Liberal Supreme Court Justice Ruth Bader Ginsburg passed away yesterday evening. And my Facebook and Twitter feeds blew up.
President Trump will nominate a new justice in the coming days. Senate Majority Leader Mitch McConnell has said he will bring a vote on the President’s nomination to the Senate floor. We could have a new justice on the Supreme Court of the United States (SCOTUS) before or shortly after the November 3, 2020 elections.
According to the US Constitution, the President’s job is to nominate SCOTUS Justices and the Senate’s job is to give “advice and consent”. Legally, the process could begin immediately. But is that the right thing to do?
We are a country of Law and Order. The Constitution was written to preserve the rights of the People and restrain the US Government (in sharp contrast to the Left’s suggestions that the Constitution is to restrain the People, preserving the right of the Government).
Our nation is deeply divided among political lines. Following the death of George Floyd at the hands of a Minnesota Police Officer, we have already seen months of nightly riots (called “mostly peaceful protests” by the “mainstream” media) in the streets of Portland, Seattle, New York, among other cities. Conservative activist Candace Owens tweeted, “Ruth Badger (sic) Ginsburg has passed away. Pray for the Ginsburg family, but also pray for America. If you thought you saw the face of true evil with the Democrats’ treatment of Brett Kavanaugh— you ain’t see nothing yet.”
Last night, as Twitter lit up on news of Justice Ginsburg’s death, Reza Aslan tweeted, “If they even TRY to replace RBG we burn the entire f*cking thing down.” I don’t know what Aslan threatens to burn down, but it doesn’t sound good.
Even in the day of “tolerance”, we are at a point where bullies’ comments are taken seriously and played out. But then again, I don’t remember any of President Trump’s “bully rhetoric” played out, resulting in any lives lost. But I digress.
In 2016, SCOTUS Justice Antonin Scalia died. Then-President Obama nominated Merrick Garland to fill Scalia’s vacancy. Mitch McConnell said that he would block Garland’s nomination until after the upcoming election in order for the People to decide, which resulted in Donald Trump getting to nominate Neil Gorsuch to the SCOTUS.
Many on the Left are calling McConnell hypocritical now. But a few months ago, McConnell clarified his statement by saying that since the President (Obama) and the Senate majority were led by opposite parties, the People should decide in the election which way they want to go. And the People decided. In the interview a few months ago, McConnell said that since the President (Trump) and the Senate were led by the same party, he would have no problem presenting the President’s nominated justice. On a side note, in 2016, then-Vice President Joe Biden was in favor of Garland’s nomination and said the Senate should be allowed to consider Garland.
Senator Ted Cruz pointed out on Sean Hannity’s TV show last night — and Tweeted today — that especially in light of the Democrats’ threats to contest the election — and Hillary Clinton’s admonition that “Joe Biden should not concede under any circumstances”, having an even number of SCOTUS Justices could lead to a Constitutional Crisis if the 2020 election is challenged, as was the 2000 election. Cruz is in favor of the Senate considering a nominee. National Review wrote this article on August 7, 2020, “History Is on the Side of Republicans Filling a Supreme Court Vacancy in 2020“. It’s worth the read.
A couple of friends on Facebook stated last night that the stakes of the election had just been raised significantly. As President Obama stated several years ago, “Elections have consequences.” I agree.
In recent years, SCOTUS has made several anti-Constitutional decisions — at least as I read the Constitution. In fact, the Roe v. Wade decision in 1973 was Unconstitutional; the Constitution does not guarantee a “right to privacy” as argued, which was the main reason for approving nation-wide abortions. The SCOTUS decision in the 2015 Obergefell v. Hodges case legalizing same-sex marriage was decided on a 5-4 split decision. (Note: Ted Cruz, in his recent book One Vote Away, chronicles other narrow 5-4 SCOTUS decisions).
So where does that leave us? Clearly, we are at a crossroads. Clearly, the Rule of Law allows going forward with a Supreme Court nomination. If we — as a nation — choose to postpone the nomination, we should do so independent of threats of riots. We cannot allow bullying to deter following the Law at this crucial time. But the question is, “Is now the time to move forward with a nomination?” This is what Ginsburg said in 2016, “There’s nothing in the Constitution that says the president stops being president in his last year,”… Several months later, Ginsburg said having only eight justices on the Supreme Court is not good.
