What does Paul mean when he tells the Corinthians to “come out and be separate” and to not be “unequally yoked” in today’s Bible reading? (2 Corinthians 6:14, 17) Does he mean that Believers are supposed to only deal with Christian businesses? In light of recent Social Media posts, maybe this means Believers should eat at Chic fil-A instead of Popeye’s. Maybe Believers should live in communes to avoid contamination from the world. Maybe Believers should make their clothes rather than wearing “tainted” branded clothes made and advertized by companies that support liberal, godless agendas. Maybe Believers should only date and marry believers. Maybe Believers should boycott businesses that are supported by groups that support liberal, godless agendas. I remember a boycott against a cruise line or an entertainment resort because they had a “Gay Pride” week. There are Christians who have taken any or all of these applications from Paul’s instructions.
Let me just say that if Believers spend all their time trying to avoid contact with the world, we won’t be able to establish relationships and win people to Christ and disciple them in the faith… which is one of the things Jesus commanded us to do! Jesus prayed in His “High Priestly Prayer” in John 17 that God would protect Believers as they lived in the world, but not of it. (John 17:14–18)
If Jesus really wanted us to come out and be separate — completely — He would rapture Believers immediately after becoming Christians. But who would tell the lost people then?
One of my favorite Christian artists, Lauren Daigle came under fire a few months ago for appearing on the Ellen TV show and for not clearly denouncing homosexuality. Thirty-some odd years ago, Christian artist Amy Grant came under fire for singing and shooting a music video “The Next Time I Fall in Love” with Chicago’s Peter Cetera.
Let me just say that not everyone has the same platform and not everyone can reach every audience. I will never be asked to be on the Ellen TV show. Probably no one else who reads this devo will either. What many critics don’t know is that the day she appeared on Ellen, every studio audience member went home with a copy of Lauren Daigle’s CD. Daigle’s music has been featured on TV shows like Grey’s Anatomy and Dancing with the Stars. Some secular radio stations have played some of her music. No, Lauren Daigle’s music doesn’t preach the Gospel in the traditional sense, though it is clearly aimed at praising God.
Lauren Daigle is reaching people I never will be able to. And as she reaches out to them, maybe they’ll hear a little about Jesus that they’ll never hear me be able to tell them. We need to pray for people like Lauren Daigle. Pray she stays close to Jesus. And pray that she stays clean in her walk with Him so that when she tells people about Jesus, they will listen to a person of integrity.
There is more to preaching the Gospel than presenting a Four Spiritual Laws message with an invitation. And let me just say that a church doesn’t have to do a gospel presentation complete with an altar call every time it does an outreach event. For several years, our church has hosted a Fall “Trunk-or-Treat” Outreach around October 31. We also host an Egg Hunt Outreach during the Resurrection Day weekend. I clearly present the Gospel at the Egg Hunt, but because of the come-and-go nature of our “Trunk-or-Treat”, I don’t give a presentation for that outreach. Sometimes, we just need to make ourselves available to be friends. Even with people whose lives are very different from ours.
People don’t always need to know what we’re against. Many times — most times — they need to know what we’re for. Though oftentimes, we do the exact opposite of this.
Paul’s point in saying Believers should come out and be separate is that we should be different. But I don’t think Paul was telling us to be weird.
And God hasn’t left us up to our own devices to be different. He gave His Holy Spirit to empower us to live holy lives. Not weird lives.
Perhaps Paul’s emphasis of “come out and be separate” has more to do with what (Who) we are coming out to and being separated for rather than than what we are coming out and being separated from.
This devotional was originally published on August 29, 2019.
Again, I’ll highlight what I have said before, that when you see a word or phrase repeated in close proximity in the Bible, it’s a signal of its importance. In today’s Bible reading, Paul uses reconcile five times in only three verses. (2 Corinthians 5:18-20)
The word reconcile is used in accounting. You may have reconciled your checkbook to make sure that your income and expenses come into agreement. Hmmm…. come into agreement. That’s what it means to be reconciled!
One of my Greek lexicons (a fancy word for dictionary) says this about reconciliation:
to reestablish proper friendly interpersonal relations after these have been disrupted or broken (the componential features of this series of meanings involve (1) disruption of friendly relations because of (2) presumed or real provocation, (3) overt behavior designed to remove hostility, and (4) restoration of original friendly relations)—‘to reconcile, to make things right with one another, reconciliation.’
