Today’s Bible reading includes Jesus’ “Great Commission”. Jesus has spent about three years with his disciples and is commissioning them for their ministry. Grammatically speaking, there is one command with several participles that describe how the command is to play out.
He begins with “As you go”. He assumes that His disciples will go. Because He has all of the authority, He gives them this great commission.
Next is the command to make disciples.
The next set of participles describe how to make disciples:
- by baptizing them in the name of the Father, Son,
andthe Holy Spirit, fully identifying them with the Trinity.
- by teaching them to obey Jesus’ teachings. Jesus gave a lot of commands. But in John 13:34–35, He gives them a new command: Love each other. Jesus’ new command wasn’t really new, he was just giving the Great Commandment (Matthew 22:36–40) a new emphasis. In John 13:35, He says that people will recognize His disciples by their love for each other. This isn’t to discount so many other things about them, but their distinctive was to be love. Not an ooey-gooey squishy love, but a real — almost tangible love that Paul describes in 1Corinthians 13:1–13.
That’s it! That’s all it means to make disciples. The Great Commission is simple. But it isn’t easy. Teaching people to obey Jesus’ teachings is a life-long journey.
When Jesus linked teaching with how the command is to be applied, He isn’t talking about taking something from one person’s brain and transferring that to someone else’s brain. In the New Testament times, a disciple wasn’t just a student of a teacher. A disciple was a learner, much like an apprentice under a mentor who poured his life into the apprentice’s life.
Jesus’ commission isn’t to get people to make decisions. The commission is to make disciples. There is a world of difference between these two!
Unfortunately, a lot of leaders in the church at large don’t get this. It’s much easier to get someone to “bow your head and repeat after me” than it is to make a disciple. Decision-making is very quick. Disciplemaking takes time. Unfortunately, churches are full of decision-makers, and lacking on disciples.
In 2Timothy 2:2 Paul adds another dimension to
Have you ever been discipled? Maybe you need to talk with your pastor about growing deeper in your faith by meeting regularly with a more mature believer who can pour his/her spiritual life into yours.
Have you made a disciple? The commission wasn’t just for Jesus’ immediate disciples. The commission is for us, too!
I once heard someone wisely say that every Christian needs a Paul (a more mature believer who is
Jesus Christ is risen from the dead!
He has conquered sin and death!
He has made a way for us to be made right with a Holy God.
In twelve hours from now, our son will be at one of the busiest airports in the US. By himself. For the first time.
A couple of hours later, he will hop on a plane bound for Sydney, Australia. By himself. For the first time.
He will stay in a Sydney hostel, recovering from jetlag and tooling around the city for a few days. By himself. For the first time.
From there, he will take the train to Newcastle, Australia. By himself. For the first time.
In Newcastle, he will spend the next three months taking discipleship courses with YWAM (Youth with a Mission) with other young people from around the world.
In three months he will go somewhere else. We don’t know yet where he will go. He doesn’t yet know yet where he will go. All he knows is that he will be with other YWAM students on the mission field. He could be in a first-world country. He could be in a third-world country. He could be in a country where he can’t tell us where he is until he returns. In September.
After he returns to Newcastle and stays a day or so, he’ll hop on the train bound for Sydney where he will stay in a hostel for a few days before flying back home. By himself.
My son is a Rockstar.
I’m so proud of him. He spent two years at Abilene Christian University. For the past three summers, he has served at two separate Christian Summer Camps, one only an hour and a half away from home and the other (last summer) in the Texas panhandle.
After his second summer at Camp, he told us that God had told him to move home and not go back to ACU. We asked what else God had told him. He said God had told him to move home and for a year he was to pray, study his Bible and work, learning to make and serve coffee. He said God had called him to Coffee Ministry. Now, at this point, he has never worked in the foodservice industry. And at this point, to my knowledge, he has never drunk coffee.
A few weeks after moving home, he got a job at a local Starbucks, working for a longtime friend who is the best manager he will ever have. We have repeatedly told him so and that Jessica has spoiled him. Although we have known Jessica for over ten years, Micah got the job. By himself. We never said anything to her, asking for a favor.
As a Christian parent, you pray for your kids. A lot. You try to teach them to listen
When he told us that God told him to not return to ACU, he was emphatic that this was his decision. He said the same thing when he told us that God was calling him to Newcastle.
I don’t know of anyone his age who is more sold out for Jesus than Micah is. He hears well. When the Holy Spirit tells him to do something, he does it. With all of his heart.
