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Today’s Bible reading begins one of my favorite books of the Bible: Paul’s letter to the Romans. Paul begins his Magnum Opus Systematic Theology by laying out the gospel message with a description of man’s descent from the time of Creation to his day — and to our day.

Paul says that God’s wrath is already being revealed against ungodliness because mankind has been able to clearly see God’s revealed glory, and yet refused to acknowledge God’s existence. He wrote this around AD 57. And yet, little has changed.

When the Jewish people cried out to the prophet Samuel for a king (1Samuel 8), he warned them that they didn’t need a king, since God was their king. The people said they wanted to be like other nations and to do that, they needed a king. The people kept asking Samuel for a king until he gave them what they asked for: King Saul. And he did everything that God warned the people he would do. (1 Samuel 8:11–18) They got everything they wanted.

In Romans 1, Paul says that God gave the people what they wanted. And the very thing that they wanted became their judgment.

Claiming to be wise, they became fools and exchanged the glory of the immortal God for images resembling mortal man, birds, four-footed animals, and reptiles. Claiming to be wise, they became fools and exchanged the glory of the immortal God for images resembling mortal man, birds, four-footed animals, and reptiles. Therefore God delivered them over in the desires of their hearts to sexual impurity, so that their bodies were degraded among themselves. They exchanged the truth of God for a lie, and worshiped and served what has been created instead of the Creator, who is praised forever. Amen.
They exchanged the truth of God for a lie, and worshiped and served what has been created instead of the Creator, who is praised forever. Amen.
For this reason God delivered them over to disgraceful passions. Their women exchanged natural sexual relations for unnatural ones. The men in the same way also left natural relations with women and were inflamed in their lust for one another. Men committed shameless acts with men and received in their own persons the appropriate penalty of their error.
And because they did not think it worthwhile to acknowledge God, God delivered them over to a corrupt mind so that they do what is not right. They are filled with all unrighteousness, evil, greed, and wickedness. They are full of envy, murder, quarrels, deceit, and malice. They are gossips, slanderers, God-haters, arrogant, proud, boastful, inventors of evil, disobedient to parents, senseless, untrustworthy, unloving, and unmerciful. Romans 1:22–31 (CSB)

Finally, Paul complete his description of God’s judgment against Fallen Mankind:

Although they know God’s just sentence—that those who practice such things deserve to die—they not only do them, but even applaud others who practice them. Romans 1:32 (CSB)

Paul says, it wasn’t enough that people sinned against God. They took it one final step further: they encouraged other people to sin.

Even in my lifetime, I have witnessed this descent played out in society’s acknowledgement to leniency to approval of the sins that Paul spells out here. God has given mankind what mankind has asked for.

Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love. And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches. Romans 1:27 (The Message)

Here in verse 27, Paul is referring to Isaiah’s warning:

Woe to those who call evil good and good evil, who substitute darkness for light and light for darkness, who substitute bitter for sweet and sweet for bitter. Isaiah 5:20 (CSB)

Application

You may not have personally participated in, approved, or encouraged other people to commit the sins that Paul spells out so clearly. But Mankind has. And America has. We, believers, are at least partially to blame for society’s sinful demise. We have not been the salt and light that we are called to be. (Matthew 5:13–16)

Believers, we must confess and repent for our own participation in the sins of our culture. And we must beg for God’s forgiveness, grace, and mercy for our nation’s sins. Our only hope of avoiding God’s wrath being poured out on us is to repent and pray. (2Chronicles 7:14)

Pray for God to send a spiritual awakening and revival, unlike anything our nation has ever experienced. Pray for the Holy Spirit to convict believers of their own sin, as well as our sin of silence while the world has gone to hell around them. Pray that pastors will faithfully speak God’s Word and disciple new (and old) believers in the faith. And pray that believers will hear God’s invitation to seek Him with all that they are.

If we don’t pray, no one will. Lost people definitely won’t do it!
Prayer is our job!

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Up front, I want to apologize for this long post. It is by far the longest I have ever written. But like with all of my devotionals, I hope you will find this one helpful, encouraging, and applicable.

Admittedly, I can be quite political in my Social Media posts. But I don’t like to get political in my preaching or Bible teaching. I really don’t. But the Bible continues speaks to today, even on cultural and political issues, and especially on moral issues.

As we begin today’s Bible reading in Matthew 19, we are faced with Jesus’ statements on very hot contemporary topics in the Christian Life: divorce/remarriage and sex/gender.

Under the Old Covenant, Moses permitted divorce under just a few situations. (Deuteronomy 24:1–4) Requiring that a divorce certificate to be given had a couple of purposes: it restricted the reasons why a husband could put away his wife; he couldn’t just divorce her because she burned the toast. If you remember the story of Jesus’ birth, Joseph considered putting away Mary. He would have justification to do so if she had been unfaithful during their betrothal/marriage. Given that she was pregnant, it would be obvious — apart from an immaculate conception — that she had been with another man. Also, given the cultural situation of the day, giving a divorce certificate gave rights to a divorced wife that she didn’t otherwise have. Just like the command of “an eye for an eye and a tooth for a tooth” was a way God limited His people, divorce did the same.

