In today’s Bible reading, the Resurrected Jesus appears to His Disciples. He invites Thomas to put his fingers in His pierced hands and side, knowing that he wasn’t so easily convinced as the others that He had been raised from the dead. Upon recognizing that this was indeed Jesus, Thomas exclaims, “My Lord and my God!” (John 20:28)
Thomas’ exclamation is a very clear statement of Jesus’ Divinity. The fact that Jesus praised Thomas for his faith is a very clear statement by Jesus Himself regarding His Divinity. In other words, in not correcting Thomas with, “No, really I’m not your Lord and God”, Jesus affirms Thomas’ statement, thus making the claim for Himself.
Jesus praises Thomas for believing that He had come back from the dead as a result of checking the evidence. And Jesus added a blessing on those who believe without asking for evidence. (John 20:29) Jesus doesn’t condemn Thomas; He praises him for believing. For Thomas, “seeing is believing”. But for the other Disciples, believing is seeing.
Jesus appeared to His Disciples for the next forty days “with many convincing proofs” (Acts 1:3) Jesus knew some of His Disciples would quickly and easily believe He had come back from the dead. And He knew that others would be like Thomas and need a little more convincing.
There is more than enough evidence to support the fact of Jesus’ Resurrection. But despite the overwhelming evidence, many today don’t believe. For that matter, many didn’t believe during those forty days of Jesus’ walking and talking with His Disciples.
The fact that God gives us evidence is remarkable. It goes to show that the New Testament story of Jesus is real. He was a real man who walked on real streets with other real people. Believing in Jesus’ Resurrection doesn’t require you to take a leap of blind faith. It simply requires you to believe in a historical fact as easily provable as any other historical fact.
And yet, there is more to believing in Jesus than accepting the historicity of His Resurrection. You must have faith. And that faith is required to save your soul. (Romans 10:9-10)
In today’s Bible reading, John records Jesus’ appearing before Pontius Pilate. The Jewish leaders urge Pilate to sentence Jesus to death. They tell the Roman ruler that he is no friend of Caesar if he doesn’t sentence Jesus to death.
But Pilate doesn’t think Jesus is guilty of anything, especially of Roman laws. He tells the Jewish leaders that if they want to crucify Jesus, they are free to do so. (John 19:6) True, the Jews could stone Jesus for breaking their laws, but they didn’t have authority to crucify Jesus. Death by crucifixion was a Roman death sentence. Both the Jewish leaders and Pilate tried to avoid the responsibility for Jesus’ death. But when it came down to it, Pilate simply did what the Jewish leaders wanted him to do. He wanted peace from the Jews and it appears he feared a revolt if he didn’t grant a simple request to crucify a lone Jew.
In most portrayals of this pivotal scene, the same people who lauded Jesus’ arrival on Palm Sunday cry out for His crucifixion on the early hours of Good Friday Morning. But that isn’t how John describes the scene. The only people involved in demanding Jesus’ crucifixion are the Jewish leaders and the Temple servants. (John 19:6) It seems there were only a few people calling for Jesus’ crucifixion. But these popular Jewish leaders had very loud voices. John and the other Gospel writers are quick to point out that Pilate didn’t think Jesus was guilty and deserving of the death penalty.
While the Jewish leaders demanded Jesus’ execution, Pilate defended Jesus’ innocence, but eventually gave in. Both the Jews and Pilate were responsible for Jesus’ death.
So am I. And so are you.
No, we didn’t flog His innocent flesh. No, we didn’t hammer the nails into Jesus’ hands and feet. But we are very much responsible for Jesus’ death. If we weren’t guilty of sin, His death wouldn’t have been necessary. But it was necessary because we are guilty.
Jesus’ payment for our sin was sufficient to fully absorb the wrath of God. No further accusation against us can stand because Jesus’ atonement bore all of our sin debt.
If you have turned from your sin and accepted Jesus’ payment for your sin debt, spend a few minutes today thanking Jesus for dying, that you might live. Thank Him for being the perfect example and the perfect sacrifice.
