Today’s Bible reading says that if you were saved and backslide, you cannot be restored to faith. (Hebrews 6:4-6) In other words, if you were saved and lose your salvation, you can never get it back!
People don’t like to hear things like this. God is a God of grace, mercy, love, and forgiveness. There’s nothing that you can do that God won’t forgive you for. Right?!
These are great questions. The problem is that oftentimes, we approach this issue of salvation from a man-centered orientation rather than from a God-centered orientation. The ultimate question comes down to the question of how lost were we before we were saved? How deeply was mankind — and each of us individually — affected by the Fall? The Bible’s answer is that we were all — and individually — affected to the very depths of who we are. (Psalm 14:1-3, Jeremiah 17:9, Romans 3:23)
We wrongly think that our standing is based on our behavior. But it isn’t. Misdeeds can’t make us less righteous and good deeds can’t make us more righteous. If we could just behave ourselves into making God happy with us, then Jesus wasted His life and death. Wasted!
Our standing before God has everything to do with what we’re doing with Jesus’ death. Being justified before God — having a right standing before God — is based on position, not behavior. Sure, behavior is important, but not on the front end of salvation.
Salvation is based on the finished atoning work of Jesus on the cross. Either we are trusting in His payment for our sin-debt, or we’re trusting in our own. Either we’re in an adopted covenant relationship with God or we aren’t. And if we’re not, we’re ultimately in a transactional religion, which God never agreed to be a part of.
Adoption is based on the choice of the adopting parent, not the behavior — or potential behavior — of the adoptee. Every one of my friends who adopted children initiated the adoption with their kids. Not one of their kids initiated the adoption by asking to be adopted, even if they could have.
Jesus’ atoning work on the cross was either sufficient to secure you in an adoptive covenant relationship or it wasn’t. And if you can sin your way out of having a covenant relationship with God, then Jesus’ atoning work on the cross was incomplete, and thus insufficient to hold you in the relationship.
That’s why the writer to the Hebrews says that if it is possible for someone to taste salvation and share in the Holy Spirit, and later to fall away, then it is impossible to restore that person to a covenant relationship with God.
Your behavior cannot get you into an adoptive covenant relationship with God. And your behavior can’t get you out of an adoptive covenant relationship with Him either.
And that’s great news!
So are you in an adoptive covenant relationship with the Creator of the universe? If not, please reach out to me. Let’s talk!
In today’s Bible reading Paul asked some disciples in Ephesus if they had received the Holy Spirit when they believed. (Acts 19:1-4)
Like Apollos in yesterday’s reading, they had only heard of — and received — John’s Baptism; they knew nothing of the Holy Spirit. When Paul told them the rest of the story, they were baptized in water and received the Holy Spirit, manifesting Him through tongues and prophesying. (Acts 19:6) This is the same manifestation we saw in Acts 2:4 when Jesus’ Disciples received the Holy Spirit and when the Gentiles received the Holy Spirit in Acts 10:46).
Although tongues and prophecy aren’t specifically mentioned when the Samaritans received the Spirit in Acts 8:17–18, Simon’s response seems to indicate something similar happened here as well.
Assuming that my inference is correct, there are only four places in the entire book of Acts where we’re told that the Holy Spirit manifested with tongues and prophecy. I find this significant in light of the over-emphasis seen in many churches and ministries in the past one hundred years. I say over-emphasis because so many insist that the Holy Spirit always manifests in these ways when people understand the whole Gospel.*
* By the whole Gospel, I’m referring to 1) the proclamation that of Jesus’ resurrection and accepting of Jesus’ death on the cross to atone for the sins of those who repent, 2) water baptism to symbolize the Believer’s union with Jesus’ death and Resurrection, and 3) the proclamation that God’s Holy Spirit indwells believers to empower them to live a holy life. The book of Acts (and the Gospels) is unique in that it describes people believing in the progressive revelation of God as it was being revealed: John’s baptism of repentance, belief in Jesus’ resurrection and immediate water baptism, and the receiving/baptism of the Holy Spirit. Those who only receive John’s baptism of repentance aren’t told of the baptism of Jesus and the Holy Spirit’s enabling power. Later, when they hear of the Holy Spirit’s baptism, God manifests the Spirit in the same way (tongues and prophecy) to validate the person’s Holy Spirit baptism.
In other words, what Dr. Luke describes in Acts is not prescribed for the future church. In contrast to Acts, the Holy Spirit now takes up residence in the new Believer when they repent/believe/are saved and as he/she yields to His leading over time, the Spirit manifests in the fruit of the Spirit (Galatians 5:22-23) In fact, Paul says that the baptism of the Holy Spirit actually makes us Christians, uniting new Believers to the Body of Christ. (1 Corinthians 12:13) Further, Paul urges Believers to be continually filled with the Spirit. (Ephesians 5:18)
In summary — and speaking generally, today, the operation of the Spiritual gifts of tongues and prophecy (for evangelism and equipping) is different today than it was in the book of Acts (for revelation and validation).
