In today’s Bible reading Paul asked some disciples in Ephesus if they had received the Holy Spirit when they believed. (Acts 19:1-4)
Like Apollos in yesterday’s reading, they had only heard of — and received — John’s Baptism; they knew nothing of the Holy Spirit. When Paul told them the rest of the story, they were baptized in water and received the Holy Spirit, manifesting Him through tongues and prophesying. (Acts 19:6) This is the same manifestation we saw in Acts 2:4 when Jesus’ Disciples received the Holy Spirit and when the Gentiles received the Holy Spirit in Acts 10:46).
Although tongues and prophecy aren’t specifically mentioned when the Samaritans received the Spirit in Acts 8:17–18, Simon’s response seems to indicate something similar happened here as well.
Assuming that my inference is correct, there are only four places in the entire book of Acts where we’re told that the Holy Spirit manifested with tongues and prophecy. I find this significant in light of the over-emphasis seen in many churches and ministries in the past one hundred years. I say over-emphasis because so many insist that the Holy Spirit always manifests in these ways when people understand the whole Gospel.*
* By the whole Gospel, I’m referring to 1) the proclamation that of Jesus’ resurrection and accepting of Jesus’ death on the cross to atone for the sins of those who repent, 2) water baptism to symbolize the Believer’s union with Jesus’ death and Resurrection, and 3) the proclamation that God’s Holy Spirit indwells believers to empower them to live a holy life. The book of Acts (and the Gospels) is unique in that it describes people believing in the progressive revelation of God as it was being revealed: John’s baptism of repentance, belief in Jesus’ resurrection and immediate water baptism, and the receiving/baptism of the Holy Spirit. Those who only receive John’s baptism of repentance aren’t told of the baptism of Jesus and the Holy Spirit’s enabling power. Later, when they hear of the Holy Spirit’s baptism, God manifests the Spirit in the same way (tongues and prophecy) to validate the person’s Holy Spirit baptism.
In other words, what Dr. Luke describes in Acts is not prescribed for the future church. In contrast to Acts, the Holy Spirit now takes up residence in the new Believer when they repent/believe/are saved and as he/she yields to His leading over time, the Spirit manifests in the fruit of the Spirit (Galatians 5:22-23) In fact, Paul says that the baptism of the Holy Spirit actually makes us Christians, uniting new Believers to the Body of Christ. (1 Corinthians 12:13) Further, Paul urges Believers to be continually filled with the Spirit. (Ephesians 5:18)
In summary — and speaking generally, today, the operation of the Spiritual gifts of tongues and prophecy (for evangelism and equipping) is different today than it was in the book of Acts (for revelation and validation).
The Holy Spirit sovereignly gives Believers various spiritual gifts for the purpose of evangelizing the lost and equipping Believers to grow in their faith. No one gift is more — or less — valuable than any other. All spiritual gifts should be used for the service and glory of God rather than the Believer who has been given the gift(s) by God.
I know that some of what I have said here is up for debate among believers. These issues are not primary issues of faith; they are areas where Christians should be able to agree to disagree. My hope is that this brief devotional helps to shed some Biblical light on some questionable, commonly-held theology.
It’s important for each of us to be open-minded and teachable. There is so much that we don’t know and can learn from other people. However, if you’re too open-minded, you may lose the ability to form coherent thoughts and convictions. It seems that was the case in Athens.
In today’s Bible reading, Dr. Luke tells us that, “all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.” That’s a problem.
It’s easy to become enamored in “all things new”. But at some point, you have to be concerned with real-world stuff. King Solomon was right when he said, “There is nothing new under the sun.” (Ecclesiastes 1:9) They were so open-minded that their brains leaked out!
But there is one very good thing that comes out of this: The men of Athens constructed an altar to an unknown god … just in case they overlooked someone. Paul saw the monument and pounced! He used the altar as an inroad to open discussion. It’s important to note that at no point did Paul compromise his message to match the altar. When he began to talk about Jesus’ Resurrection, he had many of them hooked!
Peter encourages his readers to already be ready to give a defense for our hope. (1 Peter 3:15) How easily could you create an object lesson to tell people the Gospel? Maybe it’s not a pagan altar. Maybe it’s a TV show or a movie. It could be just about anything. Anything that might open a door of conversation with an unbeliever. Whatever it is, remember to be true to the Gospel Message. Don’t twist the Bible to fit the conversation.
This can easily turn into a learning opportunity with another believer. Be iron for each other. (Proverbs 27:17) Listen to what they say about how you can improve your presentation. Then listen to them create an object lesson. Critique their presentation.
In today’s Bible reading, Paul and Silas come to Phillipi. On the Sabbath, they search out a place where people gathered to worship. Evidently, there wasn’t a synagogue there, but they found some women who had gathered to pray. One of the women was Lydia, a local businesswoman who sold purple goods. We know that she worshipped God.
Dr. Luke brings out something interesting that we cannot overlook. “The Lord opened her heart to pay attention to what was said by Paul.” (Acts 16:14) She believes and is baptized, along with her household.
