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sin

Paul speaks very strongly regarding sexual immorality in the Corinthian Church in today’s Bible reading. He says that a man is committing an act that even unbelievers in Corinth don’t condone: he is having sexual relations with his father’s wife.

Paul recommends that the church deal with this individual in a very strict way: remove him from the congregation (1 Corinthians 5:2, 13) and give him over to Satan (1 Corinthians 5:5). The goal of dealing with this individual is twofold:

  • Deal with the individual, aiming to restore him to fellowship with the rest of the church body
  • communicate with the church body that sin is serious and should be dealt with seriously. Jesus made a similar statement when he said that it would be better to enter heaven maimed or blind than to go to hell intact. (Matthew 5:29–30)

The terms “sexual immorality” and “sexually immoral” appear twice each in English in this chapter. It refers to the sin being committed and the one who is committing the sin. But both of these terms are based in the same Greek root and we derived our English words “porn” and “fornication” from this Greek root.

Normally when we talk of “porn” we mean pornographic literature and images. But the basis of the word is far broader than those two narrow classifications. Here are definitions from two Greek lexicons:

  • to engage in sexual immorality of any kind, often with the implication of prostitution—‘to engage in illicit sex, to commit fornication, sexual immorality, fornication, prostitution.’ [1]
  • fornication, sexual immorality, sexual sin of a general kind, that includes many different behaviors.[2]

In recent years we have seen reports of lawsuits by former church members against their former church for kicking them out of the church. At the core of these lawsuits are libel, slander, and defamation of character. The plaintiff claims that they should be able to live however they want and remain a member of the local church congregation. But based on Paul’s recommendations, the church has a responsibility to deal with sin in order to protect its purity. I believe Paul would say that this can, and must, be done without libel, slander, and defamation of character.

Now, as soon as I typed that next-to-last sentence, I could hear some readers point out (and rightfully so) that the local church, filled with fallen people is far from “pure” and filled with hypocrisy. And I can also hear readers calling out specific (“respectable”) sins that are often tolerated — and even promoted in much of (Western) church culture such as gluttony, lying, and slander to name a few. And I can hear some readers say that “Paul isn’t showing much grace.” Paul already responded to that criticism:

What should we say then? Should we continue in sin so that grace may multiply? Romans 6:1 (CSB)

Should all sin be exposed in the church? Judging from Paul’s example, we would have to say no. Paul didn’t single out murder. He didn’t single out lying. He didn’t single out coveting. But he did single out obvious sin that was openly flaunted by a church member.

Look, we all sin. I sin. And you sin. But we must all agree that sin is sin. All sin is wrong. All sin grieves the heart of God. And all sin is to be killed, not simply managed. (Colossians 3:5, Romans 8:12-13)

Application

What sins do you deal with on a regular basis? Are you grieved by them? Do you feel a need to repent of them in order to walk in deeper intimacy with God? Or do you feel that God isn’t bothered with your sin?

Perhaps you need to follow James’ directive:

Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous person is very powerful in its effect. James 5:16 (CSB)

Paul is pretty clear in how we should deal with sin: kill it.

Puritan John Owen’s Mortification of Sin in Believers says that we should be killing sin or [sin] will be killing you. John Piper refers to this small book by Owen in two messages, “How to Kill Sin” and “Kill Sin with the Word of God“. I invite you to click those links and listen or read Piper’s messages.

This devotional was originally published August 6, 2019.

[1] Louw, Johannes P., and Eugene Albert Nida. Greek-English lexicon of the New Testament: based on semantic domains 1996 : 770. Print.
[2] Swanson, James. Dictionary of Biblical Languages with Semantic Domains: Greek (New Testament) 1997 : n. pag. Print.

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humble repentance

In today’s Bible reading, we see more trumpets blown and more calamities sent to earth. Each is worse than the previous one. One-third of the people died. (Revelation 9:18)

And yet, those remaining two-thirds of the people do not repent.

If you’ve ever read 2 Chronicles 7:14, you’ll remember that God promises to hear from heaven, forgive sin, and heal the land if His people will simply humble themselves, pray, seek His face, and turn from their evil ways.

