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Ministry

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Jesus washes His Disciples' feet
Imaage source: LumoProject

In today’s Bible reading, John tells us that Jesus washes the Disciples’ feet. All Twelve Disciples. Including Judas.

This is an Inconvenient Truth about Jesus’ ministry. Jesus knew that Judas would betray Him. And yet, He served him. He washed Judas’ feet in the same way as He washed Simon Peter’s feet. And John the Beloved Disciple’s feet. Jesus knew their hearts completely. And yet, He served them all. Including Judas.

If Jesus knew His Disciples’ hearts completely, and yet washed their feet, then I — not knowing peoples’ hearts — don’t have a place to decide to whom I can/should minister.

And neither do you.

Application

God doesn’t give me the choice of whom I minister to. When I said, “Yes” to Jesus’ call to discipleship, my answer was forever, “Yes”. My call to “The Ministry” is no different.

Jesus said that no student is greater than his master. (John 13:16) If Jesus had a Judas, how could I think that I am above having my own Judas(es)?

Jesus tells us to count the cost to be His disciple. And when I look at what Jesus’ death accomplished for me, what right could I possibly claim to exempt me from “having” to minister to anyone?

When it comes down to it, you really can never say, “No, Lord.” If Jesus is Lord, then the answer must be “Yes.” To answer, “No” is to deny Him as Lord.

Jesus is Lord of all or not Lord at all.

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Judge Tammy Kemp tells Amber Guyger to start with John 3:16

John concludes his first letter in today’s Bible reading telling us that, “this is what love for God is: to keep his commands. And his commands are not a burden, because everyone who has been born of God conquers the world.” (1 John 5:3-4 CSB)

The world was able to see this play out on their TV screens yesterday evening. On the previous day, former Dallas Police Officer Amber Guyger had been convicted of murdering Botham Jean when she entered his apartment thinking it was hers. Yesterday, Guyger was sentenced to ten years in prison. During the victim impact statement, Jean’s brother Brandt told Guyger that he forgave her and that he wanted only the best for her. At the end of speaking, Brandt Jean asked Judge Tammy Kemp if he could give Guyger a hug. Over the next minute of so, they embraced several times.

As good as that was, here’s some of the “rest of the story” that happened in the courtroom today, as reported on our local ABC affiliate WFAA.

After stepping off the bench to comfort the Jean family, the judge walked over to Guyger, still at the defense table. She bent low and spoke in the young woman’s ear. “You understand?” the judge said, barely audible.

The judge appeared to be overcome in the moment, and left the courtroom. She returned a moment later, a small Bible in her hand.

“You can have mine,” the judge said to Guyger. “I have three or four at home.”

She then began to counsel Guyger. The pair were talking low, barely audible, just the two of them. “This is your job,” the judge said, opening the book.

The judge mentioned John 3:16, saying this will strengthen her. Guyger nodded her head.

“You just need a tiny mustard seed of faith,” the judge said. “You start with this.”

“You haven’t done so much that you can’t be forgiven,” the judge told her. “You did something bad in one moment in time. What you do now matters.”

The judge told Guyger that she can take the Bible with her as deputies prepared to escort her to the prisoner holding cell connected to the courtroom.

Source: WFAA (Click this link and watch the video on the page!)

Application

This is what should be happening every single day in courtrooms, boardrooms, and washrooms across America as Believers, serious about their faith do what God tells them to do! We don’t know what Amber Guyger will do with what she experienced and heard in a Dallas courtroom yesterday. We can pray that the seed planted by Judge Tammy Kemp landed on good soil. (Mark 4:8)

Now, I have a quick question…. How easily and quickly could you provide someone a copy of a Bible if they didn’t have one of their own, in a translation they can easily read and understand?

If the Bible is our authority on God and His ways, shouldn’t we be ready to help hurting people find the help they need? If you don’t have a Bible or two that you could provide to someone in need, let me know. I’ll point you in a direction where you can get a few to keep on hand!

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Back in 1982, Faberge Organics Shampoo rolled out a commercial that forever stuck in my mind. The same year, as I wrapped up my Freshman year at UNC-Chapel Hill, one of the staff members for Campus Crusade for Christ “challenged” me to be a part of their discipleship movement on campus. It was a fancy way of saying that I was asked to lead a discipleship group the next year. The commercial and the Discipleship Process are very simple, straightfoward, and very similar. Every time I think of discipleship, I think of the commercial. And every time I think of the commercial, I think of discipleship.

Paul summarizes the Discipleship Process in one verse as part of today’s Bible reading. Have you ever wondered what “discipleship” is? “What you have heard from me in the presence of many witnesses, commit to faithful men who will be able to teach others also.” ( 2 Timothy 2:2 CSB)

It isn’t complicated. It isn’t expensive. It isn’t un-do-able. All it takes is a pair of ears and a commitment to reproduce. It’s as easy as trying a new shampoo!

In the commercial, actress Heather Locklear says she liked the shampoo so much that she told two friends. And they told two friends and so on….