One friend suggested on Facebook that Trump should go with the “nuclear option”. The Nuclear Option would involve a “Recess Appointment” of a Justice while the Senate is not in session during three consecutive days. This would prevent a Constitutional Crisis for deciding a contested election. But the Recess Appointment would be challenged and there would be a normal confirmation process. The appointment could be short-lived.
This could be political suicide for Trump and McConnell.
Is it worth the possible political fallout ahead of the election? On the other hand, it could incentivize more citizens — on both sides of the aisle — to vote in November.
But if Trump is able to get a confirmed nomination, a Constitutional-originalist-leaning SCOTUS (not “conservative”) would have ramifications that would last for generations. If Trump wins and appoints additional Justices, in the event they die or retire, that would result in even fewer narrow decisions for SCOTUS. The only way to overcome this, should Biden/Harris win would be to pack the SCOTUS with additional liberal Justices, as FDR threatened to do and add two or four more Justices. After all, the Constitution doesn’t prescribe how many Justices will serve.
The stakes are high.
This election just became less about two candidates
and more about abortion, religious freedom, and Constitutional fidelity.*
If they haven’t begun to already, Christians need to
humbly pray, seek God, and clean up our act and vote.
* I plan to write another post about Constitutional fidelity soon and will post a link here.
What does Paul mean when he tells the Corinthians to “come out and be separate” and to not be “unequally yoked” in today’s Bible reading? (2 Corinthians 6:14, 17) Does he mean that Believers are supposed to only deal with Christian businesses? In light of recent Social Media posts, maybe this means Believers should eat at Chic fil-A instead of Popeye’s. Maybe Believers should live in communes to avoid contamination from the world. Maybe Believers should make their clothes rather than wearing “tainted” branded clothes made and advertized by companies that support liberal, godless agendas. Maybe Believers should only date and marry believers. Maybe Believers should boycott businesses that are supported by groups that support liberal, godless agendas. I remember a boycott against a cruise line or an entertainment resort because they had a “Gay Pride” week. There are Christians who have taken any or all of these applications from Paul’s instructions.
Let me just say that if Believers spend all their time trying to avoid contact with the world, we won’t be able to establish relationships and win people to Christ and disciple them in the faith… which is one of the things Jesus commanded us to do! Jesus prayed in His “High Priestly Prayer” in John 17 that God would protect Believers as they lived in the world, but not of it. (John 17:14–18)
If Jesus really wanted us to come out and be separate — completely — He would rapture Believers immediately after becoming Christians. But who would tell the lost people then?
One of my favorite Christian artists, Lauren Daigle came under fire a few months ago for appearing on the Ellen TV show and for not clearly denouncing homosexuality. Thirty-some odd years ago, Christian artist Amy Grant came under fire for singing and shooting a music video “The Next Time I Fall in Love” with Chicago’s Peter Cetera.
Let me just say that not everyone has the same platform and not everyone can reach every audience. I will never be asked to be on the Ellen TV show. Probably no one else who reads this devo will either. What many critics don’t know is that the day she appeared on Ellen, every studio audience member went home with a copy of Lauren Daigle’s CD. Daigle’s music has been featured on TV shows like Grey’s Anatomy and Dancing with the Stars. Some secular radio stations have played some of her music. No, Lauren Daigle’s music doesn’t preach the Gospel in the traditional sense, though it is clearly aimed at praising God.
Lauren Daigle is reaching people I never will be able to. And as she reaches out to them, maybe they’ll hear a little about Jesus that they’ll never hear me be able to tell them. We need to pray for people like Lauren Daigle. Pray she stays close to Jesus. And pray that she stays clean in her walk with Him so that when she tells people about Jesus, they will listen to a person of integrity.
There is more to preaching the Gospel than presenting a Four Spiritual Laws message with an invitation. And let me just say that a church doesn’t have to do a gospel presentation complete with an altar call every time it does an outreach event. For several years, our church has hosted a Fall “Trunk-or-Treat” Outreach around October 31. We also host an Egg Hunt Outreach during the Resurrection Day weekend. I clearly present the Gospel at the Egg Hunt, but because of the come-and-go nature of our “Trunk-or-Treat”, I don’t give a presentation for that outreach. Sometimes, we just need to make ourselves available to be friends. Even with people whose lives are very different from ours.