That’s a tremendous promise! But the promise comes in the context of a response to God bringing calamity on His people because of their wickedness. Before this verse, God promises to bless His people. But if they turn away from Him, He will bring hardship. If they respond with humble repentance, God promises to act.

In our reading, God brings calamity, but no one repents. (Revelation 9:20-21)

How incredibly sad.

Application

Indeed, God’s promise to answer the prayers of His people, forgive their sin and bring restoration to their land is a tremendous promise.

As I type this on Tuesday Night, the US House of Representatives has handed down two Articles of Impeachment against the President of the United States. I’m not going to go into my feelings about this other than to say that the Articles — even if glaringly true — do not qualify as treason, bribery, or high crimes and misdemeanors, the only provisions in the US Constitution for impeaching the President.

The United States is in a crisis. It’s (past) time for God’s people to cry out to Him in humble repentance, to pray, to seek God’s face, and to turn from our wickedness.

Nothing short of this will restore civility to our beloved nation.

This is not a Left vs. Right political problem. This is a spiritual problem. And spiritual problems can only be remedied with spiritual solutions.

Spend a few minutes right now, asking God to bring conviction of your sin. As He reveals areas where you have sinned, confess those sins (“God, I am a sinner. I was wrong. I did ___.”) and repent (something like, “God, forgive me. Give me a renewed heart and fill me with your Holy Spirit that I might follow you.”) If God leads you to periods of extended prayer and/or fasting, don’t delay. Obey Him immediately!

Ask God to unite His people and draw us to Him. Ask God to raise up a mighty army of men and women who are committed to following God’s prescription in 2 Chronicles 7. Ask God to bring another Spiritual Awakening and revival to our country.

The big application here is to repent whenever God brings correction.

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Below is a letter I just finished reading to the Customer Service Representative at Chic fil-A after hearing that Chic fil-A will no longer support the Salvation Army and the Fellowship of Christian Athletes. I was on hold for over thirty minutes. It seems the company is receiving a lot of feedback.

At the end of my call — which was recorded by the customer service representive — she asked if I had seen the company’s 2020 Foundation webpage which explains their current focus of charitable funding and suggested that I check it out. I did. I like the organizations they’re supporting. But I find their decision to no longer support the Salvation Army and FCA to be troubling.

I encourage everyone to call or write Chic fil-A to give feedback. Note: Their web form only allows up to 1500 characters, hence the reason for my call.

Mail:
Chick-fil-A CARES
P.O. Box 725489
Atlanta, GA 31139-9923

Phone:
1-866-232-2040
Monday – Saturday
8:00 AM – Midnight ET


Subject: Feedback on Your Recent Decision to Cease Funding Salvation Army and FCA

I’m very sad to hear that Chic fil-A has caved to the Politically-Correct LGBTQ+ thugs.

Since my first bite of a Chic fil-A chicken sandwich at a church youth event at Duke University in the late 1970s/early 1980s, I have enjoyed your food and culture. I have no idea how many (tens of?) thousands of dollars of hard-earned cash that I have spent at your restaurants across the South, traveling back and forth from Texas to North Carolina and around town in the DFW Metroplex.

I have enjoyed supporting an organization that proudly stands for pro-family values and organizations. It has been refreshing to see one company consistently stand for Christian values. I applauded Dan Cathy’s Christlike efforts of befriending LGBTQ activist Shane Windmeyer. It seemed to be a genuine gesture to prove that he and Chic fil-A are not homophobic, but just prefer to support traditional pro-family organizations.

Chic fil-A has never refused service to any LGBTQ+ individuals; if it had, the mainstream media would have had a field day. Through the years, Chic fil-A has remained true to Truett Cathy’s vision for so many years. And now, barely past five years after your founder’s death, you have caved. You have capitulated. You have betrayed his principles.

You have stopped donating to the Salvation Army and the Fellowship of Christian Athletes. It baffles my mind to try to figure out why you decided to cease donating to these organizations. The only reason I can find is that you no longer support Truett Cathy’s values. You care more about appeasing left-wing activists than remaining true to your base: traditional Americans with traditional values who have made you one of the most popular fast food restaurant on the planet. Your sales would far surpass everyone else if your stores were open seven days a week. Instead, your sales in six days are close to those of stores that are open seven days a week.

