Today’s Bible reading includes a familiar passage where a woman is brought to Jesus who was caught in the act of adultery. (John 8:4) Jesus tells the Jewish leaders to go ahead and stone her, with the condition that the first one to throw the first rock must be completely innocent. The accusers walk away, and Jesus tells her that He doesn’t condemn her. End of story. Right?
There are several things I need to highlight here. Yes, the Jewish Law prescribed death by stoning for those guilty of adultery. (Leviticus 20:10) Note that the death penalty was for both of the partners committing adultery. Where was her partner? Did they let the man go? And what were these Jewish leaders doing when the act was being committed? Where were they? How did they know?
Second, her accusers left her alone with Jesus Who tells her that He didn’t condemn her. But He didn’t just leave it there. He says, “Neither do I condemn you. Go, and from now on do not sin anymore.” John 8:11 (CSB)
In telling her He doesn’t condemn her and letting her go, Jesus never condones the woman’s sin. Never. Instead, He uses the situation as a teachable moment for the woman. And for us. Instead of sentencing the woman to death and participating in her execution (as He was obligated to do under the Law), Jesus extends grace and mercy, demonstrating that there is more to dealing with sin than serving as judge, jury, and executioner. God offers a clean slate and an opportunity to start over.
None of us is the judge, jury, and executioner. As Believers and representers of Jesus Christ, we are to help bring about restoration to the brokenhearted. Restoration and rehabilitation is a big deal in the Kingdom of God. But a big problem with bringing restoration and rehabilitation is that as long as the person hasn’t dealt with their sin, there can be no restoration. There can be no rehabilitation.
Look at how Jesus dealt with the self-righteous religious leaders. Look at how Paul dealt with self-righteousness individuals in the early chapters of Romans. Neither Jesus nor Paul swept sin under the rug. Both men dealt with sin head-on. And when the people recognized their sin, both men were there with an extended hand to help the repentant sinner to “go and sin no more.”
All of us are guilty of sin. I don’t know what sins you are guilty of. The reason we sin is because we’re sinners. But have you dealt with your sin condition? Have you taken the First Step (admit that you have a problem)?
God offers peace with Himself, forgiveness, and restoration as we deal with our sin, and not a moment sooner. That’s the very purpose of the Law: to expose our sin and our hopeless condition. But we don’t get to experience the Good News until we’ve dealt with the Bad News.
Don’t cheapen grace! Deal with sin as soon as God reveals it to you. Then, repent of your sin and trust Him to empower you to “go and sin no more.”
In today’s Bible reading, Jesus tells the Jewish leaders their eternal life is in their Scriptures, yet aren’t humble enough to come to Him, the One the Scriptures point to. (John 5:39-40) He points out that in their search for Truth, they ignore the One Who embodies it. They bury their faces in their scrolls looking for God. He stands right in the midst of them, and they completely miss the Truth by “that much”. Their preconceived conceptions of what God is supposed to be like doesn’t fit with what they hear Jesus saying and doing.
If your Bible has a list of crossreferences, glance through the Gospels. Look at how many references there are to the Old Testament Law, the Prophets, and the Writings, especially the Psalms. Over and over again, we see pages of Scripture pouring out of Jesus’ mouth. When you turn to the letters of Paul and the other Apostles, they are constantly quoting or alluding to Old Testament passages. Why? Because these men knew their Bible (which was the Old Testament). They saw Jesus as the fulfillment of every part of their Bible. Every page of their Bible pointed to Jesus. So why didn’t the Jewish leaders see Jesus in their Bible like the Apostles did? They were blind to the spiritual realities. (2 Corinthians 3:14–15)
Like in yesterday’s devotional and elsewhere this year, there is a tremendous theological truth at play called the Sovereignty of God. God is Sovereign. In other words, He is in control. Of everything. Nothing that happens catches Him off guard. And He is never surprised.
And when it comes to seeing God and hearing His voice in Scripture, unless God moves in a miraculous way, no one will find God, regardless of how much they search and where they search. Colleges, universities — and seminaries — are filled with men and women like the Jewish leaders in Jesus’ day who know their Bible. They study the original languages, archaeology, and history searching for answers. Yet, they have more questions that they have answers. Now, that can be a good thing. But when you refuse to come to Jesus, the Author and Finisher of our Faith, you miss it — you miss everything — by that much.
The heart of the matter is the matter of the heart. God knew how fallen we are. He knew that our hearts are radically corrupt. (Jeremiah 17:9) He knew that if we could seek Him, we wouldn’t. (Psalm 14:1-3) He knew that if we were to know Him at all, He would have to make a way. And He did in Jesus Christ.
That any of us would believe is a testament to the amazing grace and mercy of a relational, self-disclosing, self-revealing God.
If you know Him, it is only because you responded to His invitation. And that you were invited is a testament to the amazing grace and mercy of a relational, self-disclosing, self-revealing God.
Spend a few minutes thanking Him for making Himself known in His Word. Read it. Cherish it. Share it with others.
And ask God to give them eyes to see, too.
In today’s Bible reading, John says that our relationship with God doesn’t exist in a vacuum. How we live affects our relationship with God. And how we live with others affects our relationship with God.
Coming into a relationship with God is a free offer. There are no demands on us. We don’t have to (as if we could!) clean up before we come to Christ. God’s offer is to come as we are!
