In today’s Bible reading, John records Jesus’ appearing before Pontius Pilate. The Jewish leaders urge Pilate to sentence Jesus to death. They tell the Roman ruler that he is no friend of Caesar if he doesn’t sentence Jesus to death.
But Pilate doesn’t think Jesus is guilty of anything, especially of Roman laws. He tells the Jewish leaders that if they want to crucify Jesus, they are free to do so. (John 19:6) True, the Jews could stone Jesus for breaking their laws, but they didn’t have authority to crucify Jesus. Death by crucifixion was a Roman death sentence. Both the Jewish leaders and Pilate tried to avoid the responsibility for Jesus’ death. But when it came down to it, Pilate simply did what the Jewish leaders wanted him to do. He wanted peace from the Jews and it appears he feared a revolt if he didn’t grant a simple request to crucify a lone Jew.
In most portrayals of this pivotal scene, the same people who lauded Jesus’ arrival on Palm Sunday cry out for His crucifixion on the early hours of Good Friday Morning. But that isn’t how John describes the scene. The only people involved in demanding Jesus’ crucifixion are the Jewish leaders and the Temple servants. (John 19:6) It seems there were only a few people calling for Jesus’ crucifixion. But these popular Jewish leaders had very loud voices. John and the other Gospel writers are quick to point out that Pilate didn’t think Jesus was guilty and deserving of the death penalty.
While the Jewish leaders demanded Jesus’ execution, Pilate defended Jesus’ innocence, but eventually gave in. Both the Jews and Pilate were responsible for Jesus’ death.
So am I. And so are you.
No, we didn’t flog His innocent flesh. No, we didn’t hammer the nails into Jesus’ hands and feet. But we are very much responsible for Jesus’ death. If we weren’t guilty of sin, His death wouldn’t have been necessary. But it was necessary because we are guilty.
Jesus’ payment for our sin was sufficient to fully absorb the wrath of God. No further accusation against us can stand because Jesus’ atonement bore all of our sin debt.
If you have turned from your sin and accepted Jesus’ payment for your sin debt, spend a few minutes today thanking Jesus for dying, that you might live. Thank Him for being the perfect example and the perfect sacrifice.
Today’s Bible reading includes a familiar passage where a woman is brought to Jesus who was caught in the act of adultery. (John 8:4) Jesus tells the Jewish leaders to go ahead and stone her, with the condition that the first one to throw the first rock must be completely innocent. The accusers walk away, and Jesus tells her that He doesn’t condemn her. End of story. Right?
There are several things I need to highlight here. Yes, the Jewish Law prescribed death by stoning for those guilty of adultery. (Leviticus 20:10) Note that the death penalty was for both of the partners committing adultery. Where was her partner? Did they let the man go? And what were these Jewish leaders doing when the act was being committed? Where were they? How did they know?
Second, her accusers left her alone with Jesus Who tells her that He didn’t condemn her. But He didn’t just leave it there. He says, “Neither do I condemn you. Go, and from now on do not sin anymore.” John 8:11 (CSB)
In telling her He doesn’t condemn her and letting her go, Jesus never condones the woman’s sin. Never. Instead, He uses the situation as a teachable moment for the woman. And for us. Instead of sentencing the woman to death and participating in her execution (as He was obligated to do under the Law), Jesus extends grace and mercy, demonstrating that there is more to dealing with sin than serving as judge, jury, and executioner. God offers a clean slate and an opportunity to start over.
None of us is the judge, jury, and executioner. As Believers and representers of Jesus Christ, we are to help bring about restoration to the brokenhearted. Restoration and rehabilitation is a big deal in the Kingdom of God. But a big problem with bringing restoration and rehabilitation is that as long as the person hasn’t dealt with their sin, there can be no restoration. There can be no rehabilitation.
Look at how Jesus dealt with the self-righteous religious leaders. Look at how Paul dealt with self-righteousness individuals in the early chapters of Romans. Neither Jesus nor Paul swept sin under the rug. Both men dealt with sin head-on. And when the people recognized their sin, both men were there with an extended hand to help the repentant sinner to “go and sin no more.”
All of us are guilty of sin. I don’t know what sins you are guilty of. The reason we sin is because we’re sinners. But have you dealt with your sin condition? Have you taken the First Step (admit that you have a problem)?
God offers peace with Himself, forgiveness, and restoration as we deal with our sin, and not a moment sooner. That’s the very purpose of the Law: to expose our sin and our hopeless condition. But we don’t get to experience the Good News until we’ve dealt with the Bad News.
Don’t cheapen grace! Deal with sin as soon as God reveals it to you. Then, repent of your sin and trust Him to empower you to “go and sin no more.”
In today’s Bible reading, John makes a stunning observation. “So the crowd was divided because of him.” John 7:43 (CSB) John wins the title, “Captain Obvious” for this one!
Many today will say that Christians need to be more like Jesus: more peaceful, more inclusive, less judgmental, and less divisive.
