Note: Today’s devotional was supposed to have posted Saturday. Internet gremlins kept that from happening. Our next scheduled Bible reading is on Tuesday.
In today’s Bible reading from Hebrews 6, we come across more scary words. The writer warns that if someone were to have been enlightened, tasted the heavenly gift and God’s good word, and shared in the Holy Spirit, and then to fall away, there is no redemption, no repentance to enable them to come back because it would mean
These are very scary words because it means that if it’s possible to lose your salvation, there is no way to get it back!
I remember growing up, never being sure whether or not I would go to heaven or not when I died. Sure, I was a pretty good kid, but with every white lie, every little sin, the thought would cross my mind, “Am I sure that I’m saved?”
Such questions can be healthy. The fact that we ask the question demonstrates spiritual interest. A lost person won’t worry if they’re saved or not because they have no interest; they’re spiritually dead. Spiritually dead people have no spiritual concerns.
Unfortunately, a lot of preachers have told a lot of lost people that since they prayed a
I was saved for almost ten years before I heard that it was possible to know that you’re saved for all eternity; I had never heard, “once saved, always saved.” I grieve for those who have never been told that it’s possible to know that you’re a child of God. And I grieve for those who fear that maybe they’ve committed the “unpardonable sin” (Matthew 12:31)
But the bottom line is, if you are one of God’s kids, you can be absolutely sure that you’re saved. And if you’re one of His kids, know that the security of your eternal destiny is based in your Father’s character. The Holy Spirit has been given as a downpayment for your salvation. (Ephesians 1:14)
For God to take away your salvation,
He would have to forfeit the Holy Spirit!
Getting back to the original point, I think that the emphasis the writer was trying to make was not on those who fall away, but the sufficiency of Jesus’ once-for-all sacrifice. His sacrifice is more than enough to cover our depravity and all the behavior it gives birth to. And as I said a couple of days ago, our salvation has nothing to do with our behavior — neither for getting
If you’re one of God’s kids, don’t have to worry about Do. Do. Do. Do. Don’t do. Don’t do. Don’t even think about doing. Just rest in Jesus’ “Done!”
Many of my family members are United Methodists. Many of my friends are United Methodists. Some of my “Facebook Friends” (whom I have never really met) are United Methodists. I was saved during revival services at a small country United Methodist Church. My number one reason for leaving the Denomination and not pursuing vocational ministry in the UMC – aside for obvious theological differences – was I knew that I could not with a good conscience hold to my theological differences with the UMC while drawing a paycheck from the Denomination. Those theological differences are unrelated to this post.
Last week, the United Methodists from around the world met in St. Louis, Missouri to try to make sense of its differences and chart a way forward. At the forefront was the issue of ordination of openly gay clergy and gay marriage. There were several paths they could have chosen, including a “One Church” Plan that would have allowed churches and their clergy, regardless of their position on these issues, to affirm or forbid gay clergy and/or gay marriage.
However, the “Traditional” Plan prevailed. The “Traditional” Plan, backed by a large number of delegates from Africa, Asia, and Eastern Europe, affirms The Book of the Discipline, UMC’s statement of doctrine and practice. The Book of the Discipline states that homosexuality is incompatible with Christianity. Therefore, by default, gay ordination and gay marriage would also be incompatible.
In several Facebook posts, several of my United Methodist Pastor friends have expressed their deep concerns for the future of the second largest denomination in the United States. They are concerned about those on both sides of the issue being hurt by the vote. This morning, one posted a link to an article posted yesterday by another Methodist pastor. In the article, Jason Micheli’s parishioner (the article’s actual content writer) says, “The United Methodist Church’s unfixable rot has nothing to do with sex and everything to do with polity.” The writer lays out his argument that the root of the problem in the UMC is its polity, and as such, the denomination was destined to reach the impasse they currently find themselves in.
While all of these things may be true, I think the article writer – and perhaps most United Methodists – miss is an even deeper issue, which I encountered a few days ago with a “Facebook Friend”. This person shared someone else’s post. Here’s the thread:
“Please don’t say the struggle for LGBTQ rights is dividing the church. No one is being divisive by simply claiming their rights as a human being. What is tearing the church apart is the hypocrisy of those who claim grace for themselves but inflict judgment on everyone else.”
