The One sitting on the throne holds a sealed scroll. An angel calls out, asking for someone who is worthy to open the scroll and break the seals. John says he was grieved because no one was worthy to read it or to even look in it. John wept. (Revelation 5:4)
But then, someone resembling a slaughtered lamb steps forward. And heaven erupts in praise: The slaughtered Lamb is worthy!
Don’t miss this. Don’t be distracted with the creatures. Don’t be distracted with the description of the creatures. Don’t be distracted by any of it because the main idea behind what’s going on is that Jesus is worthy to read God’s scroll. He is worthy to receive power, riches, wisdom, strength, honor, glory, and blessing. (Revelation 5:12) John can’t count how many angels cried out in praise. He only says “countless thousands plus thousands of thousands”. (Revelation 5:11)
If you want to go to heaven, but don’t like the idea of worshiping God, you’re going to be miserable in heaven.
When the Lamb opens the scroll, the angels sing a new song. (Revelation 5:9) Imagine an eternity of new songs.
I heard every creature in heaven, on earth, under the earth, on the sea, and everything in them say, Blessing and honor and glory and power be to the one seated on the throne, and to the Lamb, forever and ever! Revelation 5:13 (CSB)
Imagine the sound of every creature in heaven, on earth, under the earth, on the sea, and everything in them praising God. Simultaneously. Awesome!
Then worship begets worship as the four living creatures approve with a hearty, “Amen” and the twenty-four elders bow in worship. (Revelation 5:14)
In today’s Bible reading, following his brief greeting, Paul assures the Thessalonians that God will take care of those who persecute Christians. I’m sure the Thessalonians were on board with Paul’s promise until they read what is now labeled as 2 Thessalonians 1:7, “This will take place at the revelation of the Lord Jesus from heaven with his powerful angels, when he takes vengeance with flaming fire on those who don’t know God and on those who don’t obey the gospel of our Lord Jesus.” (CSB)
Jesus’ Disciples expected Jesus to come in and right all the wrongs by the Romans against the Jews. They expected Jesus to ride in on a white horse and assume His throne. That didn’t happen because it wasn’t His time to do that. It still isn’t. The Disciples were disappointed. The Thessalonians were disappointed. And persecuted Christians today are disappointed.
It’s another reminder that God’s Word is sure and God’s timing is not our timing. “The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.” 2 Peter 3:9 (CSB)
God is gracious, merciful, and patient, giving guilty people time to repent. But a time will come when His patience will run out. He will pour out His wrath on the unrighteous. And that will be a day of wailing and gnashing of teeth. That will not be a good day from the perspective of any human. But it will be a good day for God. His righteousness will be vindicated.
Puritan preacher/theologian Jonathan Edwards, in his famous sermon, “Sinners in the Hands of an Angry God” expressed his perspective in similar ways. Contrary to popular thought about the sermon — and Edwards — the sermon is about God’s mercy, not His wrath. The sermon is about God’s pleasure to restrain His wrath in order to give men a chance to repent and turn to Him.
“There is the dreadful pit of the glowing flames of the wrath of God; there is hell’s wide gaping mouth open; and you have nothing to stand upon, nor anything between you and hell but the air; it is only the power and mere pleasure of God that holds you up.”
God is good to grant time for repentance. It’s in the midst of persecution that Believers must remain faithful to His call, despite how things look. Christian Hedonism makes faithfulness in the face of persecution possible.
And it’s part of being ready for Jesus’ return.
 Source: Monergism website
Several years ago, one of my favorite videos that made the rounds on Facebook was the one of the little girl who told her daddy to worry about himself. As she struggled to free herself from her carseat, her daddy offered to help her, but she kept saying, “Worry about yourself!” It seemed that she would never be able to press the button and gain her freedom. But she was not going to let her daddy help. She was at the precious stage of life where she thought she could do everything herself without help from anyone else. Some of us never grow out of that stage.
Today’s Bible reading includes a little story of a conversation between Jesus and Peter. Peter asks what would become of John the Beloved Disciple. Jesus replies, “If I want him to remain until I come, what is that to you? As for you, follow me.” (John 21:22) In other words, Jesus tells Peter, “Worry about yourself. Don’t concern yourself with the fate of others. Make sure that you follow me.”
