In today’s Bible reading we complete our reading through Hebrews. The writer of the book of Hebrews encourages his readers to avoid the love of money and be content with what you have. Then he reminds them that Jesus said, “I will never leave you nor forsake you.” He adds, “So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?'” (Hebrews 13:5-6 ESV)
How much time do we spend worrying about tomorrow? What will we eat? What will we drink? What will we wear? Throughout Scripture, we hear that God promises to take care of His children. (Psalm 37:25) God withholds nothing from those who live righteously. (Psalm 84:11) Jesus plainly told his Disciples, “Don’t worry about tomorrow. Tomorrow has enough worries for itself.” (Matthew 6:34)
I said yesterday that the primary lie of the Prosperity Gospel is that Jesus isn’t enough. The true Gospel says that Jesus is more than enough. If Jesus promises “I will never leave you nor forsake you” (the eight words) we can truly say, “The Lord is my helper; I will not fear; what can man do to me?”. (Hebrews 13:6; Psalm 118:6)
If God promises to provide for His children and then He promises to never leave us, what could we possibly need?! And what could we ever worry about?
Aside from a brain chemical imbalance, I suggest that if you’re consumed with worry and anxiety, you might need to go back and revisit the verses in this devotional from time to time. Memorize these precious promises from God in His Word.
We finish reading through Acts with today’s Bible reading. We find Paul and his companions shipwrecked on the island of Malta. To keep the prisoners from swimming to shore and escaping, the soldiers considered killing the prisoners, but the Centurion wanted to save Paul. Everyone survived; even those who couldn’t swim made it to shore by holding onto parts of the ship.
The people of Malta welcome the survivors and built a fire so they could warm themselves. Paul collected a stack of sticks to add to the fire. A venomous snake latched onto Paul’s hand. The Maltese believed that Paul was guilty of some kind of heinous crime and the snake bite was his punishment. But Paul shook off the snake and didn’t swell up; he didn’t suffer any ill effects from the bite so the people believed he survived because he was a god.
The chief man on the island was Publius. His father was suffering from fever and dysentery. Paul visited Publius’ father and miraculously, instantaneously healed him. Dr. Luke then tells us that others on the island brought their sick relatives and they were cured.
Dr. Luke’s description of what happened is very important for us. He distinguishes between the instantaneous, miraculous healing performed by the Apostle and the curing that he did as a physician. The Greek word Dr. Luke employed is the basis of our English word, therapy.
The strong application from this story is that when we are sick, we should seek God’s healing. We should also seek medical help if God sovereignly chooses to not heal in a miraculous way. Many Believers choose to only pray, believing that God is obligated to heal His children. Many Believers choose only seeking medical help because they don’t believe that God heals in miracles anymore.
Both of these extreme positions are wrong. Nowhere do the Scriptures tell us that God will cease using miracles. So we can assume that we should pray for God to miraculously intervein. At the same time, God has given us foods and medicines as well as medical professionals who can use these to bring about therapy for restored health.
There should be no shame for seeking a miracle. And there should there be no shame for seeking medical help. If a doctor prescribes medicine or medical devices, take them and thank God for His provisions.
In today’s Bible reading, Jesus encounters a man who has been demonized by a legion of demons. The demons manifested in ways we would describe mental illness today such as self-mutilation and paranoid schizophrenia. Mental illness is real. It is caused by a chemical imbalance in the brain and it can be debilitating. In many cases, mental illness can be managed with medication. And there should be no more shame for taking antidepressants or antianxiety medications than taking statins for high cholesterol. In other words, there should be no shame in seeking medical attention for medical problems.
But this man didn’t suffer from mental illness. He suffered by being demonized. (Note: The Bible doesn’t differentiate between demonic “possession” and demonic “oppression”; it only describes someone like this man as being “demonized” or “having an unclean spirit” as this man is described. (Mark 5:2b)
We don’t know how many demons there were. The Roman army was divided into several groups of differing sizes; the legion being the largest of these groups. But there wasn’t a hard-and-fast number that comprised a “legion”. However, we do know that the legion of demons was cast into a herd of two thousand pigs. Assuming at least one demon went into each pig, that’s a lot of demons who were terrorizing this poor man!
We can thank Hollywood for portraying demons in violent, dramatic ways. But if you look at how Jesus dealt with demons, nothing like that happens. Demonized people may have violent outbursts before encountering Jesus, but the actual encounter with Jesus is markedly undramatic. Demons aren’t something that Believers should be afraid of. Greater is He Who is in us than he who is in the world. (1 John 4:4) Now, that’s not to say that we should go looking for them. But if we encounter them, we should simply claim the authority we have because of Whose we are.
Note that after being delivered from the legion of demons, the man tells Jesus he wants to follow Him. It’s a natural response to want to be with Jesus after such a transformation. But Jesus tells the man to go back home. Jesus wants the man to be a living testimony of what Jesus did than to simply sit at His feet and follow Him from town to town.
A big part of following Jesus is living out our deliverance from sin. And who better to live out our freedom in front of than our family and friends who have seen us at our worst as slaves to sin! In fact, separating from our lost friends and family may be the last thing we need to do when we come to faith in Christ, or become more committed to our faith in Christ. Yes, it’s important to protect ourselves from the temptations to fall back into sin, but doing so can prevent us from having the biggest impact for the Kingdom of God.