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devote yourself to prayer

As a pastor, I receive emails from time to time asking me to complete a survey in exchange for a copy of an ebook. I completed one of those surveys this morning. To be honest, I really didn’t like my answers!

Today’s survey questions asked about my prayer life:

  • How much time do you spend praying?
  • What do you spend the most time praying for?
  • How often do you pray with other people?
  • When was the last time you spent more than ten minutes in prayer?
  • When was the last time you spent more than thirty minutes praying?
  • When was the last time you spent more than an hour praying?
  • How satisfied are you with your prayer life?
  • etc.

Like I said, I didn’t like my answers. But they were great questions; questions that believers need to be asked from time to time.

In today’s Bible reading from Colossians 4, Paul tells the Colossians to devote themselves to prayer. In light of today’s survey questions, I thought I’d dig a little into what Paul actually wanted his readers to do.

The English word devote is translated from a couple of different Greek words. But the words Paul uses in Colossians 4:2 are used elsewhere in a similar way. Here are a few examples.

  • They all were continually united in prayer, along with the women, including Mary the mother of Jesus, and his brothers. Acts 1:14 (CSB)
  • They devoted themselves to the apostles’ teaching, to the fellowship, to the breaking of bread, and to prayer. Acts 2:42 (CSB)
  • Every day they devoted themselves to meeting together in the temple, and broke bread from house to house. They ate their food with joyful and sincere hearts, Acts 2:46 (CSB)
  • But we will devote ourselves to prayer and to the ministry of the word. Acts 6:4 (CSB)

One of my Greek lexicons (a fancy word for a dictionary) says that this Greek word means,
1. to adhere to one, be his adherent, to be devoted or constant to one.
2. to be steadfastly attentive unto, to give unremitting care to a thing.
3. to continue all the time in a place.
4. to persevere and not to faint.
5. to show one’s self courageous for.
6. to be in constant readiness for one, wait on constantly.[1]

Another lexicon says this Greek word means, “to continue to do something with intense effort, with the possible implication of despite difficulty—‘to devote oneself to, to keep on, to persist in.’”[2]

Let me merge a couple of those definitions: To give unremitting care to something with intense effort, despite difficulty.

In other words, “devoting oneself to prayer” is much more than “saying your prayers”. It’s much more than going through a list of prayer requests. In the context of praying with other people, it’s much more than merely updating the names of people and their needs on our corporate prayer list.

My answers didn’t fit very well with what Paul was telling the Colossians to do!

Ouch!

Application

How would you answer those questions? Would you be satisfied with your answers?

So what are some practical things you can do today to change your answers to fit more with the actual instructions Paul was giving the Colossian church?

Write your answers in a journal. Then devote yourself to prayer.

Periodically go back and review your answers and see how God has grown you in the spiritual discipline of prayer.

[1] Strong, James. Enhanced Strong’s Lexicon 1995 : n. pag. Print.
[2] Louw, Johannes P., and Eugene Albert Nida. Greek-English lexicon of the New Testament: based on semantic domains 1996 : 662. Print.

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Today’s Bible reading includes Jesus’ “Great Commission”. Jesus has spent about three years with his disciples and is commissioning them for their ministry. Grammatically speaking, there is one command with several participles that describe how the command is to play out.

He begins with “As you go”. He assumes that His disciples will go. Because He has all of the authority, He gives them this great commission.

Next is the command to make disciples.

The next set of participles describe how to make disciples:

  • by baptizing them in the name of the Father, Son, and the Holy Spirit, fully identifying them with the Trinity.
  • by teaching them to obey Jesus’ teachings. Jesus gave a lot of commands. But in John 13:34–35, He gives them a new command: Love each other. Jesus’ new command wasn’t really new, he was just giving the Great Commandment (Matthew 22:36–40) a new emphasis. In John 13:35, He says that people will recognize His disciples by their love for each other. This isn’t to discount so many other things about them, but their distinctive was to be love. Not an ooey-gooey squishy love, but a real — almost tangible love that Paul describes in 1Corinthians 13:1–13.

That’s it! That’s all it means to make disciples. The Great Commission is simple. But it isn’t easy. Teaching people to obey Jesus’ teachings is a life-long journey.

When Jesus linked teaching with how the command is to be applied, He isn’t talking about taking something from one person’s brain and transferring that to someone else’s brain. In the New Testament times, a disciple wasn’t just a student of a teacher. A disciple was a learner, much like an apprentice under a mentor who poured his life into the apprentice’s life.