The Holy Spirit sovereignly gives Believers various spiritual gifts for the purpose of evangelizing the lost and equipping Believers to grow in their faith. No one gift is more — or less — valuable than any other. All spiritual gifts should be used for the service and glory of God rather than the Believer who has been given the gift(s) by God.
I know that some of what I have said here is up for debate among believers. These issues are not primary issues of faith; they are areas where Christians should be able to agree to disagree. My hope is that this brief devotional helps to shed some Biblical light on some questionable, commonly-held theology.
This commercial was rejected by Fox. It will not appear as a Super Bowl LIV ad. I honestly wonder why. How could this ad be rejected when so many others (remember Godaddy’s tasteless, highly suggestive Super Bowl ads?) have been allowed for years.
Pro-Lifers acknowledge the need to provide women’s health services. Pro-lifers acknowledge the need to honor women’s desires to control their own bodies.
This ad expresses the heart of the Pro-Life movement. Those who support abortion refuse to deal with the central issue in the debate: personhood. Actually, there is no debate because one side will not acknowledge the truth claims of the other side.
If you consider yourself to be “Pro-Choice”, I’m very interested in hearing your comments.
Note: I moderate all comments on this website. Whether or not we agree on the content of your comments, I will post them, so long as you refrain from namecalling and profanity.
Preachers are always concerned about how their sermons will be received. We agonize over the Biblical text, wanting so much to be true to what God says. We want our hearers to receive the Word as good soil. (Matthew 13:23)
In today’s Bible reading, Stephen (one of the Seven who were chosen to serve tables) recounts the history of the people of Israel, the physical children of Abraham. He begins with God’s call to Abraham to leave everything familiar to him to go to a land he didn’t know about. The trip would take a couple of months, traveling up to twenty miles a day with his family, his servants, and his livestock. Stephen continues through Moses’ call to lead the Hebrew people out of their slavery in Egypt. So far, so good. Finally, he quotes Isaiah 66:1-2 and then makes his application:
“You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, you who received the law as delivered by angels and did not keep it.” (Acts 7:51–53 ESV)
Now, if a preacher was trying to attract new convert with a “seeker-sensitive” sermon, he definitely wouldn’t have concluded his message with those three verses!
But Stephen was true to God’s Word. He applied it to his hearers in such a way that they stoned him to death. They understood his message. They rejected his message. So Stephen became the first Christian martyr.
The Greek word for martyr means “witness”. Stephen was a witness and shared the Good News with these religious leaders. But before you can get to the Good News, must understand the implications of the Bad News. And that makes the Good News all the more attractive. Unfortunately, much of modern preaching and evangelism overlooks the Bad News and its implications. Instead, it offers an incomplete Good News message and cheap grace without the mention of sin and our need of repentance.
We (all of us, not just the ordained, but also the ordinary) need to follow Stephen’s example and be willing to be the witness/martyr that he was. Stephen was unfazed as his audience picked up stones to kill him. He continued to bear witness to the glories of heaven.
Being a witness for Jesus may cost your life. But isn’t that what we’re called to do? A call to salvation is a call to come and die. (Luke 9:23)
Yesterday, I teased that I would explain today why we no longer need to cast lots to determine God’s will. Today’s Bible reading answers that question. On the Day of Pentecost, God fulfilled His promise to pour out His Spirit on all kinds of people, not just special people.
Way back in Joel 2:28-29, God promised that one day He would pour out His Spirit on ordinary people. No longer would only prophets, priests, and kings be able to speak for God. Ordinary men and women, young and old — even servants — would hear God speak. When Peter stood up on the Day of Pentecost in Acts 2, he said, this is what Joel told us about! (Acts 2:16-18) It’s happened!
No longer would ordinary people have to look to ordained people to hear God speak!
Believer, regardless of your station in life, regardless of your theological training — or lack thereof — God’s Holy Spirit lives in you! You don’t have to go to a priest or a prophet to hear God’s voice. Because the Holy Spirit lives in you, you can learn to hear God speak to you!
Most times and most clearly, God’s Spirit will speak through the Bible. But He will also occasionally speak through other Believers, circumstances, and even a “still small voice”.
Spend some time today thanking God for the awesome gift of His Spirit. Know that it may take a while to tune your ear to His voice, but know that the God Who created you wants to talk with you. And He wants to talk through you to other Believers, as well as to lost friends and family members. Listen to Him. Say what He tells you to say. And do what He tells you to do.
Spend some time today reading God’s Word. Ask God to speak through the words on the page and for His indwelling Spirit to enlighten you to what He’s saying. Remember, He will never tell you anything that’s out of line with what He has already said in the Bible.
Know that hearing God’s voice is never just about you. It’s always about Him and what brings Him the most credit, honor, and glory. It’s also about using what you hear to encourage other Believers in their faith and telling lost people about the God Who saves!