The fact that God reconciles people to Himself (2 Corinthians 5:18) demonstrates that the relationship was broken in the first place. And the relationship was broken by Adam and all of his descendants. Otherwise, Paul could speak of us reconciling ourselves with God.
But God is the one Who takes the initiative because we, as fallen creatures cannot. In fact, even if we could take the initiative, we would not. Yes, we are that fallen! We are that broken!
Until we can understand the gravity of our sinful condition, we can’t grasp the incredible goodness, grace, and mercy of God to reconcile us to Himself. Because God has reconciled His children to Himself through Jesus Christ, we can have peace with God and peace with each other! “Thanks be to God for his indescribable gift!” 2 Corinthians 9:15, (CSB)
And we get to be a part of God’s ministry of reconciliation! He has made us His ambassadors to plead with our family, friends, and acquaintances, “Be reconciled to God!” What an amazing priviledge!
And what an amazing responsibility!
Have you been reconciled to God? Have you recognized your infinite debt to God due to your own sin? He has done all that is necessary to restore you to Himself, if you will only accept His offer! Be reconciled to God!
If you have been reconciled to God, have you told your family, friends, and acquaintances about this glorious God Who has extended His grace to you, and to them?
Who can you tell today?
 Louw, Johannes P., and Eugene Albert Nida. Greek-English lexicon of the New Testament: based on semantic domains 1996 : 501. Print.
This devotional was originally published August 28, 2019.
When the New Testament writers told their stories, they had the memorized and printed Word of Scripture to draw from. Their Bible (our Old Testament) was written in Hebrew and Aramaic. It had been recorded in the language of the common people at the time.
By the First Century, many people in what is now Israel still spoke Aramaic. But many others throughout Asia Minor and Southern Europe spoke Greek. Scholars observed differences between Attic Greek and the New Testament Greek and thought that it was some kind of “Holy Spirit” Greek, something that only appeared in the New Testament.
However, at the end of the 1800s and the beginning of the 1900s, many documents were discovered, written in this new form of Greek. These documents were everyday types of documents, not Scriptures. Scholars discovered that this new Greek wasn’t special at all. It just happened to be the language spoken by common, everyday people throughout the area conquered by Alexander the Great. This new Greek was called Koine (pronounced COIN-ay) Greek, or common Greek.
Side Note: We in Western Christianity have the Bible in our common vernacular than at any other time in history. While many of our homes have the Bible in several English translations, many other parts of the world only have the Bible in one translation and it isn’t even in their Mother Tongue because translators haven’t yet learned their language. I plan to share some news about a new tremendous translation effort in the coming months.
You may have heard the expression, “You may be the only Bible many people ever read.“? I think the idea came from 2 Corinthians 3:2-3, in today’s daily Bible reading.
Now, if that expression is true, what do people conclude about the Bible they read?
Do they see condemnation and pain? Do they see encouragement and comfort? Do they see a religious holier-than-thou attitude? Do they see redeeming love?
Oftentimes the Bible people read when they look at us reflects the Bible we read when we were growing up. I know a lot of Believers who grew up under “hellfire and brimstone” preaching. They never heard of God’s love. One friend said she always felt that God was mad at her and if she messed up, He might squish her. Many Believers today have only heard of a loving God and have heard nothing of God’s righteous judgement.
Unfortunately, those who know only God’s judgment and those who know only God’s love have an incomplete view of God. Despite the common belief, the God of the Old Testament is the same God we see in the New Testament. He doesn’t change. (Hebrews 13:8)
If we are the only Bible some people ever read, then when people read us, they need to see a complete view of God, or as complete a view as possible, given that we are fallible, errant, and not inspired. That can only happen as we read across the genres of the Bible, the Old Testament, the New Testament, the Prophecy, the History, the Poetry and Wisdom Literature, the Teaching Literature, and the Apocolyptic Literature. As we read, study, and apply the written Word, our attitudes, our beliefs, and our behaviors will begin to reveal a more complete Bible for our friends, family, neighbors, and coworkers to read.
Spend a few minutes today contemplating the statement, “You may be the only Bible some people ever read.” Ask God to show you how you can reveal a more complete view of God in your attitudes, your beliefs, and your behavior.
Realize that you may be the only Bible that people read. Help them read between the lines. Tell them how God has made a difference in your life. Give them the Gospel message in words, not just actions. Without hearing the Gospel message, they will never come to a saving faith.
