Jesus gives a wildcard promise in today’s Bible reading.
Whatever you ask in my name, I will do it so that the Father may be glorified in the Son. (John 14:13 CSB)
Jesus says he will give His followers anything they want. Right?
Not so fast!
Notice the condition: in my name. And notice the purpose: that the Father may be glorified in the Son.
If your prayer request is asked in Jesus’s Name, He will grant the request in order that the Father may be glorified in the Son. Jesus doesn’t grant the request in order for you to be glorified.He will never glorify you. Never.
But He will always glorify His Father. Always.
How often do you pray for things that would glorify you instead of God? Oftentimes when I ask for something, God asks me if this is really “God-glorifying”. I’ll quickly reassess my request and acknowledge, “You’re right. Letting my team win this game isn’t one of those things that qualifies as ‘in My name’, but James does say that one of the reasons we don’t have is because we don’t ask, (James 4:2) so I’m asking anyway.”
It comes down to relationship. The longer I walk with Jesus, the more He reshapes my prayers into things that are more in line with His Name. Then He can give me the “whatevers”.
Peter continues addressing his persecuted, exiled readers (1 Peter 2:11) in today’s Bible reading. Last month, I commented on the historical context around the middle of the First Century. I mentioned Nero was the Roman Emporer at the time. Under Nero’s reign, Christians were persecuted far beyond what many of us can imagine today. “Pure evil” is the only way I can describe it without going into the ugly details.
And yet… Peter tells his readers to submit to every human authority. And lest there be any confusion, Peter says clearly that his command includes the “emperor [Nero] as the supreme authority or to governors as those sent out by him to punish those who do what is evil and to praise those who do what is good.” (1 Peter 2:13–14 CSB)
So what does “submit” mean? Submit was a Greek military term meaning “to arrange [troop divisions] in a military fashion under the command of a leader”. In non-military use, it was “a voluntary attitude of giving in, cooperating, assuming responsibility, and carrying a burden”.
Submission is not a bad word. In fact, no military unit can properly function without it. No marriage can properly function without it. No church can properly function without it. And no country can properly function without it. There has to be a chain of command. The pastor who married Amy and me said, “Anything with more than one head is a monster.”
Peter gives his rationale for his command in verses 12 and 15. “Conduct yourselves honorably among the Gentiles, so that when they slander you as evildoers, they will observe your good works and will glorify God on the day he visits. For it is God’s will that you silence the ignorance of foolish people by doing good.” 1 Peter 2:12, 15 (CSB)
Did you catch that? Peter says the reason Believers should submit even to the evil Emperor Nero was so that God would be glorified. He adds that silencing foolish ignorance by doing good is God’s will. Well, you can’t argue with that!
Most of my readers live in the United States and do not have first-hand knowledge of real religious persecution. However, readers in countries ruled by authoritarian regimes may know people who have experienced persecution. They may have even had to alter their way of doing life — especially church life — in order to coexist in a restrictive environment. I have friends who live in one of those restrictive countries and they have to be very careful in the way they communicate prayer needs back to churches in the US. In fact, they don’t even use the words “pray”, “church”, or “Jesus Christ” in their email correspondence.
But regardless of where you live, Peter’s instructions are clear: Submit to every human authority. Every human authority. You may or may not like your President. You may or may not like your Chancellor. You may or may not like your Prime Minister. But regardless of how you feel about your leaders, if you are a Believer, you are obligated to submit to those authorities (1 Peter 2:13-14) and to pray for them. (1 Timothy 2:1-2)
 Strong, James. Enhanced Strong’s Lexicon 1995 : n. pag. Print.
Next, John talks about the importance of hospitality toward other Believers. (3 John 1:5-8) People don’t talk much about hospitality these days. But it’s a very important character trait. Back in the First Century, especially as Roman religious persecution grew, it was crucial that Believers support each other as John says above. He concludes his thoughts, urging that Believers should financially support itenerant missionaries. By supporting these people, they actually become a coworker with them in God’s work.
I haven’t read it yet, but Rosaria Butterfield wrote an award-winning book, The Gospel Comes with a House Key: Practicing Radically Ordinary Hospitality in Our Post-Christian World. In it, she talks about how she became a Christian in a large part because some Christian neighbors extended “radically ordinary” hospitality to her.
Think about that. By simply being hospitable, you can have an eternal impact on the lives of lost people. Maybe it’s gladly giving a neighbor a cup of sugar. Maybe it’s loaning a fan to a new neighbor who’s painting some rooms before they move. Definitely, it’s praying for your neighbors. Definitely, it’s being ready to share a “fresh word” of encouragement with them. Definitely, it’s giving a Bible to the coworker who doesn’t have one and is beginning their spiritual walk.