Paul tells Timothy to reproduce in others what he has heard from Paul. But it isn’t just that Timothy should teach someone. He tells Timothy to teach someone who can teach others. In other words, the Discipleship Process doesn’t stop with one generation of disciples. Obviously, Timothy followed Paul’s teaching. The Process continues to this day and will continue until Jesus takes all of His disciples to live with Him in eternity.

Here’s the commercial.

Application

Are you involved in discipling other Believers?

Discipleship doesn’t require a lot of training. It doesn’t require a lot of materials. Training helps. A lot. And good materials help. A lot.

All it takes is a pair of ears and a commitment to reproduce what you’ve heard. And that commitment to reproduce is the key to extending it to future generations of disciples.

Ask your pastor to take you deeper in your walk with Jesus. And ask him to help you reproduce what you’ve heard.

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One-woman kind of man?

In today’s Bible reading, Paul tells Timothy what to look for in church leaders. I don’t know that Paul’s checklist is so much a checklist as much as it is a reminder that character matters. And character matters … a lot.

I find it interesting how Bible teachers and commentators read their Bibles. Many modern Bible teachers look at Paul’s qualifications and immediately jump to the bit about elders and deacons not being divorced. (1 Timothy 3:2, 12) Or that’s what we think it says.

Paul’s actual wording is “a man of one woman” or “a husband of one wife”. Yes, Paul could mean that elders and a deacons cannot be divorced. But that isn’t what he said. Paul could have used the word “divorce” in his discription, but he didn’t. Instead he worded this qualification in a way that includes polygamy, divorce, and the general way the man looks at women. The way Paul worded it covers it all!

On a parenthetical note, let me say that whether or not Paul was talking about divorce, I don’t think he had our American “no-fault divorce” in mind. I don’t want to get into it here, but “divorce” in the Bible and “divorce” in late Twentieth/Early Twenty-First Century America are not the same. And we can easily run into problems when we impose a modern concept onto the Biblical context.

I also find it interesting how Bible translators do their jobs. Specifically, why do they translate some words one way at one time and translate those same words a different way at another time. My two somewhat-related interests intersect in Paul’s prescription to Timothy when it comes to the service of men and women in the church.

We get the word misogyny and gynochology from the Greek word for woman. This Greek word can be translated as woman or wife, depending on how the word is used. You can’t just say that a Greek word always means one English word in all circumstances. Context dictates how to properly bring the word from Greek into English. Sometimes, the word means woman. Other times, the word means wife. Similarly, the Greek word translated as man can also be translated as husband, depending on the context.

The reason you can’t force a one-to-one correspondence of Greek-to-English words is you run into interpretation issues when the author speaks generically and you translate it specifically or vice-versa. For example, look at Paul’s prohibition of women teaching men in church in yesterday’s reading (1 Timothy 2:12). Is Paul’s concern with women (in general) or wives (specifically) teaching men (in general) or husbands (specifically)? I think by translating the word contextually clears up most of the “problem” passages like the one I’m referring to.

Getting back to Paul’s requirement of male church leaders being a “man of one woman”… Paul was concerned that male leaders should have a single focus on one woman. Church leaders shouldn’t be distracted with multiple wives. And neither should they have “roaming eyes”. They shouldn’t be distracted by other women; they should have eyes for only their own woman.

Application

There’s an application for all of us when it comes to having a single-focus on God when it comes to a growing relationship with Him. This is reinforced with Jesus’ comments when He was questioned on the “Greatest Commandment”. (Matthew 22:36–40)

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Sowing seed

Paul continues to address the Corinthians regarding the financial support of God’s work in today’s Bible reading. He summarizes his appeal, “The point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.” 2 Corinthians 9:6 (CSB)

Note that Paul doesn’t use manipulation. He doesn’t twist Scripture to promise health and wealth if the Corinthians would just plant a seed of faith. No, Paul just puts it out there, saying that God will reward generosity with generosity.

Although Corinth was a thriving metropolis when Paul wrote this letter, the citizens must have had a concept of sowing and reaping. If you want a harvest, you have to sow seeds. If you want a bountiful harvest, you have to sow a lot of seeds. Paul tapped into the people’s understanding of agriculture and presented this principle of sowing and reaping.

Application

It’s easy to look at your paycheck and panic when you see how much of the “gross” is taken before you ever see the “net”. Between taxes, Social Security, insurance premiums, it can seem like there’s not enough left over. As the month goes on, sometimes it can seem like the month goes longer than the paycheck.

So where does God fit in the discussion of money? Well, if you’re a growing Christ-follower, God should fit right in the middle of your budgeting. Don’t just give God leftovers. Give Him your best! Give regularly. Give generously. Give sacrificially. And give wisely.

Give, and it will be given to you;
a good measure—pressed down, shaken together,
and running over—will be poured into your lap.
For with the measure you use, it will be measured back to you.
Luke 6:38 (CSB)

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1 2 3 6

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