So we come as we are. But God doesn’t want us to stay as we are!
God wants to transform us from the inside-out, in ways we can’t change ourselves — ways that run far deeper than mere behavior change. But behavior change is part of the change He wants to work into our lives. And behavior change demonstrates the deeper, inward change. One of those behavior changes is the way we relate to other people.
How do you feel about other people? Is there anyone who you do everything you can to avoid being around? It’s understandable to want to avoid someone who has mistreated you. But I’m not talking about that.
I’m talking about avoiding someone simply because of the way they look, the way they smell, the way they behave, where they live, their job (or their lack of a job), the language they speak, or the country they’re from. Is there anyone you wouldn’t want to spend eternity in heaven with? Anyone?
You are no more deserving of eternity in heaven than anyone else who ever walked on this planet. Anyone. Ever.
And no one is less deserving of spending eternity in heaven than you are. No one. We all come based on Jesus’ atoning sacrifice … alone.
If that’s true, why would you not want to tell someone — anyone — about the greatest news ever heard?
As I was reading today’s Bible reading, God reminded me that He isn’t a stingy God.
Pondering this thought, I can’t think of anywhere in the Bible where God limits Himself in giving of Himself to His people. Actually, I cannot think of anywhere in the Bible where God limits Himself in giving of anything … good or bad. And Paul highlights this in Titus 3:4–7 “But when the kindness of God our Savior and his love for mankind appeared, he saved us—not by works of righteousness that we had done, but according to his mercy—through the washing of regeneration and renewal by the Holy Spirit. He poured out his Spirit on us abundantly through Jesus Christ our Savior so that, having been justified by his grace, we may become heirs with the hope of eternal life.” (CSB)
James tells us, “Now if any of you lacks wisdom, he should ask God—who gives to all generously and ungrudgingly—and it will be given to him.” James 1:5 (CSB)
God gives to all “generously and ungrudgingly”. The actual wording Paul uses is, “God Who simply gives without blame” What a great picture of a loving, freely-giving God!
Jesus put it this way,
“So I say to you, ask, and it will be given to you. Seek, and you will find. Knock, and the door will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks, the door will be opened. What father among you, if his son asks for a fish, will give him a snake instead of a fish? Or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him?” Luke 11:9–13 (CSB)
God loves to shower His kids with gifts, mostly the gift of Himself! In saving us, Paul tells Titus, God didn’t hold back. Instead, He poured out His Spirit richly — or abundantly, depending on your English translation. This word richly/abundantly means, “a high point on any scale and having the implication of value as well as abundance”
Yes, God loves to give. And He doesn’t give just a little bit. He gives a lot!
What could be a more appropriate response to His giving than to simply give Him praise, honor, and glory? He is worthy of all of that and more. We are created in His image with an incredible capacity to give. Spend some time today simply asking Him how He would have you to give of yourself to your family, friends, including the lost ones. Ask Him how He would have you to give of your time, your talents, and your treasures to further His Kingdom.
Then simply obey what He tells you to do.
 Louw, Johannes P., and Eugene Albert Nida. Greek-English lexicon of the New Testament: based on semantic domains 1996 : 685. Print.
Again, I’ll highlight what I have said before, that when you see a word or phrase repeated in close proximity in the Bible, it’s a signal of its importance. In today’s Bible reading, Paul uses reconcile five times in only three verses. (2 Corinthians 5:18-20)
The word reconcile is used in accounting. You may have reconciled your checkbook to make sure that your income and expenses come into agreement. Hmmm…. come into agreement. That’s what it means to be reconciled!
One of my Greek lexicons (a fancy word for dictionary) says this about reconciliation:
to reestablish proper friendly interpersonal relations after these have been disrupted or broken (the componential features of this series of meanings involve (1) disruption of friendly relations because of (2) presumed or real provocation, (3) overt behavior designed to remove hostility, and (4) restoration of original friendly relations)—‘to reconcile, to make things right with one another, reconciliation.’
The fact that God reconciles people to Himself (2 Corinthians 5:18) demonstrates that the relationship was broken in the first place. And the relationship was broken by Adam and all of his descendants. Otherwise, Paul could speak of us reconciling ourselves with God.
But God is the one Who takes the initiative because we, as fallen creatures cannot. In fact, even if we could take the initiative, we would not. Yes, we are that fallen! We are that broken!
Until we can understand the gravity of our sinful condition, we can’t grasp the incredible goodness, grace, and mercy of God to reconcile us to Himself. Because God has reconciled His children to Himself through Jesus Christ, we can have peace with God and peace with each other! “Thanks be to God for his indescribable gift!” 2 Corinthians 9:15, (CSB)
And we get to be a part of God’s ministry of reconciliation! He has made us His ambassadors to plead with our family, friends, and acquaintances, “Be reconciled to God!” What an amazing priviledge!
And what an amazing responsibility!
Have you been reconciled to God? Have you recognized your infinite debt to God due to your own sin? He has done all that is necessary to restore you to Himself, if you will only accept His offer! Be reconciled to God!
If you have been reconciled to God, have you told your family, friends, and acquaintances about this glorious God Who has extended His grace to you, and to them?
Who can you tell today?
 Louw, Johannes P., and Eugene Albert Nida. Greek-English lexicon of the New Testament: based on semantic domains 1996 : 501. Print.