As I type this on the morning after the 2012 General Elections, I am physically sick to my stomach. Not because “my guy” didn’t win. I feel sick because of where I see us as a nation and where we are heading as a nation. We are getting what we have asked for. And we deserve exactly what we are getting.
I don’t claim to have the spiritual gift of prophecy, but this is what I see in the coming months and years:
Homosexuality will continue to be paraded in the public square. “Gay marriage” will continue to garner support, either blatantly, or through laissez-faire attitudes by heterosexuals.
Abortion on demand will continue to be “legal and safe”. But it won’t be rare. More babies will be killed (at taxpayer expense), and more women will suffer the physical and emotional consequences of abortion.
First Amendment Religious and Free-Speech Liberties will continue to erode. Religious institutions and other organizations that are pro-life in nature, or pro-life in the organization’s leaders’ beliefs will be required to provide insurance that covers abortion/abortifacients (abortion-causing drugs).
Second Amendment Liberties will be restricted, either through the banning of certain weapons, or through the taxation of weapons and/or ammunition.
Several Supreme Court Justices will be replaced, resulting in decades of even more left-leaning decisions.
As of December 31, 2012, United States citizens will arrive at the “fiscal cliff”, seeing tax increases and cuts to our military and other programs such as Medicare. With President Obama’s reelection and continued Democrat control in the US Senate, our elected leaders will not feel obligated to address these issues — and the US House will have no authority to do so on their own. Our deficit will continue to increase exponentially, increasing the tax burden on our children, grandchildren for generations to come, as we spend more and more of what we don’t have. The result: the “recovery” trumpeted by the Democrats for the past few years will fall into another recession or worse.
Free Market Capitalism will be more restricted through increased government regulation. More workers will be laid off — or their status will be reduced to “part time” status — as employers seek to avoid the increased costs of providing mandated healthcare for their fulltime employees or fines if they don’t.
In short, our nation will continue to become much more different than what we have been accustomed to.
Our Mandate for 2012 and Beyond
It is incumbent on all Christians to pray.
Paul commands that we pray for all those in authority (1Timothy 2:1-2). If we haven’t been, we must begin to pray for our leaders. If we have been praying for them, we must not stop praying. We must pray more, not just that we get our way, but that God will bring us back to Himself, His ways, and his purposes.
“My people” in 2Chroinicles 7:14 applies to all of God’s people, not just the Nation of Israel, led by Solomon in that passage. In fact, the context of 2Chronicles 6-7, if God’s people fail to follow Him, He would bring calamity to them. If “My people” respond in repentance, then He would hear their prayer and bring restoration.
We are in 2Chronicles 7:13, 22. May we be brought back to experience 2Chronicles 7:1-4.
May God have mercy on us!
I recently posted a link on Facebook to “10 Questions a Pro-Choice Candidate Is Never Asked by the Media”: http://ow.ly/eM9ND. A friend responded that most pro-lifers appeal to Scriptural rhetoric. Since he wasn’t well versed in Scripture, he asked if I could enlighten him on the biblical basis of life beginning as conception and not at first breath? That’s a GREAT question!
Note: I am choosing to talk about what I am FOR (i.e., life) as opposed to what I am AGAINST (i.e., abortion). If we do not begin from this perspective, we will not realize the moral ramifications of abortion.
The Pro-Life issue can easily be explained on a scientific basis, including a detectable heartbeat at 61/2-7 weeks. But what does the Bible say about when life begins?
Anyone familiar with the Ten Commandments has heard the Sixth Commandment: You shall not murder. Murder is defined as the taking of an innocent life, as opposed to capital punishment, which the Bible prescribes in specific cases. That’s all well and good if we’re talking about murdering another person. But what about an unborn baby? Is an unborn baby a “person”?
Psalm 139:13-16 is probably the most often quoted Bible passage regarding this issue, where we’re told that the psalmist recognized that God knew his unformed body and he was knit together in his mother’s womb. Actually, the word translated “unformed substance” is used only here in the Hebrew Bible, and means “embryo” (Hebrew golem).
In Jeremiah 1:5, Jeremiah says that God consecrated him for his ministry before he was born.
Luke 1:41 speaks of John the Baptist leaping in his mother’s womb when Jesus’ mother came to visit John’s mother Elizabeth. Dr. Luke (a physician) calls Elizabeth’s son a baby (Greek brephos).
Perhaps one of the most clear statements about personhood before birth is in Job 10:18-19 where Job says he wishes he had died before he was born. Further, he says he wishes that he had never come into being. Job certainly recognized life before birth! After all, how can one die if one is not alive?
Perhaps the most striking statement is when Jeremiah mentions being killed in the womb in Jeremiah 20:17. Again, how can one be killed in the womb if one isn’t living?
Perhaps these passages aren’t enough to convince someone about personhood before birth. A look at how the Bible addresses injury or death of an unborn baby would be helpful.
Exodus 21:21-25 does just that. If two men are fighting and it causes the premature birth of a healthy baby, the father determines the punishment the guilty party with a fine. However, if the mother or baby is injured, the punishment is to be met in like kind. Specifically, if the mother dies, or if the baby is stillborn, the one/ones who caused the death is to be put to death.
