Many of us enjoy reading our favorite authors and bloggers. We enjoy our listening to our favorite podcasts. We enjoy our favorite Bible teachers. The people, Bible teachers, podcasts, etc. that we align ourselves with could be called our “tribe”. Everyone is a part of a tribe.
We tend to think our tribe is the best. As a result, we don’t often associate with other tribes. We don’t read other authors. We don’t listen to other podcasts. We don’t expose ourselves to other Bible teachers.
I think one of the biggest downsides to all of this is, since we think our tribe is the best, we think the other tribes are less desirable and even to be avoided in some cases. Such was the case with some who were preaching the gospel in Philippi. Paul says,
To be sure, some preach Christ out of envy and rivalry, but others out of good will. These preach out of love, knowing that I am appointed for the defense of the gospel; the others proclaim Christ out of selfish ambition, not sincerely, thinking that they will cause me trouble in my imprisonment. Philippians 1:15–17 (CSB)
Paul says, “Yes, some Bible teachers have wrong motives. Some are selfish. Some are vindictive and downright mean.” But look at his next statement.
What does it matter? Only that in every way, whether from false motives or true, Christ is proclaimed, and in this I rejoice. Yes, and I will continue to rejoice Philippians 1:18 (CSB)
Paul tells the church at Philippi to step back a bit and take a look at the big picture. He would say, “Not every one of these Bible teachers is correct in all they say and they way they say it. Not every one of these Bible teachers is even sincere and some even want to desparrage my name while I’m locked up in prison. But as you take a few steps back, you’ll see that Jesus is being lifted up, even by the meanspirited and envious ones. And that’s what matters.”
Paul knew that it wasn’t about him; it’s about Jesus. And so long as Jesus is being exalted, it doesn’t matter what people think of him.
The Christian group, Casting Crowns has a song that I believe Paul would sing if given a microphone. In “Only Jesus”, singer Mark Hall sings, “I don’t want to build a legacy. I don’t care if they remember me. Only Jesus.”
I know it’s hard to give grace to other people, especially people who don’t always want the best for me. But Paul would say, “Don’t worry about that. Just keep your eyes on Jesus and aim to make His name famous.”
That’s a good reminder for all of us.
Enjoy the song I referred to earlier, “Only Jesus”
This devotional was originally published June 14, 2019.
Paul instructs his readers to live a Godly life in today’s Bible reading. Nowhere is the idea that you can be saved and then live your life however you want, indulging your fleshly desires.
My title above is a tongue-in-cheek way my college friends and I used to remind each other that we should use our words to build up each other in the faith. To edify is to build up. Think of an “edifice” which is “built up”.
Paul says that everything we say should give grace to those who hear us. No griping. No complaining. No nagging. No bullying. Only encouraging and grace-giving words. And when Paul says to not use “unwholesome”, “foul”, “corrupting”, “abusive”, “rotten” (depending on your translation of choice) words, he’s drawing a strong contrast between the positive “building up” kind of words with the “tearing down” kind of words. In other words, Paul isn’t saying, “Don’t use curse words.” Instead, he says, “Don’t use cursing words.”
I don’t know about you, but it’s hard to use only words that encourage and build up when my natural inclination is to use “unwholesome”, “foul”, “corrupting”, “abusive”, “rotten” words.
Note: The word translated corrupting, abusive, etc. is also translated as “putrid”. I don’t know about you, but I don’t want my words to stink like decaying garbage! Let’s build up each other!
This devotional was originally published June 11, 2019.
Paul paints a pretty grim picture of fallen mankind in today’s Bible reading. We saw him paint the same picture a few weeks ago in the beginning few chapters of Romans.
He says we were dead. He says we were alienated from God. He says we lived according to our fleshly desires (that’s all we had!). He says we lived according to our enemy’s rules. We were by nature children of wrath. I can’t think of anything he could have missed. There is nothing positive that Paul says about us in our lost, fallen condition. Nothing. And then two of my favorite words….
