I’m glad the Navigators (the organization that designed our Daily Bible Reading Plan) placed the readings from James to follow Galatians. Some — even Reformer Martin Luther — don’t like James. But this is a good way to show the balance between faith and good deeds.
In today’s Bible reading, James concludes the first chapter talking about pure, wholesome religion. Many consider themselves to be “religious”. Others consider themselves to be “spiritual, but not religious”. Others simply say they aren’t religious, they just love the Lord.
In James’ day, some would claim to be very religious. They were devout. They were very dedicated in their faith. Some described pure and undefiled religion as social justice: taking care of the disenfranchised, the destitute, the marginalized. Others claimed to be religious and defined pure and undefiled religion as separation from the world. We see the same extremes in our day.
So which is it? Should religion aim for social justice? Or should religion aim for separation from all things “worldly”?
James says that pure and undefiled religion is both social justice and godliness. The two are not mutually exclusive. Rather they are mutually inclusive.
Look around and you’ll see some churches emphasizing liberal causes. Others emphasize conservative causes, separation, and holiness.
Why can’t we just take the Bible as it reads? Why do we tend to read only the parts that agree with our personal and political agenda? The political and religious divide in our nation is very wide. If we want to see healing, we will have to read the whole Bible, in its context and try to apply it to our context. We have to let the Bible speak for itself without imposing our agenda on it and reading it accordingly. But why can’t we do that? It’s because we are all fallen creatures who have inherited a propensity, a proclivity, a bent toward ourselves and away from God. Our default setting is disobedience and rebellion from God. Until we cross over to the other side of eternity, we will continue dealing with the struggle between doing what we want and doing what God wants. We are involved in spiritual warfare.
Both extremes are wrong when taken alone. Instead, we should aim at glorifying God by reaching out in social justice AND live a holy, God-pleasing life.
In today’s Bible reading, Paul talks about rebuking Cephas (Peter) for his hypocrisy. It’s very appropriate for Paul to bring this out in light of the heresy of the Galatians. They had deserted the real Gospel for a false gospel (Galatians 1:6–7) that said if you want to be a good Christian, you have to be a good Jew, submitting to all of the aspects of the Law, particularly circumcision.
As I said yesterday, Paul spent seventeen years digging into his Bible (the Old Testament) reconciling the Jewish faith with the new revelation of Jesus Christ and His death and resurrection. So when Paul heard Peter — the apostle to the Jews (Galatians 2:7) — preaching this false gospel and siding with the legalistic Jewish Christians, he knew that the error must be exposed.
Paul drives home the point that everyone — Jews and Gentiles — is justified the same way: (1) by grace (2) through faith (3) in Jesus Christ alone (Galatians 2:15-21, Ephesians 2:8-9), three of the key doctrines recovered during the Reformation.
The legalism heresy Paul exposes in today’s reading still lives. It didn’t die with the Jerusalem Council (Acts 15). It just morphed a little, but it’s still the legalism heresy. It says that Jesus isn’t enough to give us a right standing before God. But Paul concludes chapter two saying emphatically that if we could contribute to our salvation, Jesus wasted his life and death; He died for no reason. (Galatians 2:21)
People today — people in the church — often say that if you want to be a good Christian, “You can’t drink, dance, or chew or go with girls that do”, you have to be in church every time the doors are open, and you have to give 10% of your income (the “whole tithe” Malachi talked about [Malachi 3] was closer to 30% and was a tax to support the Levites and their service in the Temple), among other things. A moralistic life looks really good, but it’s empty transactional religion instead of a relationship with Jesus that Paul spoke so much about.
Yes, Christians’ behavior will reflect a growing faith. yes, church attendance is very important. And yes, giving sacrificially from a grateful heart is very important. But doing these things will not make God think any more of you. Not doing these things will not make God think any less of you.
Those who would add to (or subtract from) the true Gospel demonstrate their ignorance of the true Gospel. Jesus is sufficient to give us a right standing before God. And Jesus is sufficient to keep us in a right standing before God. Let’s keep the horse (grace) before the cart (behavior) and avoid the Galatian heresy.
Well, things finally come to a head in today’s Bible reading. The Judaizers have raised such a ruckus that the church has its first council, the Jerusalem Council, to codify how the church should handle their first major problem. The problem: Does a new convert to Christianity have to be a good Jew to be a good Christian.
It seems like everywhere the Apostles go, an unfriendly crowd of Jewish religionists follow and cause problems. One of the major problems they create is to raise doubts as to whether submitting to the Jewish Law is necessary for a new Christian convert. (Acts 15:1) At first, there really wasn’t an issue since all of the new converts were all Jewish.
As the Gospel message spreads, Gentiles are converted to Christianity. Some Christians with Jewish heritage look down on the Gentile converts and tell them that if they really want to be good Christ-Followers, they have to submit to the Jewish Law, including the rite of circumcision. It’s just a cut of a little bit of skin. That’s all. Right?
The problem isn’t the cutting of skin. The problem isn’t the ritual. The problem comes down to asking the question, “Is Jesus enough to make fallen people right with God? Or is there anything else we should add to give us a better standing before God on Judgment Day? That really is the question!
The reason the question is so crucial is that if there’s anything that can give a person a right standing before God — in addition to Jesus — was Jesus’ atoning sacrifice really enough? And the reason this question is so important is that if something can be added to make us right before God, did Jesus really have to die in the first place? Is there something we could have done apart from Jesus that would cause God to look favorably on us.
