When Paul talks about honoring the elders in today’s Bible reading, he isn’t talking about honoring your parents or honoring people who are older than you. He’s talking about honoring church elders.
Elders in the First Century church were pastors and mature men who had been called to provide spiritual and financial leadership of the church. Deacons tended to the day-to-day “pastoral care” ministries of the churches.
In most of the churches in my tribe, Baptist Churches, we don’t have elders. Pastors provide spiritual leadership and work with the deacons to administer the financial dealings of the church. Our Congregational polity means that all business decisions must be approved by the church congregation. How minutely the deacons manage the church differs from church to church.
I remember one church where every motion brought before the church in our business meetings came from the “Deacon Board”. And I remember hearing stories of staff members who had to appeal to the deacons to approve everything down to the number of servings of fruit on a Singles Retreat. Yes, seriously!
Admittedly, not all church elders are worthy of respect. But Paul isn’t talking about those people in 1 Timothy 5. He tells Timothy that good leaders who work hard at preaching and teaching should be considered worthy of double honor. Exactly what Paul means here may be a little unclear, but he explains himself when he quotes the Old Testament and talks about letting oxes eat while they work. (Deuteronomy 25:4) He summaries his thoughts with, “The worker is worthy of his wages.” (1 Timothy 5:18)
Unfortunately, not every church treats its pastor as well as I have been treated. Just this week, I talked with a pastor-friend about new opportunities before him. He hesitated whether to take the next steps with a new church because with the church-provided parsonage, he might end up with less in his pocket every month, despite the slightly higher salary. Most pastor search committees — and churches in general for that matter — are unaware of the financial downside to living in a parsonage. The IRS sees the parsonage as a taxable asset in the salary package. This means the pastor must pay income taxes on a “fair market rental value” for the parsonage. So for this friend, going to this new opportunity may not be the financial increase he and his family were hoping for. I deeply hope that churches are just unaware of situations like this, rather than being uncaring about them. Many churches have no idea just how poorly they are treating their “elders”. It’s wrong and God will hold them to account for their mistreatment of these servants.
You can honor your “elders” in many ways.
How do you feel about your pastor and church ministry staff? Do you appreciate them? Do you tell them? Sometimes a reassuring or affirming word goes a long way.
Do you pray for your church staff? Have you asked them how you can pray for them?
Sometimes a gift certificate to a restaurant and an offer to keep the kids so a staff member can take his wife on a date night can go a long way.
I haven’t met anyone who goes into vocational ministry for the money. In most churches, there’s no money to be in it for anyway! But that doesn’t mean they shouldn’t be paid for their work. Is your church fairly compensating your church staff? When was the last time your pastor or staff received a raise or a special gift to show your appreciation? Maybe it’s time to talk with your church leaders about addressing these issues.
I hope that you and your church honor your elders. Honor them, not as unto men, but as unto God. (Colossians 3:23–24)
In today’s Bible reading, Paul tells his spiritual son Timothy that Believers should pray for those in authority over them. He uses several Greek words for prayer, each covering a different kind of prayer. And he tells Timothy to pray “for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.” (1 Timothy 2:1-2 CSB) The emphasis isn’t so much on the kinds of prayers, but whom the prayers are to be for. He begins with “everyone” and immediately names the title of civil authorities. Yes, we need to pray for our church leaders, but that’s not Paul’s focus. Paul’s focus is on the civil authorities. Why?
In order to better appreciate Paul’s instructions to pray for those in authority, we must look at the historical context of Paul’s letter to Timothy. Paul wrote the letter around AD 63-66 after his release from house arrest in Rome. He is quite aware of the growing climate of Roman religious persecution. Nero is the Roman Emporer and he isn’t known for being friendly to Christians. Actually, Nero is known to have used Christians as street lights in Rome as their bodies were impaled and set afire at night.
It’s in this historical context that Paul tells Timothy to pray for civil authorities … including Nero. WHAT???
You may have seen social media posts decrying Christian persecution because a retail store employee was forbidden from telling customers, “Merry Christmas” or an HOA prohibited a Christian from displaying a manger on her front lawn. Now let me ask, in comparison to the religious persecution experienced by First Century Christians under Nero, how can we dare call these examples “Christian persecution”? We can’t because it isn’t.