People don’t always need to know what we’re against. Many times — most times — they need to know what we’re for. Though oftentimes, we do the exact opposite of this.
Paul’s point in saying Believers should come out and be separate is that we should be different. But I don’t think Paul was telling us to be weird.
And God hasn’t left us up to our own devices to be different. He gave His Holy Spirit to empower us to live holy lives. Not weird lives.
Perhaps Paul’s emphasis of “come out and be separate” has more to do with what (Who) we are coming out to and being separated for rather than than what we are coming out and being separated from.
This devotional was originally published on August 29, 2019.
Paul offers hope for perpetual sinners in today’s Bible reading.
Some will tell you that your sin defines you, that once you discover your “true self“, that’s who you truly are and you should celebrate your true self.
But what if your “true self” is opposed to the revealed Word of God? How do you handle this epic conflict?
Don’t you know that the unrighteous will not inherit God’s kingdom? Do not be deceived: No sexually immoral people, idolaters, adulterers, or males who have sex with males, no thieves, greedy people, drunkards, verbally abusive people, or swindlers will inherit God’s kingdom. 1 Corinthians 6:9–10 (CSB)
Paul names several sins and says that those who commit those sins will not inherit the Kingdom of God. That’s a pretty strong statement, Paul. You’re being very judgmental, Paul. Paul, you’re lacking grace. You need to be more loving, Paul. You need to be more inclusive, Paul. You need to be more tolerant, Paul.
You could write off the Bible as an old, outdated book written by closed-minded men. Or you could say that their statements were culturally-conditioned and therefore don’t apply today. Or you could say that what the biblical writers referred to (eg, homosexuality) wasn’t what is referred to by that word today. Or you could say that the biblical writers didn’t have access to modern-day science that dismisses their theories. Or you could dismiss the authority of the Bible completely, rejecting its claims to be God’s revealed Word.
Or you could repent and turn to God.
Paul gives sinners hope! Paul says that your sin doesn’t define you! Paul says you can change!
Notice that right after Paul lists the sins, he says, “And some of you used to be like this. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” 1 Corinthians 6:11 (CSB)
The clear implication is that you don’t have to continue to do what you used to do! You don’t have to live the way you used to live!
You used to be a drunkard, but you don’t have to be now! You used to be greedy, but you don’t have to be now! You used to be sexually immoral, but you don’t have to be now! You used to be verbally abusive, but you don’t have to be now!
The Gospel Message is one of hope! Grace isn’t limited to getting you into heaven. Grace includes the power of getting heaven into you, to change you from the inside out. (Galatians 5:16, Romans 1:5)
This isn’t about behavior change. This is about life transformation from a life of sin to a life of obedience to God.
Are you being washed? Are you being sanctified? Is your life being renewed by God’s Holy Spirit?
This devotional was originally published August 7, 2019.
Paul speaks very strongly regarding sexual immorality in the Corinthian Church in today’s Bible reading. He says that a man is committing an act that even unbelievers in Corinth don’t condone: he is having sexual relations with his father’s wife.
Paul recommends that the church deal with this individual in a very strict way: remove him from the congregation (1 Corinthians 5:2, 13) and give him over to Satan (1 Corinthians 5:5). The goal of dealing with this individual is twofold:
- Deal with the individual, aiming to restore him to fellowship with the rest of the church body
- communicate with the church body that sin is serious and should be dealt with seriously. Jesus made a similar statement when he said that it would be better to enter heaven maimed or blind than to go to hell intact. (Matthew 5:29–30)
The terms “sexual immorality” and “sexually immoral” appear twice each in English in this chapter. It refers to the sin being committed and the one who is committing the sin. But both of these terms are based in the same Greek root and we derived our English words “porn” and “fornication” from this Greek root.
Normally when we talk of “porn” we mean pornographic literature and images. But the basis of the word is far broader than those two narrow classifications. Here are definitions from two Greek lexicons:
- to engage in sexual immorality of any kind, often with the implication of prostitution—‘to engage in illicit sex, to commit fornication, sexual immorality, fornication, prostitution.’ 