For the past couple of months, he has prepared for this discipleship training and the mission field. He has renewed his passport. By himself. He has scheduled his plane reservations. By himself. He has collected every piece of required paperwork. By himself. He has gathered everything he will need in Sidney. By himself.
He has all but emptied his bank account. God is faithful and has orchestrated everything and has provided above and beyond what he could hope or imagine. (Ephesians 3:20)
His parents, grandparents, and friends have helped. But he knows God has spoken. And he is willing to give it all. And risk it all.
Please join Amy and me as we pray for Micah, the other young people who will be with him at YWAM Newcastle, and the YWAM staff, that they will all listen well.
I couldn’t be prouder. My son is a Rockstar.
Many of my family members are United Methodists. Many of my friends are United Methodists. Some of my “Facebook Friends” (whom I have never really met) are United Methodists. I was saved during revival services at a small country United Methodist Church. My number one reason for leaving the Denomination and not pursuing vocational ministry in the UMC – aside for obvious theological differences – was I knew that I could not with a good conscience hold to my theological differences with the UMC while drawing a paycheck from the Denomination. Those theological differences are unrelated to this post.
Last week, the United Methodists from around the world met in St. Louis, Missouri to try to make sense of its differences and chart a way forward. At the forefront was the issue of ordination of openly gay clergy and gay marriage. There were several paths they could have chosen, including a “One Church” Plan that would have allowed churches and their clergy, regardless of their position on these issues, to affirm or forbid gay clergy and/or gay marriage.
However, the “Traditional” Plan prevailed. The “Traditional” Plan, backed by a large number of delegates from Africa, Asia, and Eastern Europe, affirms The Book of the Discipline, UMC’s statement of doctrine and practice. The Book of the Discipline states that homosexuality is incompatible with Christianity. Therefore, by default, gay ordination and gay marriage would also be incompatible.
In several Facebook posts, several of my United Methodist Pastor friends have expressed their deep concerns for the future of the second largest denomination in the United States. They are concerned about those on both sides of the issue being hurt by the vote. This morning, one posted a link to an article posted yesterday by another Methodist pastor. In the article, Jason Micheli’s parishioner (the article’s actual content writer) says, “The United Methodist Church’s unfixable rot has nothing to do with sex and everything to do with polity.” The writer lays out his argument that the root of the problem in the UMC is its polity, and as such, the denomination was destined to reach the impasse they currently find themselves in.
While all of these things may be true, I think the article writer – and perhaps most United Methodists – miss is an even deeper issue, which I encountered a few days ago with a “Facebook Friend”. This person shared someone else’s post. Here’s the thread:
“Please don’t say the struggle for LGBTQ rights is dividing the church. No one is being divisive by simply claiming their rights as a human being. What is tearing the church apart is the hypocrisy of those who claim grace for themselves but inflict judgment on everyone else.”
“No one’s being divisive by pointing out a denomination’s written statement of doctrine and practice and calling those paid by that denomination to adhere to it. No one’s being divisive to say the Bible is still authoritative. John Wesley held a high view of the Bible and based his own ethics and behavior on all of it.”
My Facebook friend’s response:
“Scripture does not condemn Homosexuality.
Policies are not scripture or the Church.”
“Which Bible are you reading? I know which one you aren’t reading.
It shouldn’t be too much to expect organizational employees to faithfully represent the organization, regardless of the organization – McDonald’s, Starbucks, UMC, IBM, etc. – if they wish to keep a paycheck. The Book of the Discipline is what the UMC has codified. Those drawing a paycheck should faithfully represent the UMC, or find another organization they can faithfully represent.
This is reason #1 I did not pursue ministry in the UMC.”
– End of Thread –
The problem with the UMC which has brought division is not the “hypocrisy of those who claim grace for themselves but inflict judgment on everyone else.” The problem with the UMC is that they can’t agree on the place of the Bible in the Denomination’s theology and practice. Therefore, they can’t define sin in an objective way, because they don’t have an objective source. From the reaction I have seen in the press and on social media, it would appear that “sin” would be to act in an “unchristlike” way: judgmental, intolerant, and
And therein lies the problem.
Those on both sides of the gay ordination/gay marriage issue claim the other side is being “unchristlike“. But how can someone actually define “unchristlike” apart from a Biblical standpoint? After all, everything we know about Jesus Christ and what He was like is in the Bible. Jesus had some very divisive things to say to a lot of people as He called out their sin. And those He reached out to in mercy and grace, He told to repent of their behaviorand sin no longer.