See, the reason these questions are so important is because it forces us to answer the question of how badly were we affected by the Fall to begin with.
Scripture seems to indicate that we were so deeply affected by the Fall that we have nothing to contribute to salvation at all. (Jeremiah 17:9, Isaiah 64:6, Psalm 14:3) Theologians call our Fallen Condition, Radical Corruption since our corruption goes to the root of who we are. In fact, one theologian rightly noted that “You contribute nothing to your salvation except the sin that made it necessary.” (Jonathan Edwards)
The question answered by the Jerusalem Council is still applicable today. Is Jesus enough to give lost, Fallen people a right standing before God? Or do people have something they can contribute, something that can make them look better when they stand before God on Judgment Day. And if there is, did Jesus waste His life … and death?
The basic questions come down to the heart of the Gospel message. If people can do anything to earn God’s favor, then words like grace and mercy are meaningless. They’re meaningless because if people can earn God’s favor, then God’s favor is wages paid to deserving people. Therefore, God is obligated to pay salvation to those who earn it.
On the other hand, the Bible consistently teaches — from beginning to end — that each human being who has ever lived has failed to live up to God’s standard of righteousness. (Romans 3:23) And each human being who has ever lived is an enemy of God (Romans 5:10) and deserving of death and eternal separation from Him. (Romans 6:23, Ephesians 2:1-9)
Yeah, I’ll take free grace over earned wages any day! How about you?
Things continue escalating in today’s Bible reading. Seven angels pour out seven bowls of God’s wrath on the earth.
First Bowl: Painful Sores
Second Bowl: The sea turned to blood and all sea life died
Third Bowl: Rivers and springs became blood
Fourth Bowl: People are scorched by the sun. They blaspheme the One who has power over the plagues. They do not repent.
Fifth Bowl: The Beast’s kingdom is plunged into darkness. The people are in intense pain and blaspheme God and do not repent.
Sixth Bowl: The Euphrates River dries up, paving the way for the eastern kings to march to Armageddon.
Seventh Bowl: The greatest earthquake ever occurs. God pours out His wrath on Babylon the Great. One hundred pound hailstones fall and people blaspheme.
Once again, we see people refuse to repent of their sin when they’re face-to-face with God’s wrath. They don’t cry out for mercy. Instead, they blaspheme. They curse God.
We’ve seen this before. God brings hardships in order to call people to repent. And yet they don’t. Their hearts have grown so hard, they don’t see a need to ask for God’s help. Instead, they call down curses on God, the only One Who can stop or give any relief from the plagues.
So what does this say about God? It says that God is holy. God is righteous. God is just. And God is justified in pouring out His wrath on sinful, rebellious humanity. God is patient. But a Day is coming when He will no longer hold back His wrath. He will pour out His wrath and punish sin. He will punish those who pursue their sin. And that Day will be the worst day ever.
Are you ready for that Day? If you repent of your sin, God will credit the righteousness of Jesus to your account and His wrath will be satisfied in the punishment Jesus bore on a cross almost two thousand years ago.
You can face God’s wrath on your own. Or you can have Jesus to deal with God’s wrath for you. Turn to Jesus and repent of your sin today!
In today’s Bible reading, we see more trumpets blown and more calamities sent to earth. Each is worse than the previous one. One-third of the people died. (Revelation 9:18)
And yet, those remaining two-thirds of the people do not repent.
If you’ve ever read 2 Chronicles 7:14, you’ll remember that God promises to hear from heaven, forgive sin, and heal the land if His people will simply humble themselves, pray, seek His face, and turn from their evil ways.
That’s a tremendous promise! But the promise comes in the context of a response to God bringing calamity on His people because of their wickedness. Before this verse, God promises to bless His people. But if they turn away from Him, He will bring hardship. If they respond with humble repentance, God promises to act.
In our reading, God brings calamity, but no one repents. (Revelation 9:20-21)
How incredibly sad.
Indeed, God’s promise to answer the prayers of His people, forgive their sin and bring restoration to their land is a tremendous promise.
As I type this on Tuesday Night, the US House of Representatives has handed down two Articles of Impeachment against the President of the United States. I’m not going to go into my feelings about this other than to say that the Articles — even if glaringly true — do not qualify as treason, bribery, or high crimes and misdemeanors, the only provisions in the US Constitution for impeaching the President.
The United States is in a crisis. It’s (past) time for God’s people to cry out to Him in humble repentance, to pray, to seek God’s face, and to turn from our wickedness.
Nothing short of this will restore civility to our beloved nation.
This is not a Left vs. Right political problem. This is a spiritual problem. And spiritual problems can only be remedied with spiritual solutions.
Spend a few minutes right now, asking God to bring conviction of your sin. As He reveals areas where you have sinned, confess those sins (“God, I am a sinner. I was wrong. I did ___.”) and repent (something like, “God, forgive me. Give me a renewed heart and fill me with your Holy Spirit that I might follow you.”) If God leads you to periods of extended prayer and/or fasting, don’t delay. Obey Him immediately!
Ask God to unite His people and draw us to Him. Ask God to raise up a mighty army of men and women who are committed to following God’s prescription in 2 Chronicles 7. Ask God to bring another Spiritual Awakening and revival to our country.
The big application here is to repent whenever God brings correction.