Why is it that we are always concerned about other people when Jesus starts “getting up in our business”? Just when He begins to answer our prayer to, “Search me, O God” (Psalm 139:23), we shift the attention off ourselves and onto someone else. Why do we do that?
I think it has to do with the fact that we know deep down that our God is a consuming fire. (Deuteronomy 4:24) As much as we want to claim that we love God with all that we are, deep inside, I think we’re afraid of God. Some of that fear can be good. We must always be on guard, lest we become too familiar with God and forget that He is to be respected. He is to be feared. He is awe-inspiring. I recently began reading a book, None Greater: The Undomesticated Attributes of God. It’s important to remember that although God is kind, He is not tame.
How comfortable are you with God? It’s important to see Him as a Friend. But He is so much more than a friend. And we must always remember that God is not like us, though we are like Him. We can never be buddy-buddy with God because He is so beyond us and so beyond our comprehension.
Spend some time today praising God for His greatness and awesomeness. Read through Bible passages like Psalm 8, reflecting on how the infinite God has revealed Himself to finite humanity.
If you’d like to read more about having a healthy respect, a healthy awe for God, take a look at the book I mentioned above. Admittedly, that book is a very deep read. A couple of books that are a little more approachable are Yawning at Tigers: You Can’t Tame God, So Stop Trying by Drew Dyck and Awe: Why it Matters in All We Think, Say, and Do by Paul David Tripp.
 Hat tip to CS Lewis’ The Chronicles of Narnia. In The Lion, the Witch, and the Wardrobe, Mr. Tumnus, the Fawn tells Lucy that Aslan is a very good lion, but he is not tame.
Today’s Bible reading includes a familiar passage where a woman is brought to Jesus who was caught in the act of adultery. (John 8:4) Jesus tells the Jewish leaders to go ahead and stone her, with the condition that the first one to throw the first rock must be completely innocent. The accusers walk away, and Jesus tells her that He doesn’t condemn her. End of story. Right?
There are several things I need to highlight here. Yes, the Jewish Law prescribed death by stoning for those guilty of adultery. (Leviticus 20:10) Note that the death penalty was for both of the partners committing adultery. Where was her partner? Did they let the man go? And what were these Jewish leaders doing when the act was being committed? Where were they? How did they know?
Second, her accusers left her alone with Jesus Who tells her that He didn’t condemn her. But He didn’t just leave it there. He says, “Neither do I condemn you. Go, and from now on do not sin anymore.” John 8:11 (CSB)
In telling her He doesn’t condemn her and letting her go, Jesus never condones the woman’s sin. Never. Instead, He uses the situation as a teachable moment for the woman. And for us. Instead of sentencing the woman to death and participating in her execution (as He was obligated to do under the Law), Jesus extends grace and mercy, demonstrating that there is more to dealing with sin than serving as judge, jury, and executioner. God offers a clean slate and an opportunity to start over.
None of us is the judge, jury, and executioner. As Believers and representers of Jesus Christ, we are to help bring about restoration to the brokenhearted. Restoration and rehabilitation is a big deal in the Kingdom of God. But a big problem with bringing restoration and rehabilitation is that as long as the person hasn’t dealt with their sin, there can be no restoration. There can be no rehabilitation.
Look at how Jesus dealt with the self-righteous religious leaders. Look at how Paul dealt with self-righteousness individuals in the early chapters of Romans. Neither Jesus nor Paul swept sin under the rug. Both men dealt with sin head-on. And when the people recognized their sin, both men were there with an extended hand to help the repentant sinner to “go and sin no more.”
All of us are guilty of sin. I don’t know what sins you are guilty of. The reason we sin is because we’re sinners. But have you dealt with your sin condition? Have you taken the First Step (admit that you have a problem)?
God offers peace with Himself, forgiveness, and restoration as we deal with our sin, and not a moment sooner. That’s the very purpose of the Law: to expose our sin and our hopeless condition. But we don’t get to experience the Good News until we’ve dealt with the Bad News.
Don’t cheapen grace! Deal with sin as soon as God reveals it to you. Then, repent of your sin and trust Him to empower you to “go and sin no more.”