We don’t know if Lydia is a Jew or a God-fearing Gentile. But Dr. Luke seems to indicate that she isn’t saved.
Going to church will not save you. Only believing in Jesus and trusting His sacrificial death as the payment for your sin will save you.
As you talk with people whom you think may not be believers, ask God to open their hearts to pay attention to what He would say through you. Unless God opens their heart, they will not hear, believe, and trust in Christ. And they will not experience God’s transforming power.
When you talk with people about Jesus, remember that praying for God to move in their hearts and minds is more important than saying the right things. Absolutely share your faith with everyone you can. But don’t worry about getting the words right. Trust God to be sovereign over their salvation, just as He was sovereign over yours. And speak the truth in love.
Well, things finally come to a head in today’s Bible reading. The Judaizers have raised such a ruckus that the church has its first council, the Jerusalem Council, to codify how the church should handle their first major problem. The problem: Does a new convert to Christianity have to be a good Jew to be a good Christian.
It seems like everywhere the Apostles go, an unfriendly crowd of Jewish religionists follow and cause problems. One of the major problems they create is to raise doubts as to whether submitting to the Jewish Law is necessary for a new Christian convert. (Acts 15:1) At first, there really wasn’t an issue since all of the new converts were all Jewish.
As the Gospel message spreads, Gentiles are converted to Christianity. Some Christians with Jewish heritage look down on the Gentile converts and tell them that if they really want to be good Christ-Followers, they have to submit to the Jewish Law, including the rite of circumcision. It’s just a cut of a little bit of skin. That’s all. Right?
The problem isn’t the cutting of skin. The problem isn’t the ritual. The problem comes down to asking the question, “Is Jesus enough to make fallen people right with God? Or is there anything else we should add to give us a better standing before God on Judgment Day? That really is the question!
The reason the question is so crucial is that if there’s anything that can give a person a right standing before God — in addition to Jesus — was Jesus’ atoning sacrifice really enough? And the reason this question is so important is that if something can be added to make us right before God, did Jesus really have to die in the first place? Is there something we could have done apart from Jesus that would cause God to look favorably on us.
See, the reason these questions are so important is because it forces us to answer the question of how badly were we affected by the Fall to begin with.
Scripture seems to indicate that we were so deeply affected by the Fall that we have nothing to contribute to salvation at all. (Jeremiah 17:9, Isaiah 64:6, Psalm 14:3) Theologians call our Fallen Condition, Radical Corruption since our corruption goes to the root of who we are. In fact, one theologian rightly noted that “You contribute nothing to your salvation except the sin that made it necessary.” (Jonathan Edwards)
The question answered by the Jerusalem Council is still applicable today. Is Jesus enough to give lost, Fallen people a right standing before God? Or do people have something they can contribute, something that can make them look better when they stand before God on Judgment Day. And if there is, did Jesus waste His life … and death?
The basic questions come down to the heart of the Gospel message. If people can do anything to earn God’s favor, then words like grace and mercy are meaningless. They’re meaningless because if people can earn God’s favor, then God’s favor is wages paid to deserving people. Therefore, God is obligated to pay salvation to those who earn it.
On the other hand, the Bible consistently teaches — from beginning to end — that each human being who has ever lived has failed to live up to God’s standard of righteousness. (Romans 3:23) And each human being who has ever lived is an enemy of God (Romans 5:10) and deserving of death and eternal separation from Him. (Romans 6:23, Ephesians 2:1-9)
Yeah, I’ll take free grace over earned wages any day! How about you?
In today’s Bible reading, Paul and Barnabas flee persecution when they learn that both Jews and Gentiles in Iconium want to kill them. They come across a man who has been lame from birth and Paul tells him to stand up. When he does, the people of Lystra think that Paul and Barnabas are gods. The priest of Zeus tries to offer sacrifices to them and they quickly tell everyone that they are men just like everyone else there. (Acts 14:8-18)
The reason the people of Lystra think Paul and Barnabas are gods is because they don’t know any better. They have never heard the good news of the Gospel. Their polytheistic society didn’t know that there is only one true God and that these men were simply messengers. But they misunderstood the signs and wonders that God used to validate their message (Acts 14:3) and acted accordingly.
Shortly after this, the Jews of Iconia and Antioch come to Lystra and stone Paul, leaving him for dead. The Believers gather around him and he gets up and leaves for Derbe the next day with Barnabas. Later, they circled back and built up the churches and appointed local elders in the churches.
Now, I’m painting with a very broad brush here, but miraculous signs and wonders like Dr. Luke describes here aren’t observed as much these days — at least in Western society. I believe that God still operates in the miraculous realm. But most of the “big stuff” happens on the mission field, on the cutting edge of the mission movement where God uses the signs and wonders to draw attention and validate His message as He did in the book of Acts.
It’s very important to note that Jesus warned against making too much of the miraculous. In fact, in one of the scariest passages of Scripture, Jesus says that knowing Him is more important than commanding demons (Luke 10:20) and “doing the deal” (Matthew 7:21-23).
So the question is, do you know Him? If not, I’d love to introduce you. Drop me a line and let’s talk!