It seems that our political climate is as divided as I’ve ever heard of. When it comes to those in places of civil authority in our country, I confess, I complain a lot more than I pray.
You may really like the current President of the United States of America. Or you may think the President is unpresidential. You may think the President is a reprobate. You may feel the President is personally repulsive. You may feel the President is guilty of committing crimes.
I’m sure lots of people have voiced these opinions of most of our Presidents!
It really doesn’t matter who our civil authorities are, if you call yourself a Christian, you are obligated to pray for them. The same goes for those in civil authority on the State and community level. Paul says to pray for all of them. And so we must.
So what do we pray for those in civil authority?
For starters, pray for their salvation. Pray for their walk with God. Pray they live in integrity. Pray for wisdom. And pray for impartiality in enforcing, legislating, and interpreting our laws.
If you’ve been around church very long and you’ve heard about “spiritual warfare”, you’ll find one of the key passages on the subject in today’s Bible reading.
Paul says, “For although we live in the flesh, we do not wage war according to the flesh, since the weapons of our warfare are not of the flesh, but are powerful through God for the demolition of strongholds. We demolish arguments and every proud thing that is raised up against the knowledge of God, and we take every thought captive to obey Christ. And we are ready to punish any disobedience, once your obedience is complete.” 2 Corinthians 10:3–6 (CSB)
Oftentimes when we run into rough times in our walk with God, prayer is our last resort. Prayer should be our first resort! Why? Because prayer is a very powerful weapon in the battle for our hearts that’s fought mostly in our minds. Unfortunately, we often use prayer as a domestic intercom (“Butler, please adjust the thermostat.”) when prayer is actually a wartime walkie-talkie (“Commander, send reinforcements!”).
Prayer and the other spiritual weapons in our arsenal (Ephesians 6:10-20) are Weapons of Mass Destruction. When Paul says that our weapons are powerful for demolishing strongholds, he isn’t kidding! The word translated demolishing means absolute obliteration. Jesus uses the word to describe the coming destruction of the Temple in Luke 21:6 when “not one stone will be left on another that will not be thrown down.”
Our weapons tear down strongholds, defined as “1. a castle, stronghold, fortress, fastness. 2. anything on which one relies. 2A. of the arguments and reasonings by which a disputant endeavours to fortify his opinion and defend it against his opponent.”
Our WMDs attack the false arguments and thoughts that exalt themselves against knowing God. And do you remember what eternal life is? It is knowing God. (John 17:3) Proper use of our spiritual arsenal can affect people’s eternal destinies!
We often think of “spiritual warfare” as fighting demonic forces. But did you notice that Paul doesn’t say anything about using our spiritual arsenal against demonic forces? Of course, I believe in the influence of demonic forces in the life of Believers. But perhaps instead of fighting demons, most of our spiritual warfare has more to do with reclaiming the “thought territory” that we previously surrendered to demonic forces.
A good friend wisely said, “You will never win a spiritual battle with a fleshly weapon.” If that’s true, why do we tend to resort to using fleshly weapons? Because those are the ones we are most familiar with, despite the fact that our spiritual weapons are infinitely more powerful. But we need to grow accustomed to using our spiritual arsenal so we are able to deal most effectively with spiritual warfare.
Using our spiritual weapons to win a battle isn’t the end of their use. We also use our spiritual WMDs to take every thought captive that we would obey Jesus.
 Strong, James. Enhanced Strong’s Lexicon 1995 : n. pag. Print.
Dr. Luke continues his narrative about Jesus’ trial in today’s Bible reading. Pontius Pilate is convinced that Jesus is not guilty of anything worthy of the death penalty. He learns that Jesus is from Herod’s district so he sends Jesus to Herod. Herod can’t find anything worthy of death either, so he sends Jesus back to Pilate.
Pilate is in a quandary. What to do with Jesus?
He offers to have Jesus flogged and the religious leaders aren’t interested. Actually, the only thing they’re interested in is Jesus’ execution at the hands of the Romans. If the Romans kill Jesus, then they can always claim that their hands are clean. To them, it doesn’t matter that Jesus is not guilty of breaking the Roman Law. It doesn’t matter that Jesus is not guilty of breaking the Jewish Law. It doesn’t matter that they have to lie — breaking the Jewish Law — to get rid of Him.
