Law of Love
John is often called “John the Beloved”; he refers to himself as “The disciple Jesus loved”. (John 20:2)
In today’s Bible reading, John emphasizes the two-pronged approach to pleasing God: Love and Truth. (2 John 1:4-6, 9) If you’re going to walk with Jesus, you can’t have one without the other.
Each day, as I read my Facebook Newsfeed, I see a lot of posts about the importance of Truth. I also see a lot of posts about the importance of Love. Unfortunately, I don’t see a lot of posts that intersect Truth and Love.
Sometimes it’s very discouraging to see truth spoken so harshly by Believers. I often scratch my head asking how these people can be so harsh when they claim to preach grace. It’s also discouraging to see posts by Believers who have little-to-no regard for the Truth as revealed in Scripture, and only promote Love.
But John says we need both Truth and Love.
If you look at the street signs above, you’ll see that we’re standing at the intersection of Truth and Love. Truth and Love aren’t the opposite ends of one street. They actually are two separate streets. Truth Street has Truth at one end and Error at the other end. Love Street has Love at one end and either Hate or Apathy at the other end.
Perhaps I need to be more judicious with the Facebook Groups I read. How about you? Do you tend to lean more toward Truth-Centered or Love-Centered?
As I typed this devotional, I had to go back and correct an easy, but completely wrong conclusion. I originally suggested that we think about how we can be more balanced between Truth and Love.
And then I realized that you don’t have to choose one over the other! Instead, we should look for the intersection of Truth and Love.
Paul tells us we need both Truth and Love to be mature Believers.
But speaking the truth in love,
let us grow in every way into him who is the head—Christ.
(Ephesians 4:15 CSB)
In today’s Bible reading, John offers the comforting words that haters are going to hate Believers. Gee, thanks John! You sound just like Job’s encouraging friends!
But hould we really expect anything else from lost people? Lost people are going to act like lost people! Besides, if they hated Jesus, why would they feel different about His followers? (Matthew 10:22–25) They won’t.
If haters are going to hate, why should Believers even deal with the fear of man? If they’re going to hate you, why try to please them? Why try to curry their favor?
Now, I’m not saying that we should return hate for hate. Quite the opposite. The New Testament consistently teaches that Believers are to love our enemies and pray for those who persecute you. (Matthew 5:44)
Peter tells the persecuted church not to pay back evil for evil or insult for insult but, on the contrary, giving a blessing, since you were called for this, so that you may inherit a blessing. (1 Peter 3:9)
And Paul reminds the Romans, “If possible, as far as it depends on you, live at peace with everyone.” (Romans 12:18 CSB)
There’s nothing you can do to stop them from hating you and your Lord. But do everything you can to live in peace with everyone and pray for your haters. Because haters are going to hate.
I mentioned yesterday the importance of noting repeated words and phrases in a limited number of Bible verses. In today’s Bible reading, “pain” and its derivatives occur seven times in 2 Corinthians 2:1-7. Evidently not all was well between the Apostle and the church at Corinth. Where the first paragraph in 2 Corinthians 1 was about comfort, the first paragraph of 2 Corinthians 2 is about pain between Paul and the Corinthians.
Paul may have been referring to 1 Corinthians, or he may be referring to another letter that wasn’t preserved for us. If this is the case, it’s no cause for worry; if God wanted us to have that letter, we would have that letter.
Paul gives us a glimpse into the feelings of a church leader when things aren’t right in the church. Of course, Paul was an apostle, so he wasn’t involved in the normal day-to-day operations of the church at Corinth. But he had planted the church and wanted everything to go smoothly. But oftentimes, things don’t go smoothly in a local church.
Maybe you’ve never seen church conflict that results in long-lasting hurt feelings in yourself or someone else. But sometimes the hurts are caused by the malicious actions of others, wolves in sheep clothing or “well-intentioned dragons“. Regardless of how, the wounds are real. But God can bring healing where there has been hurt.
Dealing with church conflict requires integrity. And it requires humility. If you’ve been hurt, take the high road and extend an olive branch of forgiveness. If you’ve done the hurting, take the high road and ask for forgiveness. Pride and malice can wound very deeply. So can harboring a root of bitterness, distrust, and unforgiveness. Jesus had some pretty strong words for those who would seek to give to God’s work when things aren’t right between them and another believer. Basically He said, if things aren’t right between you and another believer, don’t bother coming to worship the Father. Make it right and then come to give to His work. (Matthew 5:23–24)
Note: If your church is dealing with conflict, please seek the help of others, perhaps professional mediation. In my tribe, that would be an association Director of Missions. For United Methodists, it would be a District Superintendent. Off the top of my head, I can’t think of other denominational organizations, but I’m sure each one has resources.
I also recommend a book written by my friend, Eric Willis, Sacred Conflict: Resolution Skills for the Follower of Christ.
Paul began talking about spiritual gifts with 1 Corinthians 12. In yesterday’s reading (Chapter 13), he talked about love. In today’s Bible reading, he continues addressing spiritual gifts, specifically how the gifts should be used in the church setting.
The first thing to note is that things were not just a little bit different in the First Century. Today, at least in the US, we have many churches in metropolitan cities, some right across the street or right next door to ours. That wasn’t true in the First Century. We have structures in place — not just the brick-and-mortar kind, but church governing structures — that weren’t in place in the church at Corinth. We have historical differences. We have cultural differences. We have theological differences. Plus, we have the benefit of hindsight. So we need to be very careful about taking our concepts of how things are done in our Twenty-First Century churches and imposing them onto the church at Corinth.