Jesus’ commission isn’t to get people to make decisions. The commission is to make disciples. There is a world of difference between these two!

Unfortunately, a lot of leaders in the church at large don’t get this. It’s much easier to get someone to “bow your head and repeat after me” than it is to make a disciple. Decision-making is very quick. Disciplemaking takes time. Unfortunately, churches are full of decision-makers, and lacking on disciples.

In 2Timothy 2:2 Paul adds another dimension to disciplemaking: Make disciple-making disciples. Until a disciple passes his/her own walk down to a younger (in the faith) believer, we haven’t completed the task to make disciples. Unfortunately, most church-goers have never been “discipled” and are therefore incapable of making disciples.

Application

Have you ever been discipled? Maybe you need to talk with your pastor about growing deeper in your faith by meeting regularly with a more mature believer who can pour his/her spiritual life into yours.

Have you made a disciple? The commission wasn’t just for Jesus’ immediate disciples. The commission is for us, too!

I once heard someone wisely say that every Christian needs a Paul (a more mature believer who is discipling you), a Barnabus (someone on about the same spiritual growth level as you), and a Timothy (someone you are discipling).

Indeed!

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Jesus Christ is risen from the dead!
He has conquered sin and death!
He has made a way for us to be made right with a Holy God.

In twelve hours from now, our son will be at one of the busiest airports in the US. By himself. For the first time.

A couple of hours later, he will hop on a plane bound for Sydney, Australia. By himself. For the first time.

He will stay in a Sydney hostel, recovering from jetlag and tooling around the city for a few days. By himself. For the first time.

From there, he will take the train to Newcastle, Australia. By himself. For the first time.

In Newcastle, he will spend the next three months taking discipleship courses with YWAM (Youth with a Mission) with other young people from around the world.

In three months he will go somewhere else. We don’t know yet where he will go. He doesn’t yet know yet where he will go. All he knows is that he will be with other YWAM students on the mission field. He could be in a first-world country. He could be in a third-world country. He could be in a country where he can’t tell us where he is until he returns. In September.

After he returns to Newcastle and stays a day or so, he’ll hop on the train bound for Sydney where he will stay in a hostel for a few days before flying back home. By himself.

My son is a Rockstar.

I’m so proud of him. He spent two years at Abilene Christian University. For the past three summers, he has served at two separate Christian Summer Camps, one only an hour and a half away from home and the other (last summer) in the Texas panhandle.

After his second summer at Camp, he told us that God had told him to move home and not go back to ACU. We asked what else God had told him. He said God had told him to move home and for a year he was to pray, study his Bible and work, learning to make and serve coffee. He said God had called him to Coffee Ministry. Now, at this point, he has never worked in the foodservice industry. And at this point, to my knowledge, he has never drunk coffee.

A few weeks after moving home, he got a job at a local Starbucks, working for a longtime friend who is the best manager he will ever have. We have repeatedly told him so and that Jessica has spoiled him. Although we have known Jessica for over ten years, Micah got the job. By himself. We never said anything to her, asking for a favor.

As a Christian parent, you pray for your kids. A lot. You try to teach them to listen to, and to follow the voice of God. And when they tell you that God told them something, you really can’t tell them that they heard wrong. Especially when they hear as well as Micah does.

When he told us that God told him to not return to ACU, he was emphatic that this was his decision. He said the same thing when he told us that God was calling him to Newcastle.

I don’t know of anyone his age who is more sold out for Jesus than Micah is. He hears well. When the Holy Spirit tells him to do something, he does it. With all of his heart.

For the past couple of months, he has prepared for this discipleship training and the mission field. He has renewed his passport. By himself. He has scheduled his plane reservations. By himself. He has collected every piece of required paperwork. By himself. He has gathered everything he will need in Sidney. By himself.

He has all but emptied his bank account. God is faithful and has orchestrated everything and has provided above and beyond what he could hope or imagine. (Ephesians 3:20)

His parents, grandparents, and friends have helped. But he knows God has spoken. And he is willing to give it all. And risk it all.

Please join Amy and me as we pray for Micah, the other young people who will be with him at YWAM Newcastle, and the YWAM staff, that they will all listen well.

You can follow Micah on Instagram and Facebook.

I couldn’t be prouder. My son is a Rockstar.


Many of my family members are United Methodists. Many of my friends are United Methodists. Some of my “Facebook Friends” (whom I have never really met) are United Methodists. I was saved during revival services at a small country United Methodist Church. My number one reason for leaving the Denomination and not pursuing vocational ministry in the UMC – aside for obvious theological differences – was I knew that I could not with a good conscience hold to my theological differences with the UMC while drawing a paycheck from the Denomination. Those theological differences are unrelated to this post.