Jesus’ only offense is upsetting these religious leaders’ apple cart. He humbly came on the scene without any fanfare, miraculously healing people from lifelong illnesses, delivering people from spiritual oppression, and feeding crowds of hungry people. And He spoke with authority, not as the religious leaders did. (Luke 4:32, Mark 1:22)
How could it be that so many religious leaders could hate someone so bitterly that they are willing to lie and send an innocent man to His death?
The people loved Jesus and He loved them. And that ticked off the religious leaders. The people were supposed to look up to them. The people were supposed to be impressed with them. The people were to love them.
Anger, rage, and jealousy have driven people to do things they wouldn’t have done on their own. When you add more and more people with more and more anger, rage, and jealousy, you end up with a mob rule of anarchy. The religious leaders wouldn’t listen to reason. They had already moved past that.
So Pilate decided what to do with Jesus. He
One of the criminals crucified with Jesus decided what to do with Jesus. He joined the mocking crowd, “If you’re the Messiah, save yourself!”
The other criminal crucified with Jesus decided what he would do with Jesus. He defended Him and then asked, “Jesus, remember me when you come into your Kingdom.”
So what will you do with Jesus? That is the question!
When you cross over to the other side of eternity and face your Judgment Day, the only question that will matter is, “What did you do with Jesus?”
It won’t matter how many times you read your Bible. It won’t matter how many people you told about Jesus. It won’t matter how fluently you pray publicly. It won’t matter if you were baptized. It won’t matter if you went through a confirmation class at church. These things won’t matter.
It won’t matter which religion you claim. It won’t matter how many people you proselytized to your religion. It won’t matter how much money you gave to charitable causes. It won’t matter how many glasses of cool water you offered to thirsty people.
All that will matter is what you did with Jesus.
Our Bible reading for today includes a parallel passage from Matthew 7:22-23. In that sad story, Jesus reminds us once again, that not everyone will enter the Kingdom of Heaven, including many who think they have “eternal security”.
In the preaching of cheap grace, preachers often invite their hearers to “ask Jesus into their hearts” or “pray the sinner’s prayer” and/or be baptized and they can be assured they are saved. Yet, only God knows who is and who is not saved!
Our church will be wrapping up a sermon series on the book of Acts in a few weeks. So far, in the first two-thirds of the book, no one has been urged to “invite Jesus into your heart” and no preacher has told anyone to “pray a sinners prayer”. Despite what a preacher or a revivalist told you, those concepts — not just the words — are foreign to the teachings of the New Testament. So what does the teaching of the New Testament say about salvation? That’s a great question!
From Peter’s first sermon (Acts 2) through the conversion of the Samaritans (Acts 8) through the conversion of the Gentiles (Acts 16) through the conversion of John the Baptizer’s disciples (Acts 19), the appeal is always, without exception, “Repent!” And yet, that word — and that concept for that matter — is rarely heard today.
What does it mean to repent? It means to change your mind, to change your way of thinking, to turn from your way to God’s way. Yes, repentance can be expressed in
The main takeaway from the preaching in Acts to the teaching in Jesus’ ministry and in the epistles, a call to salvation is a call to die. (Luke 9:23) Not everyone will be saved; only those who place their faith in Jesus Christ will be saved. And not everyone who thinks they are saved is saved.
Jesus emphasizes that the Homeowner (God the Father) decides who gets in through the narrow door and that once He closes the door, it’s too late. There are no second chances. As we’ve seen before, salvation isn’t about doing good things and not going bad things. Salvation is about knowing and being known. (Luke 13:25 CSB, John 17:3) It’s about having a relationship with Jesus Christ.
Salvation is about knowing and being known.
It’s about having a relationship with Jesus Christ.
You may think that you’re saved. On what basis? If God were to ask you why you should be allowed into heaven, how would you respond? If your answer begins with, “Because I…”, you need to go back and revisit the message of the Gospel. Salvation is all about what Jesus did, not you. If you’re saved because of something you’ve done or not done that balances out to be good enough, let me remind you that, all you brought to the equation was the sin that made Jesus’ sacrifice necessary.
Spend a few minutes today looking at your salvation. What evidence do you have that you are indeed saved? What fruit demonstrates that your faith is rooted in a relationship with Jesus Christ? The people in Matthew 7:22-23 and Luke 13:25, 27 thought they would be rewarded for their behavior. They were wrong. What about you?