You may see it as a small change to appease the LGBTQ+ advocates, but I see it as spinelss behavior. Behavior which will not be honored by God, nor by the millions of traditional Americans who have made your restaurants so popular.

This is one American who will no longer consider Chic fil-A among my top choices for a quick bite of delicious food. I’m confident I am not alone. I am also confident that your franchisees feel betrayed. Your choice will result in lost income by every single franchisee.

RC Beaman
Fort Worth, TX

sin

Paul speaks very strongly regarding sexual immorality in the Corinthian Church in today’s Bible reading. He says that a man is committing an act that even unbelievers in Corinth don’t condone: he is having sexual relations with his father’s wife.

Paul recommends that the church deal with this individual in a very strict way: remove him from the congregation (1 Corinthians 5:2, 13) and give him over to Satan (1 Corinthians 5:5). The goal of dealing with this individual is twofold:

  • Deal with the individual, aiming to restore him to fellowship with the rest of the church body
  • communicate with the church body that sin is serious and should be dealt with seriously. Jesus made a similar statement when he said that it would be better to enter heaven maimed or blind than to go to hell intact. (Matthew 5:29–30)

The terms “sexual immorality” and “sexually immoral” appear twice each in English in this chapter. It refers to the sin being committed and the one who is committing the sin. But both of these terms are based in the same Greek root and we derived our English words “porn” and “fornication” from this Greek root.

Normally when we talk of “porn” we mean pornographic literature and images. But the basis of the word is far broader than those two narrow classifications. Here are definitions from two Greek lexicons:

  • to engage in sexual immorality of any kind, often with the implication of prostitution—‘to engage in illicit sex, to commit fornication, sexual immorality, fornication, prostitution.’ [1]
  • fornication, sexual immorality, sexual sin of a general kind, that includes many different behaviors.[2]

In recent years we have seen reports of lawsuits by former church members against their former church for kicking them out of the church. At the core of these lawsuits are libel, slander, and defamation of character. The plaintiff claims that they should be able to live however they want and remain a member of the local church congregation. But based on Paul’s recommendations, the church has a responsibility to deal with sin in order to protect its purity. I believe Paul would say that this can, and must, be done without libel, slander, and defamation of character.

Now, as soon as I typed that next-to-last sentence, I could hear some readers point out (and rightfully so) that the local church, filled with fallen people is far from “pure” and filled with hypocrisy. And I can also hear readers calling out specific (“respectable”) sins that are often tolerated — and even promoted in much of (Western) church culture such as gluttony, lying, and slander to name a few. And I can hear some readers say that “Paul isn’t showing much grace.” Paul already responded to that criticism:

What should we say then? Should we continue in sin so that grace may multiply? Romans 6:1 (CSB)

Should all sin be exposed in the church? Judging from Paul’s example, we would have to say no. Paul didn’t single out murder. He didn’t single out lying. He didn’t single out coveting. But he did single out obvious sin that was openly flaunted by a church member.

Look, we all sin. I sin. And you sin. But we must all agree that sin is sin. All sin is wrong. All sin grieves the heart of God. And all sin is to be killed, not simply managed. (Colossians 3:5, Romans 8:12-13)

Application

What sins do you deal with on a regular basis? Are you grieved by them? Do you feel a need to repent of them in order to walk in deeper intimacy with God? Or do you feel that God isn’t bothered with your sin?

Perhaps you need to follow James’ directive:

Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous person is very powerful in its effect. James 5:16 (CSB)

Paul is pretty clear in how we should deal with sin: kill it.

Puritan John Owen’s Mortification of Sin in Believers says that we should be killing sin or [sin] will be killing you. John Piper refers to this small book by Owen in two messages, “How to Kill Sin” and “Kill Sin with the Word of God“. I invite you to click those links and listen or read Piper’s messages.

