Our Bible reading for today includes a parallel passage from Matthew 7:22-23. In that sad story, Jesus reminds us once again, that not everyone will enter the Kingdom of Heaven, including many who think they have “eternal security”.
In the preaching of cheap grace, preachers often invite their hearers to “ask Jesus into their hearts” or “pray the sinner’s prayer” and/or be baptized and they can be assured they are saved. Yet, only God knows who is and who is not saved!
Our church will be wrapping up a sermon series on the book of Acts in a few weeks. So far, in the first two-thirds of the book, no one has been urged to “invite Jesus into your heart” and no preacher has told anyone to “pray a sinners prayer”. Despite what a preacher or a revivalist told you, those concepts — not just the words — are foreign to the teachings of the New Testament. So what does the teaching of the New Testament say about salvation? That’s a great question!
From Peter’s first sermon (Acts 2) through the conversion of the Samaritans (Acts 8) through the conversion of the Gentiles (Acts 16) through the conversion of John the Baptizer’s disciples (Acts 19), the appeal is always, without exception, “Repent!” And yet, that word — and that concept for that matter — is rarely heard today.
What does it mean to repent? It means to change your mind, to change your way of thinking, to turn from your way to God’s way. Yes, repentance can be expressed in
The main takeaway from the preaching in Acts to the teaching in Jesus’ ministry and in the epistles, a call to salvation is a call to die. (Luke 9:23) Not everyone will be saved; only those who place their faith in Jesus Christ will be saved. And not everyone who thinks they are saved is saved.
Jesus emphasizes that the Homeowner (God the Father) decides who gets in through the narrow door and that once He closes the door, it’s too late. There are no second chances. As we’ve seen before, salvation isn’t about doing good things and not going bad things. Salvation is about knowing and being known. (Luke 13:25 CSB, John 17:3) It’s about having a relationship with Jesus Christ.
Salvation is about knowing and being known.
It’s about having a relationship with Jesus Christ.
You may think that you’re saved. On what basis? If God were to ask you why you should be allowed into heaven, how would you respond? If your answer begins with, “Because I…”, you need to go back and revisit the message of the Gospel. Salvation is all about what Jesus did, not you. If you’re saved because of something you’ve done or not done that balances out to be good enough, let me remind you that, all you brought to the equation was the sin that made Jesus’ sacrifice necessary.
Spend a few minutes today looking at your salvation. What evidence do you have that you are indeed saved? What fruit demonstrates that your faith is rooted in a relationship with Jesus Christ? The people in Matthew 7:22-23 and Luke 13:25, 27 thought they would be rewarded for their behavior. They were wrong. What about you?
This devotional was originally published July 13, 2019.
In today’s Bible reading we fast forward a few years and Jesus and His cousin John (the Baptizer) are about thirty years old. John steps into the Jordan River and preaches that people should repent of their sins and be baptized.
By today’s standards, John was a very politically-incorrect preacher. Nowhere do we hear him talk about self-esteem. Nowhere do we hear him say that God loves everyone and has a wonderful plan for them. Nowhere do we hear him talk about God’s grace and mercy. Nowhere do we hear him talk about how God wants you to have health and wealth if you would only have enough faith. Nowhere does he apologize for offending his hearers. .
No, John simply preaches the Law. He preaches the bad news that people are sinners and in need of forgiveness. Sinners? Surely not! Where is the gospel, the good news?
Recent conversations with Facebook friends have revealed to me the massive divide between what I believe the Bible teaches and what they believe. For these friends, our deepest need is to be saved from not being good stewards of our planet. To be Christlike is to be more loving and accepting, and less judgmental of others. There is no mention of the word or even the concept of sin as described in the Bible. There was no admission of guilt for any sin on their part. Sin is a problem other, less tolerant people must deal with. These were people who were raised in the church. And today, they are leaders in mainline churches.
Until people hear and understand their helpless, fallen condition (the bad news), they won’t have a desire for deliverance from that condition (the good news). Look back at our earlier readings from Paul’s letter to the church at Rome. He begins with the bad news.
Look at the response of John’s audience in Luke 3:10, 12, 14. The exclaim, “What shall we do?” The Philippian Jailer asked the same question in Acts 16:30.
It isn’t until Romans Chapter 8 that Paul says that there is no condemnation for believers. (Romans 8:1) From that statement, Paul strongly implies that non-believers are still very much under God’s judgment.
Have you come to a point in your life where you realized that in light of God’s holiness, you have absolutely no claim to spending eternity with Him, much less walking with Him on this side of eternity? You may be better than many (or most) other people, but how do you compare with Jesus, the perfect man who was tempted just like we are, yet was without sin? (Hebrews 4:15)
I’m not just asking if you have sinned. Everyone (except Jesus) sins. I’m asking if you have ever come to God and confessed that you have offended your Creator and that you have an issue with a sin condition that separates you from His holiness?
This devotional was originally published June 29, 2019.
In today’s Bible reading, Paul continues his allegations that no one has an excuse when it comes to having a right standing before God. Paul quotes Psalm 14:1-3 and Psalm 53:1-3 to say that all are guilty. None are righteous and no one seeks God.