“Don’t assume that I came to bring peace on the earth. I did not come to bring peace, but a sword. For I came to turn a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law; and a man’s enemies will be the members of his household.” Matthew 10:34–36 (CSB)
It’s as if the ones telling Christians to “be more like Jesus” don’t know Who Jesus really is. Sometimes I just have to scratch my head and wonder if these people have ever read the Bible!
If you read the “Fruit of the Spirit” in Galatians 5:22-23, you’ll see character qualities that everyone can admire. Yes, Jesus was the embodiment of all of these things. And He was more. So much more!
We don’t get to take a trip down the Bible Buffet Line, picking and choosing what we like and disregarding what we dislike. No, we can either take the Jesus presented in the Bible, or reject Him outright.
By His very nature, Jesus is divisive. He is God. And God is divisive! God is very divisive.
And we must choose. We must choose, not which parts of Jesus we want, or which version of Jesus we want, but whether or not we really want the Jesus Who’s is revealed in the Bible. The whole Bible.
Here we are again, looking at frequently-occurring words. Today’s word is grief. It appears in one form or another eight times in only four verses (2 Corinthians 7:7-10) in today’s Bible reading.
The Greek word translated as grief in English means “to be sad as the result of what has happened or what one has done—‘to be sad, to be distressed”
If I were to “grieve you”, I would make you sad. If I knew that I made you sad, I would probably regret doing so. I would be sad for making you sad and I would apologize.
But what if I made you sad in the process of correcting you for doing something wrong? I wouldn’t regret it and I wouldn’t apologize (though I may have to apologize for the way I said it).
This is what Paul says in verse 8. He doesn’t regret making the Corinthians sad because it made them do something: they “repented”. They changed their behavior because of their grief, their sadness.
Regret is an emotional response. It’s “feeling sorry” for doing something. You can regret doing something and that’s the end of it. You may even apologize, but that’s the end of it. But then, you can regret doing something and the grief causes you to do something to correct what you regretted doing. If you do something as a result of the grief, you repent. You change your behavior based on a change of your thinking because of your grief.
Paul says there is a kind of regret, a kind of grief that brings about change. That is godly grief. But Paul also says there’s another kind of grief that doesn’t produce change. That kind of grief — worldly grief — simply results in death. In other words, you feel sorry and no change results from it.
When you sin, you may regret the fact that you sinned. You may be very sad and feel a deep sense of remorse. You may be heartbroken in your grief over your sin. But unless your regret produces a change in your mind that produces a change in your behavior, you have only felt an emotional response in your regret.
On the other hand, godly grief produces the life change that God desires. It’s a kind of grief that affects us on a deeper level than mere emotion. In fact, we may not even feel a deep emotional response, but we change our mindset and our behavior because of the godly grief. And that’s what God wants and that’s what God empowers us to do as we rely on the Holy Spirit’s power.
 Louw, Johannes P., and Eugene Albert Nida. Greek-English lexicon of the New Testament: based on semantic domains 1996 : 317. Print.
Paul offers hope for perpetual sinners in today’s Bible reading.
Some will tell you that your sin defines you, that once you discover your “true self“, that’s who you truly are and you should celebrate your true self.
But what if your “true self” is opposed to the revealed Word of God? How do you handle this epic conflict?
Don’t you know that the unrighteous will not inherit God’s kingdom? Do not be deceived: No sexually immoral people, idolaters, adulterers, or males who have sex with males, no thieves, greedy people, drunkards, verbally abusive people, or swindlers will inherit God’s kingdom. 1 Corinthians 6:9–10 (CSB)
Paul names several sins and says that those who commit those sins will not inherit the Kingdom of God. That’s a pretty strong statement, Paul. You’re being very judgmental, Paul. Paul, you’re lacking grace. You need to be more loving, Paul. You need to be more inclusive, Paul. You need to be more tolerant, Paul.
You could write off the Bible as an old, outdated book written by closed-minded men. Or you could say that their statements were culturally-conditioned and therefore don’t apply today. Or you could say that what the biblical writers referred to (eg, homosexuality) wasn’t what is referred to by that word today. Or you could say that the biblical writers didn’t have access to modern-day science that dismisses their theories. Or you could dismiss the authority of the Bible completely, rejecting its claims to be God’s revealed Word.
Or you could repent and turn to God.
Paul gives sinners hope! Paul says that your sin doesn’t define you! Paul says you can change!
Notice that right after Paul lists the sins, he says, “And some of you used to be like this. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” 1 Corinthians 6:11 (CSB)
The clear implication is that you don’t have to continue to do what you used to do! You don’t have to live the way you used to live!
You used to be a drunkard, but you don’t have to be now! You used to be greedy, but you don’t have to be now! You used to be sexually immoral, but you don’t have to be now! You used to be verbally abusive, but you don’t have to be now!
The Gospel Message is one of hope! Grace isn’t limited to getting you into heaven. Grace includes the power of getting heaven into you, to change you from the inside out. (Galatians 5:16, Romans 1:5)
This isn’t about behavior change. This is about life transformation from a life of sin to a life of obedience to God.
Are you being washed? Are you being sanctified? Is your life being renewed by God’s Holy Spirit?