While all of these bad things were true of us, God steps in and makes all things new. He makes all things good. He makes all things right so that we might be justified — to have a right standing before Him, not just on judgment day, but today. Jesus served as the final, ultimate, once-for-all atoning sacrifice that made all things right between a holy God and a fallen humanity.
In Romans 5:8, Paul puts it this way. “God shows His love for us us in that while we were sinners, Christ died for us.”
God made us alive. He raised us up and sat us next to Jesus in the heavenly places so that at some point in the future, he can display the immeasurable riches of His grace through kindness. (Ephesians 2:5-7)
And then in just two verses, Paul drives home the fact that all of this is a miraculous work of God. The only thing we brought to the bargaining table is the sin that made Jesus’ sacrifice necessary.
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. Ephesians 2:8–9 (ESV)
- Grace is unmerited favor. He gave it because He wanted to.
- We have been saved. This is a passive mood in Greek. It happened to us. We didn’t do it to/for ourselves; it happened from outside of us.
- We have been saved. This is the perfect tense in Greek. Salvation is a done deal. There is nothing left for us to do to complete it.
- Salvation is through faith and it (the process of salvation) is not of our own doing.
- Salvation is the gift of God. It’s something given, not earned.
- Salvation is not of works. Again, we didn’t earn it by doing anything for it. Otherwise, by definition it wouldn’t be grace, it would be “wages“.
SEVEN TIMES IN TWO VERSES!
No one can boast of salvation. Why? Because we were passive in the process when it happened to us from outside of us, not of our own doing, but rather was a gift that we didn’t work for.
Paul highlights the fact that this was a miraculous work of God because He wanted to do it (He wasn’t obligated to do it)!
As they say, “If that doesn’t light your fire, your wood is wet!” How else could anyone respond to such a great salvation that God has given to His kids, but respond in joy and praise!
Spend some time doing that today!
In today’s Bible reading, Paul addresses an issue that is commonly misunderstood in Christian circles. He discusses this issue elsewhere, but I’m limiting my discussion to the words he uses here.
One of the issues we must deal with as believers is the tension between liberty and love, or freedom and maturity. Believers are not under the Law, but under Grace. But this doesn’t mean that we can do anything we want to whenever we want to. The tension comes when we consider the fact that other believers are not at the same level of maturity as us. Therefore, we need to extend grace to them, and they need to extend grace to us.
In Paul’s day, the hot-button issue was eating meat that had been sacrificed to idols. After being slaughtered, the sacrificed animal could be brought home and cooked up for dinner. For some, eating a sacrificed animal was tantamount to sacrificing it yourself! For others, it’s just another meal to be enjoyed. Paul says that “the kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.” Romans 14:17 (CSB)
For Paul and his context, it was eating sacrificed meat. For our context, it may be going to a party where people may be drinking and dancing. Paul is not saying that believers can’t drink or dance. Rather he says that if drinking or dancing causes another believer to drink to excess or otherwise stumble into some other sin, it’s better to not exercise our freedom at that time in the presence of that other believer.
Does this mean that we’re hypocrites practicing “situational ethics”? No, it means that we recognize that we’re not at the same point in our walk with Christ. Some of us aren’t (yet?) capable of doing some things that others are free to do.
Let me throw this out…. the party I mentioned above where people are drinking and dancing … what if the party is a wedding reception at a local country club? Does that change the situation? Does that change whether a believer should attend? What if the believer has been sharing her faith with the mother of the groom? This could open doors to share her faith with other family members. But should the faith-sharing believer not go to the wedding reception simply because a church member (who has no connection with the wedding party and thus, isn’t invited to the wedding) might be “offended”?
Paul’s use of two words may help us to understand how to handle the situation. He says believers should not put a stumbling block or a pitfall before another believer. (Romans 14:13) Both words can be translated as “stumbling block”. But the use of both words seems to indicate there’s a difference between the two. The second word can mean, not only something that someone trips over, but also a snare or a pit.
What Paul is trying to say is that believers should watch how they live so that other believers won’t stumble into, be ensnared by, or otherwise fall into sin. In other words, don’t set up someone to sin.
