I didn’t grow up as a Baptist. I wasn’t saved in a Baptist church. I didn’t become a Baptist until I had been a Christian for thirteen years. So why did I become a Baptist?
I grew up in another division. I say this because “denomination” is a math term and is related to division. The division I grew up in was the one chosen by my parents shortly before I was saved. It seemed to fit me well for eight years or so. Then I was challenged to look at what the Bible said about eternal security.
I had always thought that it was possible to lose your salvation. A high school teacher challenged me to consider what the Bible had to say about the subject. As I looked at what was clearly taught in the Bible, I realized that maintaining my salvation had nothing to do with what I did. It had everything to do with what Jesus had already done! As I continued to consider the issue – even recently – I saw that my eternal security had everything to do with the very character of God!
A few years after my epiphany on eternal security, I began to consider my call to ministry from my early teens. I looked into what my division had to say about issues like abortion. My division’s official position was that abortion was a private issue between a woman and her doctor. But this seemed to be contrary to what the Bible taught about the sanctity of life. Psalm 139, among other scriptures, seemed to indicate that life began at conception. If that’s true, how can abortion be a private issue between a woman and her doctor when a baby’s life is at stake? I couldn’t see myself following a ministry training program in a division that differed from the Bible on this clear issue.
About that time, a non-Baptist friend told me that I was a Baptist, but I just didn’t know it; he said that I already believed everything Baptists did. As I considered his comments, I picked up a couple of books about what Baptists believe. Sure enough, I was a Baptist, I just didn’t belong to a Baptist church. As I continued to consider, not only Baptist beliefs , but Baptist ministry, I saw the importance of cooperative ministry: churches pooling their resources to do ministry, evangelism, missions, and education. Southern Baptists seemed to do ministry from a Biblical model.
So I joined, not only a Baptist church, but a Southern Baptist Church. And when it was time to pursue ministry training, I went to an SBC seminary.
I still have many friends from my former division, as well as friends from many other divisions. We can all agree to disagree on non-essential issues. But at the end of the day, I am a Southern Baptist because I agree with the beliefs and the way Southern Baptists do ministry.
One of my concerns over the years is the popular idea of encouraging people to “pray a prayer to accept Jesus into their hearts”. According the new International Mission Board President, David Platt, doing this is superstitious and dangerous.
I took a class on World Religions when I was at UNC-Chapel Hill. Obviously, this class was not taught from a “Christian perspective”. And that was a good thing. It was good to hear an academic description of the major world religions because it gave me an idea as to how lost people look at the world.
One day, our professor began to explain Pure Land Buddhism. As he described the concept of “salvation”/”achieving enlightenment”, I began to feel chills creep up my spine. According to that religion, all you need to ensure your “salvation” was to speak a particular phrase. You could live your life however you wanted before and after speaking these words and you were still guaranteed “salvation”.
So why did I get chills? Because there’s not much difference between that religion’s concept of “salvation” and much of our evangelistic training and mindset!
Let me ask… When you think about when you became a Christian, do you believe it happened because you prayed a prayer, or walked down an aisle? If one must do any or all of these things, then why don’t we see either of those things mentioned in the entire New Testament? Or in the writings of the Church Fathers? Or in the writings of the Reformers? Even baptism — as important as it is — isn’t given as being essential to salvation. In fact, such easy believe-ism is completely counter to everything we read in the New Testament, and the writings of the Church Fathers and the Reformers.
The concept of praying a sinner’s prayer is a modern convention, perhaps shaped by the Western mindset of “being a soul-winner”, similar to being a successful salesman who always presses for the decision and closes the deal. I even remember some of my evangelism training including asking the prospective convert if he/she could think of any reason why they shouldn’t pray the prayer and if not, they should bow and pray.
As Dr. Pratt says in the video above, doing this is dangerous, and even damning.
How many people will stand before God on Judgment Day, claiming that they should be granted access to eternity in heaven because they prayed a prayer, walked down an aisle, shook a pastor’s hand or were baptized?
The prospect of that Day scares me! And it should scare you, too! Jesus took it a step farther, saying that on that Day, many will claim that they had done some pretty spectacular things, but would still wouldn’t enter heaven because He never knew them. (Matthew 7:21-23)
Biblical salvation is more than just praying a prayer, walking an aisle, and being baptized. Salvation is receiving eternal life and eternal life is knowing God (John 17:3). Salvation begins when we exchange our life (all of our sin) for Jesus’ life (all of His righteousness) in order to be put in a right relationship with our Creator and King, against Whom we have all committed High Treason. Without accepting that free exchange, we are all worthy of nothing better than an eternity in hell and separation from God. Salvation continues as we live according to that new standing as adopted children. And salvation is fully realized when we cross over to the other side of eternity.