Just Friday morning, I saw a group post on Facebook where a small church pastor asked for prayer. He said he was preparing to preach a funeral of a nonbeliever who worshiped a lot. I responded that nonbelievers may go to worship services, but nonbelievers are incapable of worship of God. Those who have the Law are condemned by the Law and even those without the Law are condemned by the law in themselves.
Paul makes it crystal clear. Fallen people don’t have it in themselves to be sensitive to spiritual things. It takes a miraculous act of God to spark life in us that enables us to even be interested in the things of God. But when we experience God’s miraculous act of salvation, we so quickly latch onto the promises of God! We know instantaneously that God is all that He claims to be in Jesus Christ.
God is gracious to reach out to us in the midst of our fallen condition. Under what other condition could we be? Those without Jesus are in a desperately hopeless condition. They may think they’re only slightly affected by the Fall. But Paul couldn’t be clearer that apart from Jesus, we are lost. We are hopeless. We are helpless. By definition, we are unworthy of God’s grace.
And recognizing our condition is the best place to be to cry out to God and to receive His grace and mercy. We may think this heartcry is our initiative. But Paul says it’s simply a response to God’s initiative.
In today’s Bible reading from Matthew 27, we see Jesus’ last moments as He dies on a cross just outside Jerusalem. He cries out with a loud voice, “My God, my God, why have you abandoned me?” (Matthew 27:46 CSB)
Billy Foote’s song You are My King (Amazing Love) begins, “I’m forgiven because You were forsaken. I’m accepted. You were condemned.”
As I am typing this and considering the verse, Billy’s description, and the picture, tears are welling up in my eyes. Jesus voluntarily became God’s sacrificial lamb, dying on the cross and taking the wrath of God head-on, becoming the atoning sacrifice for sin that wasn’t His — it was mine and it was yours — all to bridge the chasm between our Holy Creator and us, the fallen creation.
His death accomplished what our feeble attempt at obedience to the Law wasn’t able to — and wasn’t designed to do: give God’s people eternal forgiveness and eternal life. His death reestablished a relationship between God and His people, a relationship that had been severed a long time ago in a garden (Eden). And Jesus’ battle in another garden (Gethsemane) secured the victory over sin, a victory that God’s people experience vicariously.
Jesus was abandoned. Jesus was condemned. Jesus died. He endured all of these things so that you wouldn’t have to. Believer, your sin-debt has been paid. You have been adopted and you will never be abandoned by your Father. Because Jesus died and rose from the dead, power and desire to walk a life that pleases God is available to you.
Spend a few minutes worshiping God. Spend a few minutes expressing your gratitude for the incredibly selfless act that Jesus accomplished for you “on a hill far away”.
This devotional was originally published on May 11, 2019.
I will probably upset someone with this devotional based on today’s Bible reading. It’s because I don’t share the most popular view of eschatology. As a result, I see this passage very differently than many people. But we need to seek to understand and apply the Bible according to the Bible and not according to popular theology and popular Bible teachers. The majority can sometimes be wrong.
I recently got into a text discussion with a friend over this very topic, eschatology, the study of the End Times. It’s the only view that many Christians have ever been exposed to. The popular view of today’s passage looks to the future for the fulfillment of Jesus’ words, often with an America-centric slant. The popular view sees all of this passage as being in the future. But is this Jesus’ focus?
If you read Matthew 24, Jesus appears to deliver the entire chapter in one speech. In other words, look at the passage as a whole to seek to understand what Jesus is saying. He begins with a prophecy that the Temple will be destroyed. Next, He describes signs of the end of the age. The next three sections in the chapter deal with Jesus’ Second Coming, concluding with a strong statement that no one will know the day or the hour.
Obviously, the destruction of the Temple isn’t in the future; it happened in AD 70 with the fall of Jerusalem. But the rest from Matthew 24:3 could have happened in the past, are now happening, or will happen in the future. Is Jesus giving us a step-by-step description to guide our worldview? Or is He simply giving us a “watch for these signs and be alert” warning?
I believe He’s giving us a warning to watch and be alert rather than a timetable. The central application point is Matthew 24:12-14.
And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.
Matthew 24:12–14 (ESV)
Jesus couldn’t be more clear that the timing of His return is unknowable. So why do so many seem to be obsessed with when He will return? Shouldn’t we instead be faithful with proclaiming the gospel of the kingdom (v. 14) and stay alert (v. 42, 44, 46), faithfully loving and serving Him?
If you tend to focus on the timing, step back a bit and look at the passage as a whole. Look at the book of Revelation as a whole. You’ll find that our call is to make sure we’ve been saved (had a conversion experience) and that we will be saved in the end (ultimate salvation for those who endure and not fall away) as well as to bring as many to heaven as we can.
Make sure that your love for Him and His people doesn’t grow cold. (Matthew 24:12) Be faithful today. Be obedient today. Be watching today. Get to know and love God better today. Live to God’s glory today. Sure, watch for the signs. But concentrate on growing deeper in your relationship with Him today.