Last week, the United Methodists from around the world met in St. Louis, Missouri to try to make sense of its differences and chart a way forward. At the forefront was the issue of ordination of openly gay clergy and gay marriage. There were several paths they could have chosen, including a “One Church” Plan that would have allowed churches and their clergy, regardless of their position on these issues, to affirm or forbid gay clergy and/or gay marriage.

However, the “Traditional” Plan prevailed. The “Traditional” Plan, backed by a large number of delegates from Africa, Asia, and Eastern Europe, affirms The Book of the Discipline, UMC’s statement of doctrine and practice. The Book of the Discipline states that homosexuality is incompatible with Christianity. Therefore, by default, gay ordination and gay marriage would also be incompatible.

In several Facebook posts, several of my United Methodist Pastor friends have expressed their deep concerns for the future of the second largest denomination in the United States. They are concerned about those on both sides of the issue being hurt by the vote. This morning, one posted a link to an article posted yesterday by another Methodist pastor. In the article, Jason Micheli’s parishioner (the article’s actual content writer) says, “The United Methodist Church’s unfixable rot has nothing to do with sex and everything to do with polity.” The writer lays out his argument that the root of the problem in the UMC is its polity, and as such, the denomination was destined to reach the impasse they currently find themselves in.

While all of these things may be true, I think the article writer – and perhaps most United Methodists – miss is an even deeper issue, which I encountered a few days ago with a “Facebook Friend”. This person shared someone else’s post. Here’s the thread:

Original Post:
“Please don’t say the struggle for LGBTQ rights is dividing the church. No one is being divisive by simply claiming their rights as a human being. What is tearing the church apart is the hypocrisy of those who claim grace for themselves but inflict judgment on everyone else.”

My response:
“No one’s being divisive by pointing out a denomination’s written statement of doctrine and practice and calling those paid by that denomination to adhere to it. No one’s being divisive to say the Bible is still authoritative. John Wesley held a high view of the Bible and based his own ethics and behavior on all of it.”

My Facebook friend’s response:
“Scripture does not condemn Homosexuality.
Policies are not scripture or the Church.”

My responses:
“Which Bible are you reading? I know which one you aren’t reading.
It shouldn’t be too much to expect organizational employees to faithfully represent the organization, regardless of the organization – McDonald’s, Starbucks, UMC, IBM, etc. – if they wish to keep a paycheck. The Book of the Discipline is what the UMC has codified. Those drawing a paycheck should faithfully represent the UMC, or find another organization they can faithfully represent.
This is reason #1 I did not pursue ministry in the UMC.”

– End of Thread –

The problem with the UMC which has brought division is not the “hypocrisy of those who claim grace for themselves but inflict judgment on everyone else.” The problem with the UMC is that they can’t agree on the place of the Bible in the Denomination’s theology and practice. Therefore, they can’t define sin in an objective way, because they don’t have an objective source. From the reaction I have seen in the press and on social media, it would appear that “sin” would be to act in an “unchristlike” way: judgmental, intolerant, and unaffirming of others.

And therein lies the problem.

Those on both sides of the gay ordination/gay marriage issue claim the other side is being “unchristlike“. But how can someone actually define “unchristlike” apart from a Biblical standpoint? After all, everything we know about Jesus Christ and what He was like is in the Bible. Jesus had some very divisive things to say to a lot of people as He called out their sin. And those He reached out to in mercy and grace, He told to repent of their behaviorand sin no longer.

There can be no objective definition of “Christlike“/”unchristlike“, “sin“, “repentance“, and “reaching the world with the gospel” apart from the Bible.

And until the United Methodist Church decides the place and authority of the Bible, there can be no definition of “unity” or any of these crucial and highly relevant words.

Until good people are more concerned with fidelity to the Bible and historic, Christian teachings on homosexuality – consistent for nearly two centuries – than with their concern for “friends on both sides of the issue who are hurt by the vote”, the future of the United Methodist Church is bleak.

Methodist friends, you have passed a historic vote to stand firm on your position stated clearly in The Book of the Discipline. The only two choices you have is to remain true to Biblical truth (as you voted last week) or bend to the modern morays of the Sexual Revolution. I’m not saying that homosexuals and those ordaining them and/or performing homosexual marriages are evil. But the Bible unequivocally denounces homosexual behavior.

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