Clearly, the biblical writers, under God’s direction, spoke consistently from a pro-life worldview; they recognized and protected life through the continual development from conception and birth.
If an unborn baby is a “person”, then it logically follows that terminating the pregnancy of an unborn (or partial-born) baby is murder. Since the Bible makes no distinction between a baby inside the womb and one outside the womb, there are moral ramifications we must address regarding abortion. Perhaps this is why many people insist on using euphemisms for abortion, or why they try to deny that life begins at conception in order to make their position more palatable.
1. In the 2012 Vice Presidential Debate, Senator Joe Biden said that his personal, Roman Catholic pro-life beliefs do not dictate his public, political actions. He didn’t think it was right to force his personal beliefs on other people. Indeed, Senator Biden and many other Catholic member of Congress have voted consistently against the Catholic Church’s pro-life stance on abortion.
Because the issue of life is so important, we must strive to consistently defend and follow the Bible’s pro-life stance against abortion. Is it not hypocritical to attempt to separate our personal religious beliefs from our public positions? Truly, what someone proclaims in the public square betrays the true beliefs of the heart, regardless what they may say otherwise.
2. If life does begin at conception, and if taking the life of the unborn is murder, then we must take such truths into account, even in the “hard case” questions. In fact, we must begin with the question of when does life begin in order to properly answer those “hard case” questions.
3. The Bible commands Believers to love the Lord with all of our heart. Is it really possible to love God with all of our heart if our heart is in stark opposition to the pro-life heart of God?
4. Finally, does abortion disqualify someone from being a Christian? What about a person who has either had or paid for an abortion? What about the abortion provider? What about those who support abortion through the legislative process or through voting for politicians who do?
I thank God that my qualification for being a Christian is not limited by what I have done or by what I have not done! My qualification for being a Christian is because of what Jesus did! The same is true for anyone else who claims to be a Christian. That being said, however, what I do and what I do not do can reveal where my heart is, and how seriously I want to follow Him. May God give His children a heart to passionately follow His heart in these issues!
Christians, let’s stand for life!
I will publish all comments that deal with the issues I have discussed. I will not tolerate “flaming”, name-calling, foul language, etc.
A member of our church, away at college, messaged me on Facebook, asking what I thought about “Pulpit Freedom Sunday”. The question was accompanied with the comment that this individual didn’t think that it was necessarily right for a preacher to endorse a candidate from the pulpit.
I thought other people might be interested in my response, so I’m putting it here.
In generations past, people looked to pastors for leadership on moral issues. Not only that, but they expected their spiritual leaders to take a stand. However, since 1954, preachers have been bullied into silence on many moral issues. As an example, prior to last week, I received a letter from an organization that warned pastors to be careful in our preaching leading up to the Presidential Election.
First, a little background. “Pulpit Freedom Sunday” seeks to challenge the constitutionality of the Johnson Amendment to the Federal Tax Code 501(c)(3). In 1954, Senator Lyndon Johnson amended the IRS code in order to silence some of his critics. Basically the amendment says that nonprofit organizations (churches, etc.) cannot endorse political candidates. Since that time, nonprofits have been threatened with revocation of their status if they violate the provision. The amendment never been tested in court.
Since 2008, the Alliance Defending Freedom has encouraged pastors to preach messages on Pulpit Freedom Sunday that address moral issues, including speaking to where the candidates stand on those issues. They have encouraged the pastors to even record their sermons and send the recordings to the IRS in order to bait them into revoking the church’s nonprofit status. The next step would be for the Alliance Defending Freedom to sue the IRS, challenging the constitutionality of the Johnson Amendment. The ADF has offered to represent participating pastors and churches pro bono for exercising their First Amendment Rights of Freedom of Speech and Freedom of Religion.
I understand my member’s s concern about a preacher endorsing a candidate from the pulpit. After all, people go to church to hear what God says through His Word. But what should a preacher do if a political candidate or political party’s position differs from clear Biblical teachings?
It’s safe to say that everybody who attends our church knows who I’m voting for and who I think they should vote for — even without my saying his name. I have provided several resources that lay out the very clear differences between the Democrat & Republican platforms (and thus the candidates) on some key moral issues.
A week prior to Pulpit Freedom Sunday, I told the church that I would be no more and no less political than any other Sunday. In my sermon on God’s Name “Adonai” (Master, Lord), I emphasized that embracing the Lordship of God has consequences in life decisions, specifically in the voting booth. I didn’t need to come out and say “vote Republican” or “vote Democrat”. However, I did say that how one votes reveals one’s core beliefs about the authority of the Bible and the key issues in this year’s Presidential race — regardless of what one may claim otherwise.
The Democrat platform is in CLEAR opposition to the Biblical teachings of the sanctity of innocent human life, and marriage between one man and one woman. The Republican platform has denounced abortion on demand and “gay marriage”. Now, having said that, if someone says that they believe in the authority of the Bible, their choice for President has already been decided. If they vote otherwise, their belief in the Bible’s authority for their life can legitimately be called into question.