- fornication, sexual immorality, sexual sin of a general kind, that includes many different behaviors.
In recent years we have seen reports of lawsuits by former church members against their former church for kicking them out of the church. At the core of these lawsuits are libel, slander, and defamation of character. The plaintiff claims that they should be able to live however they want and remain a member of the local church congregation. But based on Paul’s recommendations, the church has a responsibility to deal with sin in order to protect its purity. I believe Paul would say that this can, and must, be done without libel, slander, and defamation of character.
Now, as soon as I typed that next-to-last sentence, I could hear some readers point out (and rightfully so) that the local church, filled with fallen people is far from “pure” and filled with hypocrisy. And I can also hear readers calling out specific (“respectable”) sins that are often tolerated — and even promoted in much of (Western) church culture such as gluttony, lying, and slander to name a few. And I can hear some readers say that “Paul isn’t showing much grace.” Paul already responded to that criticism:
What should we say then? Should we continue in sin so that grace may multiply? Romans 6:1 (CSB)
Should all sin be exposed in the church? Judging from Paul’s example, we would have to say no. Paul didn’t single out
Look, we all sin. I sin. And
What sins do you deal with on a regular basis? Are you grieved by them? Do you feel a need to repent of them in order to walk in deeper intimacy with God? Or do you feel that God isn’t bothered with your sin?
Perhaps you need to follow James’ directive:
Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous person is very powerful in its effect. James 5:16 (CSB)
Paul is pretty clear in how we should deal with sin: kill it.
Puritan John Owen’s Mortification of Sin in Believers says that we should be killing sin or [sin] will be killing you. John Piper refers to this small book by Owen in two messages, “How to Kill Sin” and “Kill Sin with the Word of God“. I invite you to click those links and listen or read Piper’s messages.
This devotional was originally published August 6, 2019.
 Louw, Johannes P., and Eugene Albert Nida. Greek-English lexicon of the New Testament: based on semantic domains
 Swanson, James. Dictionary of Biblical Languages with Semantic Domains: Greek (New Testament)
In today’s Bible reading, we see more trumpets blown and more calamities sent to earth. Each is worse than the previous one. One-third of the people died. (Revelation 9:18)
And yet, those remaining two-thirds of the people do not repent.
If you’ve ever read 2 Chronicles 7:14, you’ll remember that God promises to hear from heaven, forgive sin, and heal the land if His people will simply humble themselves, pray, seek His face, and turn from their evil ways.
That’s a tremendous promise! But the promise comes in the context of a response to God bringing calamity on His people because of their wickedness. Before this verse, God promises to bless His people. But if they turn away from Him, He will bring hardship. If they respond with humble repentance, God promises to act.
In our reading, God brings calamity, but no one repents. (Revelation 9:20-21)
How incredibly sad.
Indeed, God’s promise to answer the prayers of His people, forgive their sin and bring restoration to their land is a tremendous promise.
As I type this on Tuesday Night, the US House of Representatives has handed down two Articles of Impeachment against the President of the United States. I’m not going to go into my feelings about this other than to say that the Articles — even if glaringly true — do not qualify as treason, bribery, or high crimes and misdemeanors, the only provisions in the US Constitution for impeaching the President.
The United States is in a crisis. It’s (past) time for God’s people to cry out to Him in humble repentance, to pray, to seek God’s face, and to turn from our wickedness.
Nothing short of this will restore civility to our beloved nation.
This is not a Left vs. Right political problem. This is a spiritual problem. And spiritual problems can only be remedied with spiritual solutions.
Spend a few minutes right now, asking God to bring conviction of your sin. As He reveals areas where you have sinned, confess those sins (“God, I am a sinner. I was wrong. I did ___.”) and repent (something like, “God, forgive me. Give me a renewed heart and fill me with your Holy Spirit that I might follow you.”) If God leads you to periods of extended prayer and/or fasting, don’t delay. Obey Him immediately!
Ask God to unite His people and draw us to Him. Ask God to raise up a mighty army of men and women who are committed to following God’s prescription in 2 Chronicles 7. Ask God to bring another Spiritual Awakening and revival to our country.
The big application here is to repent whenever God brings correction.