[1] Louw, Johannes P., and Eugene Albert Nida. Greek-English lexicon of the New Testament: based on semantic domains 1996 : 770. Print.
[2] Swanson, James. Dictionary of Biblical Languages with Semantic Domains: Greek (New Testament) 1997 : n. pag. Print.

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Today’s Bible reading begins one of my favorite books of the Bible: Paul’s letter to the Romans. Paul begins his Magnum Opus Systematic Theology by laying out the gospel message with a description of man’s descent from the time of Creation to his day — and to our day.

Paul says that God’s wrath is already being revealed against ungodliness because mankind has been able to clearly see God’s revealed glory, and yet refused to acknowledge God’s existence. He wrote this around AD 57. And yet, little has changed.

When the Jewish people cried out to the prophet Samuel for a king (1Samuel 8), he warned them that they didn’t need a king, since God was their king. The people said they wanted to be like other nations and to do that, they needed a king. The people kept asking Samuel for a king until he gave them what they asked for: King Saul. And he did everything that God warned the people he would do. (1 Samuel 8:11–18) They got everything they wanted.

In Romans 1, Paul says that God gave the people what they wanted. And the very thing that they wanted became their judgment.

Claiming to be wise, they became fools and exchanged the glory of the immortal God for images resembling mortal man, birds, four-footed animals, and reptiles. Claiming to be wise, they became fools and exchanged the glory of the immortal God for images resembling mortal man, birds, four-footed animals, and reptiles. Therefore God delivered them over in the desires of their hearts to sexual impurity, so that their bodies were degraded among themselves. They exchanged the truth of God for a lie, and worshiped and served what has been created instead of the Creator, who is praised forever. Amen.
They exchanged the truth of God for a lie, and worshiped and served what has been created instead of the Creator, who is praised forever. Amen.
For this reason God delivered them over to disgraceful passions. Their women exchanged natural sexual relations for unnatural ones. The men in the same way also left natural relations with women and were inflamed in their lust for one another. Men committed shameless acts with men and received in their own persons the appropriate penalty of their error.
And because they did not think it worthwhile to acknowledge God, God delivered them over to a corrupt mind so that they do what is not right. They are filled with all unrighteousness, evil, greed, and wickedness. They are full of envy, murder, quarrels, deceit, and malice. They are gossips, slanderers, God-haters, arrogant, proud, boastful, inventors of evil, disobedient to parents, senseless, untrustworthy, unloving, and unmerciful. Romans 1:22–31 (CSB)

Finally, Paul complete his description of God’s judgment against Fallen Mankind:

Although they know God’s just sentence—that those who practice such things deserve to die—they not only do them, but even applaud others who practice them. Romans 1:32 (CSB)

Paul says, it wasn’t enough that people sinned against God. They took it one final step further: they encouraged other people to sin.

Even in my lifetime, I have witnessed this descent played out in society’s acknowledgement to leniency to approval of the sins that Paul spells out here. God has given mankind what mankind has asked for.

Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love. And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches. Romans 1:27 (The Message)

Here in verse 27, Paul is referring to Isaiah’s warning:

Woe to those who call evil good and good evil, who substitute darkness for light and light for darkness, who substitute bitter for sweet and sweet for bitter. Isaiah 5:20 (CSB)

Application

You may not have personally participated in, approved, or encouraged other people to commit the sins that Paul spells out so clearly. But Mankind has. And America has. We, believers, are at least partially to blame for society’s sinful demise. We have not been the salt and light that we are called to be. (Matthew 5:13–16)

Believers, we must confess and repent for our own participation in the sins of our culture. And we must beg for God’s forgiveness, grace, and mercy for our nation’s sins. Our only hope of avoiding God’s wrath being poured out on us is to repent and pray. (2Chronicles 7:14)

Pray for God to send a spiritual awakening and revival, unlike anything our nation has ever experienced. Pray for the Holy Spirit to convict believers of their own sin, as well as our sin of silence while the world has gone to hell around them. Pray that pastors will faithfully speak God’s Word and disciple new (and old) believers in the faith. And pray that believers will hear God’s invitation to seek Him with all that they are.

If we don’t pray, no one will. Lost people definitely won’t do it!
Prayer is our job!

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You will receive my devotionals only, and no other content.