Note: Jesus’ statements on divorce spoke specifically to the Old Testament teachings on divorce. He was not addressing modern, American “no-fault” divorce.

Jesus’ comments on divorce were right in line with the Old Covenant. Nothing Jesus ever did, broke the Old Covenant; instead, He fulfilled it.

“Don’t think that I came to abolish the Law or the Prophets. I did not come to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not the smallest letter or one stroke of a letter will pass away from the law until all things are accomplished.” (Matthew 5:17–18 CSB)

The second cultural hot topic that Jesus addressed in today’s Bible reading is sex/gender.

“Haven’t you read,” he replied, “that he who created them in the beginning made them male and female, and he also said, ‘For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh’? (Matthew 19:4–5 CSB)

Going back to Genesis 1:27, Jesus points out that God created mankind with two sexes/genders. A person is born either a male or a female. Period.

One of the reasons God created two sexes/genders is for procreation. Sexuality, as God created it, was to be a part of us, but it wasn’t all of us. That’s one key area where modern culture has gone off the rails. If you remove God from the equation, you’re going to come up with the wrong answer.

If you remove God from the equation,
you’re going to come up with the wrong answer.

When Moses penned the Pentateuch (the First Five Books of the Old Testament), and when Jesus and Paul addressed sexuality in the New Testament, there were no categories of “sexual identity” (the sex you “identify with”) and “sexual preference” (the sex of the person/people to whom you are attracted). Neither was there a category of “gender fluidity” (the idea that someone’s sexual identity or sexual preference can change).

The Bible doesn’t address these categories, because they were unknown at the time. Similarly, the Bible doesn’t address the topic of nuclear energy. These categories of understanding and discussion didn’t exist at the time.

So what do you do with those who claim to not “identify” with the sex/gender they were assigned at birth? And what do you do with those who claim they are attracted to someone of their own sex/gender?

If one is to believe that the Bible is true because it is God-breathed it (literally “expired” in 2Timothy 3:16), that the Bible is completely authoritative, and that the Bible is relevant for all time, these questions must be answered with a Biblical answer.

And while the Bible doesn’t address the issues of “identity” and “preference”, the Bible is very clear about behavior. The Bible consistently condemns homosexual sexual behavior. Some have twisted the Biblical treatment of the subject to say that God only condemns homosexuality when it is disrespectful and otherwise “not loving”. Or they dismiss the authority of the Bible outright. Either that or try to insist that those statements are “culturally conditioned” to the Biblical times and do not apply today.

Although this has been the longest post I’ve ever written, I don’t want to write a dissertation on the topic of the Bible and homosexuality. Kevin DeYoung very clearly and quite exhaustively addressed the issue in his What Does the Bible Really Teach About Homosexuality. (affiliate link) Note: I highly recommend this book to anyone, from straight to LGBTQ+ because this is an issue that every Bible-believer should be well-versed in. This is too important of a cultural issue to withdraw from the conversation.

The issues of “identity” and “preference” are not addressed by the Bible, but there are applications we can — and should — make of clear Bible verses on closely-related issues.

Take a look at Matthew 19:12.

“For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.” (CSB)

Eunuchs are mentioned several times in the Bible. In Acts 8, Dr. Luke tells us about a eunuch from Ethiopia, a man who is quite influential and is actually in charge of the nation’s treasury. We know that the king’s eunuch helped to prepare Esther and other young women to prepare for meeting the king. (Esther 2:3)

Jesus comments here that some were eunuchs from birth, some were made eunuchs by men, and some made themselves eunuchs for the Kingdom of heaven. Eunuchs were men who had been castrated. I don’t think it would not be out of line include in this label those males who had been born with disfigured and otherwise dysfunctional genitals. It would be safe to define a eunuch as a male who could not perform sexually like most other men. As such, they lived their lives accordingly — in celibacy.

Given that the Bible consistently condemns homosexual behavior, would it be out of the question to apply Jesus’ comments about eunuchs to those who are “same-sex attracted”? Could we not apply Jesus’ words to encourage same-sex attracted individuals to pursue a life of celibacy, just like unmarried heterosexuals should?

Regardless of whether they feel that they were “born that way”, everyone makes choices based on their preferences: whether it’s drinking coffee with cream and sugar vs. straight black, or whether it’s to have sexual relations outside of marriage with someone of the opposite sex … or of the same sex.

Sex outside marriage — heterosexual or homosexual — and drunkenness are condemned by the Bible, without regard to “desire” or “preference”. And even if someone were to be born an alcoholic, every alcoholic decides to take that first drink, and every drink since.

Application

I hope you have seen how the Bible applies to issues that it does not directly address. The Bible is relevant to your life and mine.

When you come to Bible passages you don’t like, you need to ask questions of the Bible text. Ask other believers what they see in the passage. Look at the passage. Ask what it says.