There can be no objective definition of “Christlike“/”unchristlike“, “sin“, “repentance“, and “reaching the world with the gospel” apart from the Bible.
And until the United Methodist Church decides the place and authority of the Bible, there can be no definition of “unity” or any of these crucial and highly relevant words.
Until good people are more concerned with fidelity to the Bible and historic, Christian teachings on homosexuality – consistent for nearly two centuries – than with their concern for “friends on both sides of the issue who are hurt by the vote”, the future of the United Methodist Church is bleak.
Methodist friends, you have passed a historic vote to stand firm on your position stated clearly in The Book of the Discipline. The only two choices you have is to remain true to Biblical truth (as you voted last week) or bend to the modern morays of the Sexual Revolution. I’m not saying that homosexuals and those ordaining them and/or performing homosexual marriages are evil. But the Bible unequivocally denounces homosexual behavior.
With today’s Bible reading, we conclude our reading through the book of Acts. The book ends rather abruptly, almost as if Chapter 29 has been lost. But of course, that didn’t happen. Some have suggested that Dr. Luke didn’t finish the book and that we are living today in Acts 29.
One very important thing I want to point out from today’s reading is easily missed by reading many of our Bible translations. Now, before I go any further on this, please hear me say this loud and clear: I believe that God’s Word is inspired by God, it is infallible, and it does not err in any way. Having said that, let me add that modern translations of the Bible accurately convey God’s Word very clearly. I encourage you to read from several recent Bible translations in your native language, comparing words and phrases used by the translators. Doing so can bring out nuances that don’t always translate as clearly as they should..* No, I don’t believe that you have to be a Greek or Hebrew scholar to hear God speak as you read your Bible. But knowing the languages can help to bring out a better clarity in your study.
Most of us in the US have at least one TV in our home. A few of the older TVs display shades of black and white, while the newer ones display in color. Some of the newer TVs are digital. And some of the newest (and most expensive) ones have 4K High Definition displays. It’s possible to watch your favorite football game on a 13″ black and white TV and not miss a single play. However, watching the same game on a 60″ high-definition 4K color TV allows you to see more detail as you watch. Reading and studying with most of our modern translations is like watching the game on most people’s TVs. Studying the Bible in its original languages is like watching the game on a high-definition TV.
Unfortunately, several modern English translations miss a very important point in Acts 28:8-9. This is one of those cases where comparing translations, and perhaps using some language tools can help to bring God’s Word into clearer focus.
Ok, I’ve spent a LOT more time prefacing this than I intended, but here’s the point. Let’s compare a few translations of Acts 28:8-9.
Christian Standard Bible
8Publius’s father was in bed suffering from fever and dysentery. Paul went to him, and praying and laying his hands on him, he healed him. 9After this, the rest of those on the island who had diseases also came and were healed.
English Standard Version
8It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and prayed, and putting his hands on him, healed him. 9And when this had taken place, the rest of the people on the island who had diseases also came and were cured.
Did you catch the difference? The CSB uses the word healed twice, but the ESV uses two different words: healed and cured. Dr. Luke was very precise in how he described what Paul did with Publius’ father and what he did with the other islanders.
When Paul visited Publius’ father, God gave
So what difference does it make? It makes a huge difference!
Someone may tell you that you don’t need to see a doctor; all you have to do is believe and pray. Another person may tell you that there are no miraculous healings; the way God heals today is with doctors and medicine. Each person prays differently. One prays that God will miraculously, instantaneously heal you. The other prays that God will use the medicine and guide the surgeon’s hands during surgery to restore you to health.
I pray both ways because both ways are Biblical! And you can’t (or you shouldn’t!) do either one without the other. Know that regardless of how He does it, God always heals!
God may choose to heal you miraculously. God may choose to cure you through medicine, surgery, or some other therapy. Either way, praise God for restoring you to health! But don’t neglect praying for healing, and don’t neglect going to your doctor and taking your meds.
What about people who aren’t restored to health miraculously or cured over time? Great question!
A couple of paragraphs back, I said that regardless of how He does it, God always heals! But God doesn’t always restore people’s health the way we want Him to and He doesn’t always restore people’s health when we want Him to. Sometimes God brings healing when the person crosses over to the other side of eternity, where there is no sickness, no pain, no suffering, and no tears.
The bottom line is: God is God. Let Him accomplish His work His way in His time. Yes, pray for healing! Yes, pray and seek medical help.
Do both … and trust God to be God.
* I don’t want to get distracted too much by this, so please refer to my other posts on Bible translations for more information.