Back in 1982, Faberge Organics Shampoo rolled out a commercial that forever stuck in my mind. The same year, as I wrapped up my Freshman year at UNC-Chapel Hill, one of the staff members for Campus Crusade for Christ “challenged” me to be a part of their discipleship movement on campus. It was a fancy way of saying that I was asked to lead a discipleship group the next year. The commercial and the Discipleship Process are very simple, straightfoward, and very similar. Every time I think of discipleship, I think of the commercial. And every time I think of the commercial, I think of discipleship.
Paul summarizes the Discipleship Process in one verse as part of today’s Bible reading. Have you ever wondered what “discipleship” is? “What you have heard from me in the presence of many witnesses, commit to faithful men who will be able to teach others also.” ( 2 Timothy 2:2 CSB)
It isn’t complicated. It isn’t expensive. It isn’t un-do-able. All it takes is a pair of ears and a commitment to reproduce. It’s as easy as trying a new shampoo!
In the commercial, actress Heather Locklear says she liked the shampoo so much that she told two friends. And they told two friends and so on….
Paul tells Timothy to reproduce in others what he has heard from Paul. But it isn’t just that Timothy should teach someone. He tells Timothy to teach someone who can teach others. In other words, the Discipleship Process doesn’t stop with one generation of disciples. Obviously, Timothy followed Paul’s teaching. The Process continues to this day and will continue until Jesus takes all of His disciples to live with Him in eternity.
Are you involved in discipling other Believers?
Discipleship doesn’t require a lot of training. It doesn’t require a lot of materials. Training helps. A lot. And good materials help. A lot.
All it takes is a pair of ears and a commitment to reproduce what you’ve heard. And that commitment to reproduce is the key to extending it to future generations of disciples.
Ask your pastor to take you deeper in your walk with Jesus. And ask him to help you reproduce what you’ve heard.
This devotional was originally published on September 19, 2019.
In today’s Bible reading, Paul tells Timothy what to look for in church leaders. I don’t know that Paul’s checklist is so much a checklist as much as it is a reminder that character matters. And character matters … a lot.
I find it interesting how Bible teachers and commentators read their Bibles. Many modern Bible teachers look at Paul’s qualifications and immediately jump to the bit about elders and deacons not being divorced. (1 Timothy 3:2, 12) Or that’s what we think it says.
Paul’s actual wording is “a man of one woman” or “a husband of one wife”. Yes, Paul could mean that elders and a deacons cannot be divorced. But that isn’t what he said. Paul could have used the word “divorce” in his discription, but he didn’t. Instead he worded this qualification in a way that includes polygamy, divorce, and the general way the man looks at women. The way Paul worded it covers it all!
On a parenthetical note, let me say that whether or not Paul was talking about divorce, I don’t think he had our American “no-fault divorce” in mind. I don’t want to get into it here, but “divorce” in the Bible and “divorce” in late Twentieth/Early Twenty-First Century America are not the same. And we can easily run into problems when we impose a modern concept onto the Biblical context.
I also find it interesting how Bible translators do their jobs. Specifically, why do they translate some words one way at one time and translate those same words a different way at another time. My two somewhat-related interests intersect in Paul’s prescription to Timothy when it comes to the service of men and women in the church.
We get the word misogyny and gynochology from the Greek word for woman. This Greek word can be translated as woman or wife, depending on how the word is used. You can’t just say that a Greek word always means one English word in all circumstances. Context dictates how to properly bring the word from Greek into English. Sometimes, the word means woman. Other times, the word means wife. Similarly, the Greek word translated as man can also be translated as husband, depending on the context.
The reason you can’t force a one-to-one correspondence of Greek-to-English words is you run into interpretation issues when the author speaks generically and you translate it specifically or vice-versa. For example, look at Paul’s prohibition of women teaching men in church in yesterday’s reading (1 Timothy 2:12). Is Paul’s concern with women (in general) or wives (specifically) teaching men (in general) or husbands (specifically)? I think by translating the word contextually clears up most of the “problem” passages like the one I’m referring to.
Getting back to Paul’s requirement of male church leaders being a “man of one woman”… Paul was concerned that male leaders should have a single focus on one woman. Church leaders shouldn’t be distracted with multiple wives. And neither should they have “roaming eyes”. They shouldn’t be distracted by other women; they should have eyes for only their own woman.
There’s an application for all of us when it comes to having a single-focus on God when it comes to a growing relationship with Him. This is reinforced with Jesus’ comments when He was questioned on the “Greatest Commandment”. (Matthew 22:36–40)
This devotional was originally published on September 12, 2019.
Paul continues to address the Corinthians regarding the financial support of God’s work in today’s Bible reading. He summarizes his appeal, “The point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.” 2 Corinthians 9:6 (CSB)
Note that Paul doesn’t use manipulation. He doesn’t twist Scripture to promise health and wealth if the Corinthians would just plant a seed of faith. No, Paul just puts it out there, saying that God will reward generosity with generosity.
Although Corinth was a thriving metropolis when Paul wrote this letter, the citizens must have had a concept of sowing and reaping. If you want a harvest, you have to sow seeds. If you want a bountiful harvest, you have to sow a lot of seeds. Paul tapped into the people’s understanding of agriculture and presented this principle of sowing and reaping.
It’s easy to look at your paycheck and panic when you see how much of the “gross” is taken before you ever see the “net”. Between taxes, Social Security, insurance premiums, it can seem like there’s not enough left over. As the month goes on, sometimes it can seem like the month goes longer than the paycheck.