Today’s Bible reading is Jesus’ High Priestly Prayer. In it, Jesus reveals the definition of eternal life. “This is eternal life: that they may know you, the only true God, and the one you have sent—Jesus Christ.” (John 17:3 CSB) “I have revealed your name to the people you gave me from the world. They were yours, you gave them to me, and they have kept your word.” John 17:6 CSB)
Eternal life isn’t about religion. It isn’t about behavior change: doing the dos and not doing the don’ts in the Bible. Eternal life is about relationship: knowing and being known. And as such, eternal life doesn’t begin when we cross over to the other side of eternity. It begins the moment we come to know Him on this side of eternity.
Do you know Jesus? Do you have a relationship with Him? How personal is that relationship?
How much time do you spend with Him every day? Not every week, but every single day? As with every other relationship with anyone else, there is no other way to develop a relationship aside from time: logging time in God’s Word and seeking Him in prayer, and practicing the other Spiritual Disciplines.
Never let anyone tell you that the Trinity isn’t biblical. And never be unapologetic in your belief in the Trinity. Granted, the word “Trinity” isn’t used in the Bible, but the doctrine is clearly presented consistently throughout the Bible. In today’s Bible reading, John presents the Trinity in its beauty.
Believers believe in a triune God, that is, One God revealed simultaneously in three persons: God the Father, God the Son, and God the Holy Spirit. Don’t fall for the heresy that says the Father became the Son Who became the Holy Spirit. The Bible teaches that all three have co-existed simultaneously through eternity past and will continue to co-exist simutaneously through eternity future.
Look at John 16:5 and John 16:7. Look at Genesis 1:1-2 and John 1:1. Also, look at Jesus’ baptism in all of the Synoptic Gospels. (Matthew 3:16–17; Mark 1:10–11; Luke 3:21–22) All of these passages speak of the ever-present Trinity as separate persons. Neither is another, but all are fully God, as is illustrated in the diagram above. If you’d like to read more about the Trinity, check out this article from the Gospel Coalition.
One of the beauties of the Trinity is that it models perfect submission. And if there is submission in the perfect Godhead, submission is a good thing! John 16:13–15 and John 16:26-28 show that the Spirit submits to and glorifies the Son and the Son submits to and glorifies the Father.
In today’s Bible reading, Jesus highlight the importance of knowing and being known by Jesus. (John 10:14-16; John 10:25-29) In fact, in light of eternity, knowing Him is the most important thing for you to do.
I’m not talking about going to church. I’m not talking about praying a prayer. I’m not talking about being baptized. I’m not talking about any of those things. I’m simply asking if you know Jesus.
And when I ask the question, the first response is probably, “Which Jesus?” The religions and cults have their opinions of Jesus. And all of them distort the Jesus as the Bible presents Him. So they don’t know Jesus. Many Church-goers don’t even know Jesus as the Bible presents Him.
Perhaps you believe in Jesus. But how do you know if you have the right one? Johanna Michaelson said she believed in Jesus; he was her occult spirit guide. But obviously, her Jesus wasn’t the Jesus of the Bible.
As I pointed out a couple of days ago, the Jesus of the Bible isn’t a “feel-good” Jesus, a peaceful Jesus, a grace-only Jesus. No, those pictures of Jesus are incomplete distortions of the Jesus as presented in the Bible. The Bible also presents a divisive Jesus, a righteous Jesus, a Jesus Who doesn’t want you to stay the same way as you are when you first come to Him. He is a transforming Jesus.
When you think of Jesus, are all of your thoughts positive, feel-good thoughts? Or does He make you feel a little uncomfortable?
When you cross over to the other side of eternity, the only question you’ll be asked is, “What did you do with Jesus?” Did you ignore Him? Did you give all of who you are to Him and His work? (Matthew 6:33) Did you think you knew Him? Or did you really know Him?
Having the right Jesus is paramount! Don’t settle for substitutes!