Scripture consistently condemns drunkenness, however, it never condemns consuming alcohol. Actually, Paul encourages Timothy to drink wine for “medicinal purposes”. (1Timothy 5:23) Drinking alcohol with a meal was commonplace until about one hundred years ago, even in the homes of the church leaders in current “teetotaling” denominations. The “Prince of Preachers”, Baptist preacher Charles Spurgeon enjoyed his beer and cigars back in the 1800s. And I remember the painting of Southwestern Baptist Seminary’s first President that hangs in the Rotunda on campus. If you look at his left hand, it’s oddly placed in his pocket. Actually, the pocket was painted over Dr. Carroll’s cigar.
If you knew that a new believer had been delivered from years of alcoholism, you wouldn’t serve wine to him at dinner at your house. In fact, if you’re living according to the Law of Love that Paul has been discussing, you yourself wouldn’t drink wine at that time either. Even in your own home. Is it ok to drink in your own home? Sure, so long as you don’t drink to drunkenness and you don’t cause another believer to stumble into sin. In other words, you’re free. But don’t set a trap for someone else. Elsewhere, Paul says, you’re free, but don’t use your freedom as a license to sin. (Galatians 5:13)
I have already provided several examples of how to apply living with the Laws of Liberty and Love. The bottom line is that you don’t need to look over your shoulder, afraid your pastor or deacon might see you take a sip of beer. Your pastor and deacon should be more mature than that.
Instead, you should live with a mind to avoid setting up someone to fail when tempted. Build them up. Set them up to succeed. (Romans 14:19 CSB)
This devotional was originally published on June 1, 2019.
There are so many things about God and His Kingdom that I don’t understand. And it seems the longer I walk with Him, the more I know… and the less I know.
In today’s Bible reading, Paul talks about a partial hardening of the hearts of Israel until the fullness of the Gentiles has come in. (Romans 11:25) I think what this means is that God has hardened their hearts — as He did to Pharaoh’s heart in Exodus 4:21 — for a time, and all for His glory. And as soon as the set number (who knows what it is?) of Gentiles are saved, God will remove the veil that covers their eyes to see God’s Kingdom at hand. Until then, God will continue to graft Gentiles into the True Vine.
I’ll repeat what I said a few days ago: we need to approach things from a Biblical, God-centered viewpoint when we ask questions about God’s unconditional election of some people. (I say “unconditional election” because there is no condition that anyone can meet that would earn God’s approval.) If no one deserves salvation in the first place, and if only a miraculous work of God can save someone, then we can only plead for God to save our family members and friends who don’t (yet) know Jesus.
Yes, plead for their salvation. Plead for their sensitivity to God’s voice. Plead for a soft, moldable heart. Plead for God to overwhelm them with a sense of His presence so that they call out to Him. Plead for opportunities for you and others to talk with them. And tell them lovingly about how good God is. For what it’s worth, lovingly telling them what God is doing in your life and how their lives can be changed will probably work out better than continually beating them over the head with a 25lb Bible every time you talk with them.
To be able to answer the question of why God would save one and not save another is above my pay grade. I have to leave that up to God because I know that He is good and His ways are always right. I have to leave it up to God, but I have to be willing to be part of bringing them to Christ. Oftentimes, we are — at least partly — the answer to our own prayers.
You may be heartbroken about a child or grandchild who no longer goes to church. Or maybe it’s a sister or a brother. Maybe it’s a friend. People can become disenfranchised with church for any number of reasons. If you’re part of the reason by being a stumbling block to them, or if you have hurt them in some other way, seek reconciliation today. Live at peace with everyone as far as you have control over the situation. (Romans 12:18)
But also realize that it isn’t about going to church. It’s about a relationship with Jesus Christ. If someone dropped out of church, it may have nothing to do with church and everything to do with not having a relationship with Jesus; in other words, they aren’t saved! Perhaps your prayers should be, “God, please bring them back!” Or perhaps your prayers should be, “God please save them!”
This devotional was originally published May 29, 2019.