Today’s Bible reading is Jesus’ High Priestly Prayer. In it, Jesus reveals the definition of eternal life. “This is eternal life: that they may know you, the only true God, and the one you have sent—Jesus Christ.” (John 17:3 CSB) “I have revealed your name to the people you gave me from the world. They were yours, you gave them to me, and they have kept your word.” John 17:6 CSB)
Eternal life isn’t about religion. It isn’t about behavior change: doing the dos and not doing the don’ts in the Bible. Eternal life is about relationship: knowing and being known. And as such, eternal life doesn’t begin when we cross over to the other side of eternity. It begins the moment we come to know Him on this side of eternity.
Do you know Jesus? Do you have a relationship with Him? How personal is that relationship?
How much time do you spend with Him every day? Not every week, but every single day? As with every other relationship with anyone else, there is no other way to develop a relationship aside from time: logging time in God’s Word and seeking Him in prayer, and practicing the other Spiritual Disciplines.
Never let anyone tell you that the Trinity isn’t biblical. And never be unapologetic in your belief in the Trinity. Granted, the word “Trinity” isn’t used in the Bible, but the doctrine is clearly presented consistently throughout the Bible. In today’s Bible reading, John presents the Trinity in its beauty.
Believers believe in a triune God, that is, One God revealed simultaneously in three persons: God the Father, God the Son, and God the Holy Spirit. Don’t fall for the heresy that says the Father became the Son Who became the Holy Spirit. The Bible teaches that all three have co-existed simultaneously through eternity past and will continue to co-exist simutaneously through eternity future.
Look at John 16:5 and John 16:7. Look at Genesis 1:1-2 and John 1:1. Also, look at Jesus’ baptism in all of the Synoptic Gospels. (Matthew 3:16–17; Mark 1:10–11; Luke 3:21–22) All of these passages speak of the ever-present Trinity as separate persons. Neither is another, but all are fully God, as is illustrated in the diagram above. If you’d like to read more about the Trinity, check out this article from the Gospel Coalition.
One of the beauties of the Trinity is that it models perfect submission. And if there is submission in the perfect Godhead, submission is a good thing! John 16:13–15 and John 16:26-28 show that the Spirit submits to and glorifies the Son and the Son submits to and glorifies the Father.
Jesus gives us our purpose in today’s Bible reading: bear fruit. He is the true Vine. And Believers are branches attached to the True Vine. The responsibilities of the branches are to stay connected with the Vine and let the life of the Vine flow through them. Union and Communion.
As long as a Believer stays in Union and Communion with the Vine, the life of the Vine produces fruit. Notice that the Vine produces the fruit through the branches. The branches bear fruit produced by the Vine.
Branches that are not attached to the Vine are gathered up and burned (John 15:6) because they take up space in the vineyard. But branches that are attached to the Vine, but aren’t bearing fruit are lifted up (John 15:2) and given special attention so they can bear fruit. By raising up those branches, they are taken off the ground where the fruit was stepped on or stolen by a rodent or some other hungry animal.
How’s your fruit bearing? Do you bear the fruit produced by Jesus in your life?
Have you felt discouraged, just waiting for Jesus to come along and remove you from the vineyard? Rest assured that if you are still in union and communion with the Vine, you can never be cast aside. Instead, the Master Gardener will deal with you so that you can bear fruit.
Check your connection. Draw your life from the True Vine. And bear the fruit.
 Most modern English translations miss this key point, leading to some amount of confusion about the destiny of non-fruit-bearing branches that are still attached to the Vine. The Greek word means to raise up or to lift up, not to take away or to remove.
Jesus gives a wildcard promise in today’s Bible reading.
Whatever you ask in my name, I will do it so that the Father may be glorified in the Son. (John 14:13 CSB)
Jesus says he will give His followers anything they want. Right?
Not so fast!
Notice the condition: in my name. And notice the purpose: that the Father may be glorified in the Son.
If your prayer request is asked in Jesus’s Name, He will grant the request in order that the Father may be glorified in the Son. Jesus doesn’t grant the request in order for you to be glorified.He will never glorify you. Never.
But He will always glorify His Father. Always.
How often do you pray for things that would glorify you instead of God? Oftentimes when I ask for something, God asks me if this is really “God-glorifying”. I’ll quickly reassess my request and acknowledge, “You’re right. Letting my team win this game isn’t one of those things that qualifies as ‘in My name’, but James does say that one of the reasons we don’t have is because we don’t ask, (James 4:2) so I’m asking anyway.”
It comes down to relationship. The longer I walk with Jesus, the more He reshapes my prayers into things that are more in line with His Name. Then He can give me the “whatevers”.
In today’s Bible reading, John tells us that Jesus washes the Disciples’ feet. All Twelve Disciples. Including Judas.
This is an Inconvenient Truth about Jesus’ ministry. Jesus knew that Judas would betray Him. And yet, He served him. He washed Judas’ feet in the same way as He washed Simon Peter’s feet. And John the Beloved Disciple’s feet. Jesus knew their hearts completely. And yet, He served them all. Including Judas.
If Jesus knew His Disciples’ hearts completely, and yet washed their feet, then I — not knowing peoples’ hearts — don’t have a place to decide to whom I can/should minister.
And neither do you.
God doesn’t give me the choice of whom I minister to. When I said, “Yes” to Jesus’ call to discipleship, my answer was forever, “Yes”. My call to “The Ministry” is no different.
Jesus said that no student is greater than his master. (John 13:16) If Jesus had a Judas, how could I think that I am above having my own Judas(es)?
Jesus tells us to count the cost to be His disciple. And when I look at what Jesus’ death accomplished for me, what right could I possibly claim to exempt me from “having” to minister to anyone?
When it comes down to it, you really can never say, “No, Lord.” If Jesus is Lord, then the answer must be “Yes.” To answer, “No” is to deny Him as Lord.
Jesus is Lord of all or not Lord at all.