So faith comes from what is heard,
and what is heard comes through the message about Christ.
Romans 10:17 (CSB)
This devotional was originally published August 24, 2019.
“If you always do what you’ve always done, you’ll always get what you’ve always gotten.”
“The definition of insanity is doing the same thing, expecting different results.”
Two versions of the deadliest seven words in advancing a cause: “We’ve never done it that way before.” and “We’ve always done it this way before.”
Although I am free from all and not anyone’s slave, I have made myself a slave to everyone, in order to win more people. To the Jews I became like a Jew, to win Jews; to those under the law, like one under the law—though I myself am not under the law—to win those under the law. To those who are without the law, like one without the law—though I am not without God’s law but under the law of Christ—to win those without the law. To the weak I became weak, in order to win the weak. I have become all things to all people, so that I may by every possible means save some. Now I do all this because of the gospel, so that I may share in the blessings. 1 Corinthians 9:19–23 (CSB)
Paul was willing to think outside the box to reach out to people with the Gospel. Oftentimes, this meant he was criticized, such as taking the Gospel to the Gentiles. It seems that everywhere Paul goes in the Book of Acts, a mob forms to oppose him. Sometimes, thinking outside the box almost cost him his life.
Paul knew the importance of changing his methods without changing his message. We should be willing to do that, too!
It’s so easy to do what’s comfortable. It’s so easy to not think outside the box. And in doing what’s comfortable, we can easily waste time and other valuable resources and find ourselves frustrated that those great methods of fifty years ago aren’t working.
But any business person can tell you, you have to be willing to change your methods if you want to continue getting out your message. Don’t believe me? When was the last time a Fuller Brush salesperson knocked on your front door? When was the last time the Avon Lady rang your doorbell?
The Gospel Message is no different from any other message in this respect. We must be willing to think outside the box and do things differently — or not do them any longer — than we have always done it in the past.
Lost people are dying without Jesus.
We must be willing to change our methods in order to get out our message!
This devotional was originally published August 10, 2019.
Many of us enjoy reading our favorite authors and bloggers. We enjoy our listening to our favorite podcasts. We enjoy our favorite Bible teachers. The people, Bible teachers, podcasts, etc. that we align ourselves with could be called our “tribe”. Everyone is a part of a tribe.
We tend to think our tribe is the best. As a result, we don’t often associate with other tribes. We don’t read other authors. We don’t listen to other podcasts. We don’t expose ourselves to other Bible teachers.
I think one of the biggest downsides to all of this is, since we think our tribe is the best, we think the other tribes are less desirable and even to be avoided in some cases. Such was the case with some who were preaching the gospel in Philippi. Paul says,
To be sure, some preach Christ out of envy and rivalry, but others out of good will. These preach out of love, knowing that I am appointed for the defense of the gospel; the others proclaim Christ out of selfish ambition, not sincerely, thinking that they will cause me trouble in my imprisonment. Philippians 1:15–17 (CSB)
Paul says, “Yes, some Bible teachers have wrong motives. Some are selfish. Some are vindictive and downright mean.” But look at his next statement.
What does it matter? Only that in every way, whether from false motives or true, Christ is proclaimed, and in this I rejoice. Yes, and I will continue to rejoice Philippians 1:18 (CSB)
Paul tells the church at Philippi to step back a bit and take a look at the big picture. He would say, “Not every one of these Bible teachers is correct in all they say and they way they say it. Not every one of these Bible teachers is even sincere and some even want to desparrage my name while I’m locked up in prison. But as you take a few steps back, you’ll see that Jesus is being lifted up, even by the meanspirited and envious ones. And that’s what matters.”
Paul knew that it wasn’t about him; it’s about Jesus. And so long as Jesus is being exalted, it doesn’t matter what people think of him.
The Christian group, Casting Crowns has a song that I believe Paul would sing if given a microphone. In “Only Jesus”, singer Mark Hall sings, “I don’t want to build a legacy. I don’t care if they remember me. Only Jesus.”
I know it’s hard to give grace to other people, especially people who don’t always want the best for me. But Paul would say, “Don’t worry about that. Just keep your eyes on Jesus and aim to make His name famous.”
That’s a good reminder for all of us.
Enjoy the song I referred to earlier, “Only Jesus”
This devotional was originally published June 14, 2019.