“No one’s being divisive by pointing out a denomination’s written statement of doctrine and practice and calling those paid by that denomination to adhere to it. No one’s being divisive to say the Bible is still authoritative. John Wesley held a high view of the Bible and based his own ethics and behavior on all of it.”
My Facebook friend’s response:
“Scripture does not condemn Homosexuality.
Policies are not scripture or the Church.”
“Which Bible are you reading? I know which one you aren’t reading.
It shouldn’t be too much to expect organizational employees to faithfully represent the organization, regardless of the organization – McDonald’s, Starbucks, UMC, IBM, etc. – if they wish to keep a paycheck. The Book of the Discipline is what the UMC has codified. Those drawing a paycheck should faithfully represent the UMC, or find another organization they can faithfully represent.
This is reason #1 I did not pursue ministry in the UMC.”
– End of Thread –
The problem with the UMC which has brought division is not the “hypocrisy of those who claim grace for themselves but inflict judgment on everyone else.” The problem with the UMC is that they can’t agree on the place of the Bible in the Denomination’s theology and practice. Therefore, they can’t define sin in an objective way, because they don’t have an objective source. From the reaction I have seen in the press and on social media, it would appear that “sin” would be to act in an “unchristlike” way: judgmental, intolerant, and
And therein lies the problem.
Those on both sides of the gay ordination/gay marriage issue claim the other side is being “unchristlike“. But how can someone actually define “unchristlike” apart from a Biblical standpoint? After all, everything we know about Jesus Christ and what He was like is in the Bible. Jesus had some very divisive things to say to a lot of people as He called out their sin. And those He reached out to in mercy and grace, He told to repent of their behaviorand sin no longer.
There can be no objective definition of “Christlike“/”unchristlike“, “sin“, “repentance“, and “reaching the world with the gospel” apart from the Bible.
And until the United Methodist Church decides the place and authority of the Bible, there can be no definition of “unity” or any of these crucial and highly relevant words.
Until good people are more concerned with fidelity to the Bible and historic, Christian teachings on homosexuality – consistent for nearly two centuries – than with their concern for “friends on both sides of the issue who are hurt by the vote”, the future of the United Methodist Church is bleak.
Methodist friends, you have passed a historic vote to stand firm on your position stated clearly in The Book of the Discipline. The only two choices you have is to remain true to Biblical truth (as you voted last week) or bend to the modern morays of the Sexual Revolution. I’m not saying that homosexuals and those ordaining them and/or performing homosexual marriages are evil. But the Bible unequivocally denounces homosexual behavior.
As I was reading today’s Bible reading in Acts 27, I was struck by Paul’s confidence that everyone would survive the horrendous storm. Growing up in Eastern North Carolina, I lived through a few small hurricanes, but I can’t imagine fourteen days at sea in a storm as powerful as the one Dr. Luke describes.
And yet, here’s Paul, encouraging the men to sit down for lunch. He confidently tells them that an angel from his God (not the god they believe in) told him things would be alright. (Acts 27:22-25) He adds, “Oh, and by the way, we’re going to run aground.” So this prisoner tells a ship of 276 people, including seasoned sailors that they’ll all survive this storm, but the ship will wreck.
While everyone else is filled with despair, Paul is as cool as a cucumber. Why? Because he has heard God’s message of hope. He is convinced that the God Who brought the storm will deliver him … and everyone with him … through the storm.
The prosperity gospel televangelist will tell you that God wants you to be healthy and wealthy. H
But I’m telling you that everyone will face storms in life. You will. I will. We all will. To believe otherwise is to deny reality on this side of eternity. And if God never gives you more than you can handle, you’ll never see that you need Him!
So how do you face your storms? Do you despair? Or do you face them with confident hope?
Believer, regardless of how your storms may look, you can rest in the arms of your Father: a loving, completely sovereign God who has never been surprised about anything. He has never frantically run around heaven worried about how He’s going to fix a problem. And He has promised that He will work
Paul says that if you will replace worry with prayer, God will give you His incomprehensible peace. (Philippians 6:6-7) And if you keep your focus on Him, He promises to give you not only His peace, but He promises to give you … Himself. (Philippians 4:8-9)
Sometimes God calms the storm and sometimes God calms His child.