Obviously, the church at Corinth had problems with their attitudes toward many things, including spiritual gifts. As I have said earlier (and throughout 1 Corinthians), the Church at Corinth had a major issue with narcissism, as well as pride, and a lack of humility.
As I said above, Paul tells us how the gifts should be used in the church setting. He is crystal clear in highlighting the point that when God’s people come together in an official setting, everything is to be done for the good of the church body. Everything. We don’t get to do whatever we want. The church is Jesus’ church. Jesus decides how things are done. Our place is to humbly submit to His design. Or… we can live in disobedience. And that’s not a good thing!
When God’s people come together in an official setting, there is to be order, not chaos. Look at a few of Paul’s comments.
In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air. So also you—since you are zealous for spiritual gifts, seek to excel in building up the church. What then, brothers and sisters? Whenever you come together, each one has a hymn,
a teaching, a revelation, another tongue, or an interpretation. Everything is to be done for building up. But everything is to be done decently and in order. 1 Corinthians 14:9, 12, 26, 40 (CSB)
In other words, everyone gets to participate. And those who have the same gifts have to take turns. Why? So that everyone benefits.
But I find it interesting that Paul never tells the church leaders to reign in anyone. Paul doesn’t seem to indicate that the leadership should shut down anyone in their chaotic use of their gifts. Instead, the people are to self-regulate. Notice the way Paul says that people should silence themselves, as opposed to being silenced by someone in leadership. Obviously, Paul recognizes that the people have some sense of decorum and humility. But I can see Paul handling things differently if they repeatedly didn’t practice self-control.
But if there is no interpreter, that person is to keep silent in the church and speak to himself and God. But if something has been revealed to another person sitting there, the first prophet should be silent. For you can all prophesy one by
one,so that everyone may learn and everyone may be encouraged. And the prophets’ spirits are subject to the prophets. 1 Corinthians 14:28, 30–32 (CSB)
God is generous in giving spiritual gifts. He gives according to His choice of who gets what. No one should be “puffed up” because of God’s choice to give him/her a particular gift. And no one should feel belittled for not receiving one of the “big gifts”. Again, God gives according to His choice. But then again, the focus should be on the Giver, not the gift.
By focusing on the Giver, everyone benefits from the humble, orderly exercise of everyone’s spiritual gifts.
Today’s Bible reading is often called “The Love Chapter”. Part of this chapter 1 Corinthians 13:4–7) is often used during wedding ceremonies. But Paul didn’t write this chapter to describe marital love.
Instead, he wrote it to show the superiority of love over spiritual gifts. He goes so far as to say that without love, the spiritual gifts are worthless. Wow! That puts spiritual gifts in a different perspective when you have a church arguing about who’s more spiritual than others based on their spiritual gifts. (See yesterday’s devotional.)
The church at Corinth was not unlike us today in that we tend to elevate some spiritual gifts while diminishing the importance (or validity) of others. We also tend to misuse and abuse spiritual gifts. More on that in a minute.
Are all of the spiritual gifts for today? Paul seems to indicate the tongues, prophecy, and knowledge will go away “when the perfect comes” (1 Corinthians 13:10). And many Bible teachers use 1 Corinthians 13:8 as their basis for their cessationist theology (cessationism believes these gifts have “ceased” in their legitimate purpose) because the Bible is God’s perfect revelation. But is this what Paul is talking about? Did Paul have the completed Biblical canon in mind when he wrote verse eight?
As I have said many times, whenever you want to understand a Bible passage, take a step back and look at the context. Read a few sentences before and a few sentences after the sentence in question. Yes, I believe the Bible is God’s perfect revelation. It is the only authority for what I teach and preach. But I don’t believe that Paul had the completed Bible in mind when he said that some of the gifts would end.
Look at 1 Corinthians 13:12 where Paul explains “when the perfect comes” as when we see Jesus face-to-face. In other words, the “perfect comes” when we cross over to the other side of eternity. Paul implies that until then, all of the spiritual gifts will have a legitimate purpose in building up Jesus’ church.
Cessationists would have us to believe that if all of the gifts were still operational after the Apostles died, we should expect to see
OK, first, go back to verse twelve. I don’t know about you, but I haven’t seen Jesus face-to-face as Paul describes. I suspect I’m not alone in this.
Second, just because a gift is misused doesn’t mean the gift isn’t legitimately operational today.
Third, I would argue that the gift of tongues is not the most misused spiritual gift. Perhaps the most abused spiritual gifts are teaching and prophecy/exhortation (preaching). And I say that as a Bible teacher and preacher. I can’t think of any way that anyone can say that they were spiritually wounded because someone spoke in tongues. But I can’t count how many people I know who have been spiritually wounded because of what a Bible teacher or preacher said when “speaking for God”.
Finally, love is the mark of properly using a spiritual gift. If a gift is used without love, it doesn’t mean the gift isn’t legitimate. It just means the gift isn’t being used in a legitimate way. And that applies to all of the spiritual gifts.
Have you been spiritually wounded by someone who misused a spiritual gift? They weren’t using their gift in love? If you were wounded by a preacher or Bible teacher because they weren’t using their spiritual gifts in love, let me simply say, “I’m sorry. The way they used their gift was wrong.”
Now, having said that, let me add that sometimes using a gift like teaching or prophecy/exhortation can come across as abrasive. Quite frankly, a lot of the Bible can come across as abrasive! And rightfully so! Iron sharpens iron, so one person sharpens another. (Proverbs 27:17) The sharpening process is by definition abrasive. In using their spiritual gifts, Bible teachers and preachers sometimes have to be abrasive. But just like everyone else with their spiritual gifts, Bible teachers and preachers need to exercise their gifts in love.