A preacher doesn’t have to endorse political candidates from the pulpit. All he needs to do is expose how the moral issues are addressed by the clear teachings of the Bible. Groups like the Alliance Defending Freedom have volunteered to come alongside churches if our nonprofit status is revoked by the IRS due to exercising our First Amendment Rights.
It’s time for preachers to boldly and confidently stand up to the bullies and speak to the moral issues of our day.
Baptist church polity is generally based on “majority rule”. Whichever side has the most votes on an issue wins. Generally, majority rule is a good idea, because there is wisdom in Godly counsel (Prov 11:4). But majority rule isn’t always best.
A case in point is in today’s Bible reading from Matthew 27:20 Pilate knew that Jesus was innocent of all charges brought against him by the Jewish leaders and was hoping to release him by letting the majority of the crowd decide for him. The chief priests and elders were aware that Pilate might do this, so they whipped the crowd into a frenzy to ask for Barabbas’ release rather than Jesus.
Thankfully, I have never witnessed a similar situation in a church, but I have heard horror stories. A small, disgruntled group goes into a business meeting with an “agenda”. Perhaps they want to fire the pastor because he parts his hair on the wrong side, change the carpet color (or not), or something like that. But they don’t have sufficient support for their ideas to be approved. They go through the church rolls and contact everybody who has ever been a member of the church, hoping to gather a group large enough to vote their way. When the meeting is called to order, a great deal of energy must be spent to verify that everyone that wants to cast a vote is eligible to vote; many of those in attendance haven’t darkened the church doors in years.
This is especially true when most Baptist churches have upwards of 50-60% “non-resident” members. What this means is that we have the names of people on our rolls, but we don’t have a clue where or who they are. But as long as their names are on the roll, they are eligible to vote. And thus, the majority rules; their agenda carries … and God’s doesn’t.
Are you seeking God’s agenda, or do you seek out people who will side with you and your agenda?
In Judges 17, we come across a young man named Micah. Micah’s name means, “Who is like God”. But Micah isn’t much like God. He steals silver from his mother and then when he ‘fesses up, his mother dedicates some of the silver for Micah to make into two idols. Micah hires out a Levite to be a father-figure and priest for his private shrine. He is convinced that God is pleased and will prosper him for having a Levite for a priest.
But is it?
Two things emerge as noteworthy.
1. A “man of God” allows himself to be bought to aid in someone’s sin.
2. A “believer” feels that God will bless him in his sin because he has a good luck charm in having a “man of God” assisting him.
A few questions:
What would cause a “man of God” to compromise his integrity and his calling? Perhaps he was burned out from the work of ministry. Perhaps he had been terminated from his previous position. Regardless, here was a man who needed work and Micah offered him a regular paycheck.
How could someone knowingly run headlong into sin, expecting God’s blessing?
In answering both of these questions, let me just say that it happens every day in the Twenty-first Century for the same reasons. As Solomon wisely said, “There is nothing new under the sun.”
People see their vocation simply as an occupation rather than a calling. Since it’s merely a means to the end of putting food on the table, they don’t see anything wrong with using their God-given abilities to make a quick buck. The sad thing is that it is worse when the vocation is “ministry”.
As a case in point, in my lifetime we have seen an agenda emerge from a minority group in our society. We were told that 10% of our population is “gay”. Because we bought this lie, we were told that we needed to tolerate their existence. Next we were told that we needed to accept their lifestyle as normative. Currently, we are being told that we need to endorse homosexual unions by changing the centuries-held definition of marriage and promote adoption of children by these “loving couples”. After all, we are told, orphans are better off being raised by a loving homosexual couple than a dysfunctional heterosexual couple. The implication is that there are few non-dysfunctional heterosexual couples, and that because they have had to overcome society’s intolerances, homosexual couples are more committed in their love for each other. Some of the most outspoken supporters of “gay marriage” are members of the clergy in mainline denominations like the United Methodists and Episcopalians. These denominations have been rocked by division as they have begun ordaining/endorsing clergy who live openly as homosexuals. Somehow, homosexuals expect God’s blessing by having members of the clergy assisting in their pursuits toward legitimacy of sin. Like I said, Solomon was right: nothing is new. We just change the words.
People try to manipulate God all the time in an attempt to get His blessing. They would probably deny it, but people frequently try to make deals with God. “God, I’ll go to church, read my Bible, go to the mission field, etc. if You will bail me out, answer my prayer, etc.” And how much of this deal-making actually involves an expectation of God’s blessing of sin?
According to Joshua 1:9-11, God’s blessing comes through obedience to His written Word. So how can people expect God blessing when they actively oppose what is clearly taught in the Bible?
Application: In what areas are you compromising your integrity and calling? What lies have you believed? In what ways are you attempting to make deals with God?
There is grace, forgiveness, and blessing as we submit ourselves in obedience to God. And having experienced God’s grace, forgiveness and blessing, we can — and should — extend grace and forgiveness to others who live in disobedience, helping them to line up their lives with God’s plumb line.