Only after you see what it says should you can ask how it applies. Don’t make the mistake of asking “What does it mean to you?” before you answer, “What does it say?” and “What did it mean back then?”

These are basic principles of reading, studying and understanding the Bible. It is crucial to understand these principles and to apply them every time you read and study your Bible.

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Many of my family members are United Methodists. Many of my friends are United Methodists. Some of my “Facebook Friends” (whom I have never really met) are United Methodists. I was saved during revival services at a small country United Methodist Church. My number one reason for leaving the Denomination and not pursuing vocational ministry in the UMC – aside for obvious theological differences – was I knew that I could not with a good conscience hold to my theological differences with the UMC while drawing a paycheck from the Denomination. Those theological differences are unrelated to this post.

Last week, the United Methodists from around the world met in St. Louis, Missouri to try to make sense of its differences and chart a way forward. At the forefront was the issue of ordination of openly gay clergy and gay marriage. There were several paths they could have chosen, including a “One Church” Plan that would have allowed churches and their clergy, regardless of their position on these issues, to affirm or forbid gay clergy and/or gay marriage.

However, the “Traditional” Plan prevailed. The “Traditional” Plan, backed by a large number of delegates from Africa, Asia, and Eastern Europe, affirms The Book of the Discipline, UMC’s statement of doctrine and practice. The Book of the Discipline states that homosexuality is incompatible with Christianity. Therefore, by default, gay ordination and gay marriage would also be incompatible.

In several Facebook posts, several of my United Methodist Pastor friends have expressed their deep concerns for the future of the second largest denomination in the United States. They are concerned about those on both sides of the issue being hurt by the vote. This morning, one posted a link to an article posted yesterday by another Methodist pastor. In the article, Jason Micheli’s parishioner (the article’s actual content writer) says, “The United Methodist Church’s unfixable rot has nothing to do with sex and everything to do with polity.” The writer lays out his argument that the root of the problem in the UMC is its polity, and as such, the denomination was destined to reach the impasse they currently find themselves in.

While all of these things may be true, I think the article writer – and perhaps most United Methodists – miss is an even deeper issue, which I encountered a few days ago with a “Facebook Friend”. This person shared someone else’s post. Here’s the thread:

Original Post:
“Please don’t say the struggle for LGBTQ rights is dividing the church. No one is being divisive by simply claiming their rights as a human being. What is tearing the church apart is the hypocrisy of those who claim grace for themselves but inflict judgment on everyone else.”

My response:
“No one’s being divisive by pointing out a denomination’s written statement of doctrine and practice and calling those paid by that denomination to adhere to it. No one’s being divisive to say the Bible is still authoritative. John Wesley held a high view of the Bible and based his own ethics and behavior on all of it.”

My Facebook friend’s response:
“Scripture does not condemn Homosexuality.
Policies are not scripture or the Church.”

My responses:
“Which Bible are you reading? I know which one you aren’t reading.
It shouldn’t be too much to expect organizational employees to faithfully represent the organization, regardless of the organization – McDonald’s, Starbucks, UMC, IBM, etc. – if they wish to keep a paycheck. The Book of the Discipline is what the UMC has codified. Those drawing a paycheck should faithfully represent the UMC, or find another organization they can faithfully represent.
This is reason #1 I did not pursue ministry in the UMC.”

– End of Thread –

The problem with the UMC which has brought division is not the “hypocrisy of those who claim grace for themselves but inflict judgment on everyone else.” The problem with the UMC is that they can’t agree on the place of the Bible in the Denomination’s theology and practice. Therefore, they can’t define sin in an objective way, because they don’t have an objective source. From the reaction I have seen in the press and on social media, it would appear that “sin” would be to act in an “unchristlike” way: judgmental, intolerant, and unaffirming of others.

And therein lies the problem.

Those on both sides of the gay ordination/gay marriage issue claim the other side is being “unchristlike“. But how can someone actually define “unchristlike” apart from a Biblical standpoint? After all, everything we know about Jesus Christ and what He was like is in the Bible. Jesus had some very divisive things to say to a lot of people as He called out their sin. And those He reached out to in mercy and grace, He told to repent of their behaviorand sin no longer.

There can be no objective definition of “Christlike“/”unchristlike“, “sin“, “repentance“, and “reaching the world with the gospel” apart from the Bible.

And until the United Methodist Church decides the place and authority of the Bible, there can be no definition of “unity” or any of these crucial and highly relevant words.

Until good people are more concerned with fidelity to the Bible and historic, Christian teachings on homosexuality – consistent for nearly two centuries – than with their concern for “friends on both sides of the issue who are hurt by the vote”, the future of the United Methodist Church is bleak.

Methodist friends, you have passed a historic vote to stand firm on your position stated clearly in The Book of the Discipline. The only two choices you have is to remain true to Biblical truth (as you voted last week) or bend to the modern morays of the Sexual Revolution. I’m not saying that homosexuals and those ordaining them and/or performing homosexual marriages are evil. But the Bible unequivocally denounces homosexual behavior.

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