Does praying a prayer save you? No. Prayer is a natural response to receiving the New Life in exchange for our Old life and being accepted into a new family by a loving Father. And prayer can express our repentance as we turn from our sin and toward God.
What are your thoughts?
Today is not about Halloween. Today, it’s all about the Reformation!
On this day in 1517 a German monk named Martin challenged church leaders over how to deal with sin when he nailed the 95 Theses to the door of the Wittenberg church. (You can’t buy forgiveness!)
I thank God for Martin Luther and the other Reformers and their courage to challenge the church back to the Word as its authority.
Sola scriptura (by Scripture alone)
Sola fide (by Faith alone)
Sola gratia (by Grace alone)
Solo Christos (by Christ alone)
Soli Deo Gloria (Glory to God alone)
May we be so bold.
(For more info on the significance of today, click here.)
Call it coincidence or the providence of God, but I have found myself reading a couple of books which remarkably parallel each other, my daily through-the-Bible reading plan and my preparation for a sermon series on the Ten Commandments at church. I think this is the third time that I have read JI Packer’s Knowing God. I have also been reading DA Carson’s The God Who Is There. My Bible reading plan is currently taking me through Leviticus. Today and yesterday’s readings from Knowing God was on God’s jealousy and propitiation. Today’s reading from The God Who Is There was, “The God Who Legislates”.
What’s amazing to me is that through these books and my own Bible reading, He is confirming the same thing. What God has given me a deeper understanding of His righteousness as revealed in the Old Testament Law. Maybe I’m just a little slow in my understanding. Or maybe God is revealing yet, another layer of Himself. Or exposing another layer of myself.
God is Jealous
Jealousy is a negative character trait for people. Or so we think. But what if a husband wants a mistress in addition to his wife. Wouldn’t his wife be jealous? Wouldn’t she do whatever she could to fight for her marriage?
That’s a picture of God’s jealousy. He so wants a relationship with his people (the church is the bride of Christ [2 Corinthians 11:2]), that He will do whatever it takes to woo them and protect them for Himself. That’s why He said He name is Jealous (Exodus 34:14) and why He prohibited His people from worshiping other gods. He loved them too much to share them with anybody or anything else. God’s jealousy shows the exclusivity of God (Carson, p. 61).
I’m sure this point will come out in the coming weeks as we look at the Ten Commandments at Center Point Baptist Church [gratuitous invitation to join us].
Most often when we think of the gospel message, we think of Jesus’ death as covering our sin so we can be saved and go to heaven. That is correct (partly) and can be described by the word expiation. However, propitiation – the word used in the Bible referring to what happened in the death of Jesus – goes much further than simple expiation. So what do those words mean? They aren’t words we use every day.
Expiation describes the ancient pagan custom of offering something of value to appease the gods in order to provide some kind of blessing or protection. Jim Dennison (my seminary Philosophy of Religion professor) calls this “transactional religion”. You give the pagan god something and it gives something to you. None of the various gods were omnipotent; each had their own quirks and special interests and would be offended by a small offering or if you gave another god a bigger offering. The ultimate offering was human sacrifice. In connection with human sacrifice, the Bible mentions the god Molech in Leviticus 18:21; 20:2-5.
According to Packer, “Expiation is an action that has sin as its object; it denotes the covering, putting away or rubbing out of sin so that it no longer constitutes a barrier to friendly, fellowship between man and God. Propitiation, however, in the Bible, denotes all that expiation means, and the pacifying of the wrath of God thereby.” (p. 182)
The point I’m trying to make is that when we look at the gospel, we often look only at the expiation part of propitiation. We see Jesus’ blood as covering our sin, but we neglect the other problem of our separation from God in our fallen condition: God’s wrath. We think that God’s wrath is no longer an issue since we’re under the New Covenant. God in the New Testament is the God of love, not wrath, we tell ourselves and the people we seek to evangelize.
In seeing God in this light, we overlook the fact that God doesn’t change (Malachi 3:6, Romans 1:18). The God of the New Testament is the same God as the God of the Old Testament. God as the Righteous Judge has a wrathful punishment that must be dealt with if He is to be truly Just/Righteous. To merely overlook our sin, pretending it isn’t there, would invalidate His justice.
Under the Old Covenant, the people’s sin was covered by the annual Day of Atonement sacrifice and God’s wrath was put off for another year. But they had to do the same thing year after year after year to keep delaying His just wrathful punishment.
In Jesus’ death, God poured out all of His wrath on Jesus in our place. All of it. Hence, as Jesus hung on the cross He cried, “My God, My God, why have you forsaken me?” Jesus took our place in receiving the just, wrathful punishment for our sin.
Jesus took your place as His Father poured out His wrathful punishment on himself. That’s the “good news” of the Gospel Message! Today, ask God to give you a fresh taste of the relief you enjoy as one of His children.