So where does God fit in the discussion of money? Well, if you’re a growing Christ-follower, God should fit right in the middle of your budgeting. Don’t just give God leftovers. Give Him your best! Give regularly. Give generously. Give sacrificially. And give wisely.
Give, and it will be given to you;
a good measure—pressed down, shaken together,
and running over—will be poured into your lap.
For with the measure you use, it will be measured back to you.
Luke 6:38 (CSB)
This devotional was originally published on September 3, 2019.
Again, I’ll highlight what I have said before, that when you see a word or phrase repeated in close proximity in the Bible, it’s a signal of its importance. In today’s Bible reading, Paul uses reconcile five times in only three verses. (2 Corinthians 5:18-20)
The word reconcile is used in accounting. You may have reconciled your checkbook to make sure that your income and expenses come into agreement. Hmmm…. come into agreement. That’s what it means to be reconciled!
One of my Greek lexicons (a fancy word for dictionary) says this about reconciliation:
to reestablish proper friendly interpersonal relations after these have been disrupted or broken (the componential features of this series of meanings involve (1) disruption of friendly relations because of (2) presumed or real provocation, (3) overt behavior designed to remove hostility, and (4) restoration of original friendly relations)—‘to reconcile, to make things right with one another, reconciliation.’
The fact that God reconciles people to Himself (2 Corinthians 5:18) demonstrates that the relationship was broken in the first place. And the relationship was broken by Adam and all of his descendants. Otherwise, Paul could speak of us reconciling ourselves with God.
But God is the one Who takes the initiative because we, as fallen creatures cannot. In fact, even if we could take the initiative, we would not. Yes, we are that fallen! We are that broken!
Until we can understand the gravity of our sinful condition, we can’t grasp the incredible goodness, grace, and mercy of God to reconcile us to Himself. Because God has reconciled His children to Himself through Jesus Christ, we can have peace with God and peace with each other! “Thanks be to God for his indescribable gift!” 2 Corinthians 9:15, (CSB)
And we get to be a part of God’s ministry of reconciliation! He has made us His ambassadors to plead with our family, friends, and acquaintances, “Be reconciled to God!” What an amazing priviledge!
And what an amazing responsibility!
Have you been reconciled to God? Have you recognized your infinite debt to God due to your own sin? He has done all that is necessary to restore you to Himself, if you will only accept His offer! Be reconciled to God!
If you have been reconciled to God, have you told your family, friends, and acquaintances about this glorious God Who has extended His grace to you, and to them?
Who can you tell today?
 Louw, Johannes P., and Eugene Albert Nida. Greek-English lexicon of the New Testament: based on semantic domains 1996 : 501. Print.
This devotional was originally published August 28, 2019.
In today’s Bible reading, Paul discusses spiritual gifts. Spiritual gifts
A manifestation of the Spirit is given to each person for the common good. One and the same Spirit is active in all these, distributing to each person as he wills. But as it is, God has arranged each one of the parts in the body just as he wanted. 1 Corinthians 12:7, 11, 18 (CSB)
When many Bible teachers teach on Spiritual Gifts, before anything else, he/she normally distributes a Spiritual Gifts Inventory Questionnaire to the class. After a few minutes, the teacher collects the questionnaires and returns them a week later with a ranking of which spiritual gifts appear strongest in each student.
Sometimes students are a little surprised at the results. But you know something I have never heard? “Wow! I had no idea that was my spiritual gift!” Every time I have taught a class on spiritual gifts, there were no great revelations. Almost everyone responds with a “Hmm. I’ve been doing that for years. I just didn’t know it was my gift.”
That was my mom’s response when she saw her high “scores” for the spiritual gift of Helps. Previously, she was certain that she didn’t have a spiritual gift. But everyone around her knew her
Almost without exception, people realize that they naturally gravitate to the gifts they have. The results of the Spiritual Gifts Inventory simply confirm what the student already knew.
I am confident that Paul never asked a church to complete a Spiritual Gifts Inventory Questionnaire. Paul’s emphasis wasn’t on the gift(s) that someone had. Those three verses ( 1 Corinthians 12:7, 11, 18 ) were all that Paul was really concerned with. Paul’s bottom line was that God manifests Himself in believers as He chooses for the common good of the Body of Christ in order that God would get the glory.
But of course, the Corinthians were more concerned with which gift(s) they had and how much more “spiritual” they were than others because they had a particular gift. As I have said several times about the Corinthians: they (like we) were narcissists; they thought everything was about them.
But Paul tapped the brakes and told them to put God at the center of their discussion of spiritual gifts. And so should we.
The purpose of the spiritual gifts is to equip the church to be the church to do the work of the church. None of the spiritual gifts is about that gift. None. God distributes every gift according to His sovereign design. Believers don’t get to pick and choose which gift they have. If they did, some gifts might be chosen by everyone, while other gifts would only have a few takers.
I won’t ask what your spiritual gift is because if you are living in a growing dependence on the Holy Spirit, you will (super)naturally manifest the gift(s) God has given to you. As you grow in the use of your gift(s), you will (super)naturally do everything you can to help others through the use of your gift(s). Your focus won’t be on your gift, but rather your focus will be on helping other people grow in their faith. And when they work together properly, the spiritual gifts will produce the fruit of the Holy Spirit.
Tomorrow, we’ll see a little more about how this is supposed to work.
This devotional was originally published August 15, 2019.