The saying, “Always share your faith and use words when necessary” forgets the fact that unless you use words, people will not know the Gospel. Sure, they may think, “Wow, what a nice gesture.” but they won’t know why you did what you did when you were hospitable. Peter urged his readers to always be ready to gently and respectfully explain your hope. (1 Peter 3:15)
And that requires that we use words.
In today’s Bible reading, Paul describes the symptoms of leaving God’s objective revelation of Himself. He also prescribes the remedy.
The Description: “For people will be lovers of self, lovers of money, boastful, proud, demeaning, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, slanderers, without self-control, brutal, without love for what is good, traitors, reckless, conceited, lovers of pleasure rather than lovers of God, holding to the form of godliness but denying its power.” (2 Timothy 3:2-5 CSB)
It can’t get much worse than that, can it?
Paul describes the ultimate fallout of a life without God’s Truth. In a word, it’s “anarchy” a word which literally means “no ruler”. If you leave an objective standard of Truth, then you have no basis to discern the answers to questions about everything from the existence of God to defining right and wrong, and defining something as simple as “male” or “female”.
The Prescription: “But as for you, continue in what you have learned and firmly believed. You know those who taught you, and you know that from infancy you have known the sacred Scriptures, which are able to give you wisdom for salvation through faith in Christ Jesus. All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work.” (2 Timothy 3:-14-17 CSB)
When you live by an objective standard of Truth, you have the tools to answer the big questions and the small questions. Paul says that the Bible can prepare us for everything.
God didn’t give us an objective standard and revelation of Himself so we could sit back and admire the beauty of the standard. No, the Standard of Truth has a purpose beyond itself: to make us more like Jesus, and equip us to live a God-directed life. As we let God’s Word live in us, it spills over into every area of our lives and in concert with the influence of the Holy Spirit in our lives, our lives are changed from the inside, out. (Colossians 3:16ff, Ephesians 5:18ff)
As you read the first part of 2 Timothy 3, did you feel like you were reading a description of our current culture? Only Jesus Christ can satisfy the longings of a restless heart. And every heart is restless!
Ask God to use His Word to teach you, to correct you, to rebuke you, and to set you on a straight path of living for His glory.
When Paul talks about honoring the elders in today’s Bible reading, he isn’t talking about honoring your parents or honoring people who are older than you. He’s talking about honoring church elders.
Elders in the First Century church were pastors and mature men who had been called to provide spiritual and financial leadership of the church. Deacons tended to the day-to-day “pastoral care” ministries of the churches.
In most of the churches in my tribe, Baptist Churches, we don’t have elders. Pastors provide spiritual leadership and work with the deacons to administer the financial dealings of the church. Our Congregational polity means that all business decisions must be approved by the church congregation. How minutely the deacons manage the church differs from church to church.
I remember one church where every motion brought before the church in our business meetings came from the “Deacon Board”. And I remember hearing stories of staff members who had to appeal to the deacons to approve everything down to the number of servings of fruit on a Singles Retreat. Yes, seriously!
Admittedly, not all church elders are worthy of respect. But Paul isn’t talking about those people in 1 Timothy 5. He tells Timothy that good leaders who work hard at preaching and teaching should be considered worthy of double honor. Exactly what Paul means here may be a little unclear, but he explains himself when he quotes the Old Testament and talks about letting oxes eat while they work. (Deuteronomy 25:4) He summaries his thoughts with, “The worker is worthy of his wages.” (1 Timothy 5:18)
Unfortunately, not every church treats its pastor as well as I have been treated. Just this week, I talked with a pastor-friend about new opportunities before him. He hesitated whether to take the next steps with a new church because with the church-provided parsonage, he might end up with less in his pocket every month, despite the slightly higher salary. Most pastor search committees — and churches in general for that matter — are unaware of the financial downside to living in a parsonage. The IRS sees the parsonage as a taxable asset in the salary package. This means the pastor must pay income taxes on a “fair market rental value” for the parsonage. So for this friend, going to this new opportunity may not be the financial increase he and his family were hoping for. I deeply hope that churches are just unaware of situations like this, rather than being uncaring about them. Many churches have no idea just how poorly they are treating their “elders”. It’s wrong and God will hold them to account for their mistreatment of these servants.
You can honor your “elders” in many ways.
How do you feel about your pastor and church ministry staff? Do you appreciate them? Do you tell them? Sometimes a reassuring or affirming word goes a long way.
Do you pray for your church staff? Have you asked them how you can pray for them?
Sometimes a gift certificate to a restaurant and an offer to keep the kids so a staff member can take his wife on a date night can go a long way.
I haven’t met anyone who goes into vocational ministry for the money. In most churches, there’s no money to be in it for anyway! But that doesn’t mean they shouldn’t be paid for their work. Is your church fairly compensating your church staff? When was the last time your pastor or staff received a raise or a special gift to show your appreciation? Maybe it’s time to talk with your church leaders about addressing these issues.
I hope that you and your church honor your elders. Honor them, not as unto men, but as unto God. (Colossians 3:23–24)