We had a great time flying kites and hunting eggs on the front lawn of our church this morning! As always, we had a breeze and the sun made the day absolutely beautiful!
Everybody’s baskets were overflowing to the point that we had to provide additional bags to hold the almost 1000 eggs collected by kids young and old!
Next, we gathered under our front porch and I presented the Easter Story, using Resurrection Eggs. Finally, everybody enjoyed hot dogs, chips, and cookies.
Yes, it was a great time and we were glad for the turnout! We hope to see many more people at our next annual egg hunt!
My family and I have watched ABC’s The Middle since it began its first season. Because we’re normally occupied with other things on Wednesday Nights, we set our DVR and watched it later. This Fall, for its ninth and final season, The Middle was moved to Tuesday Nights; we still DVR the show to watch later. And I may keep this week’s episode for posterity’s sake. Yes, it was that good!
If you’ve never watched The Middle, you have missed out on some funny programming. ABC’s description of the show is, “Forget about athletes, movie stars and politicians. Parents are the real heroes—but we think Frankie Heck, must be some kind of superhero. A loving wife and mother of three, she’s middle class in the middle of the country and is rapidly approaching middle age.” Thus, it’s called “The Middle”.
In the December 12th episode (Episode 10, The Christmas Miracle), Axl, the recent college graduate and oldest child in the family tells his mother that we won’t be going to church with the family on Christmas Eve. He doesn’t see a valid reason for going. As Axl’s family members learn of his disinterest, they express their thoughts of why they go to church. Mike, Axl’s dad says that he’s not one to ask; he’s not very sure of his own faith commitment. His mother, Frankie, searches for her reasons, and settles on the subjective, pleasant feelings she gets when she goes to church. After Axl’s sister, Sue can’t fathom the idea that someone in her family could possibly struggle with their faith.
Many of us experienced a kind of “crisis of belief”, normally around the time Axl does. We wonder what’s the point of maintaining our family’s faith traditions. I see this as a very healthy thing because if we are going to grow in our faith (2Peter 3:18), we must “own” it for ourselves. The faith of our dad, mom, and grandparents is insufficient for eternity, as well as for right now. It’s in these “crisis of belief” times we think that church and the Bible are boring. We don’t see the point of continuing in the Christian faith because we don’t see how it has made a difference in anyone’s life. We don’t see church, faith, the Bible as being… relevant.
Over the past couple of weeks, many of our members have talked about how our adult children – whom we faithfully took to church every Sunday, and tried to instill the value of going – don’t attend church anymore. We invite them, but they seem to have other commitments with their kids’ soccer games, going out to the deer lease, or just sleeping in. Each Sunday, on our way to church, we drive past many homes with all the cars in the driveway. Axl Heck’s feelings are voiced by many former church-attenders and never-attenders alike.
A couple of weeks ago I said that people don’t go to church because they don’t see any reason to go. They see the whole “church thing” as boring. They don’t understand anything in the Bible (assuming they ever pick up… and assuming they have a translation they can understand). They think the church is full of hypocrites. They don’t like the music. They think that everybody’s beliefs are equally valid. They think that all religions basically teach the same thing. They feel they were dragged to church as children and have no interest now that they can make their own decisions, they decide to not go. They think all we ever talk about is money.
Yes, I think “relevance” is the right word for the times. “They” don’t see the relevance. And if we’re honest, we don’t see the relevance either!
Several of our members – who have been believers for decades – have recently told me that 2017 marks the first time they have ever read the entire New Testament. One told me that he’s never read the entire Old Testament, and for most of his Christian life, he has memorized very few verses of the Bible. From other conversations I have had, I can sadly say that his experience is typical of many of our members – and it’s typical of most people who call themselves, “Christians”!
Whether or not we want to admit it, based on our priorities as we live them out, we don’t see the Bible, prayer, Scripture memory, fellowshipping with other Believers, and evangelism/discipleship as being relevant! At all! Sure, we can say we do, but we really don’t. I say these things, not to judge, but to simply state the facts.
Whether or not we realize it, Axl Heck’s question is our question. Why go to church? Why read my Bible? What differences do any of these things make in the early Twenty-first Century?
These are good questions. Questions that I look forward to following up on in the coming days.
A friend posted a video on Facebook yesterday showing John Piper’s recommendations regarding using a contemporary English translation of the Bible. As the video played, captions appeared (with many misspellings), attempting to rebut Piper’s comments in real-time. I am not providing a link to the video simply because it isn’t worth glorifying by linking to it.
Below is my response to my friend and to her Facebook friends. It is a long post. On this website, I will welcome comments for a few days, but I will only post comments if they are respectful of everyone involved in the debate.
Regarding the person/persons who added the captions… their knowledge of the CENTRAL issue at hand is no more accurate than the spelling in their captions! (There are other peripheral issues regarding the KJV, but I am withholding my remarks because they aren’t the CENTRAL issue at hand and I don’t want anyone to get distracted from the CENTRAL issue).
Yes, the Biblical writers DID IN FACT use the common language of the day (Hebrew, Aramaic, and Greek) to record what God said — in the common language at the time.
(Note: An additional note to my original Facebook response:
Example: Moses didn’t record the Exodus in Egyptian Hieroglyphics (even though, growing up in Pharoah’s house, he would have been very capable of doing so]. Instead, he recorded the Exodus of God’s people in the language that they would understand.)
The reason William Tyndale was burned at the stake (in 1536), and one of the many reasons Martin Luther was in so much hot water: attempting to get the Word of God *back* into the hands of normal, everyday people so they could understand it in the common language of the day.
The very fact that the KJV was even translated in the first place (1611) was to GET THE WORD OF GOD INTO THE COMMON LANGUAGE OF THE DAY!
The KJV was not the first English translation. As far as I can tell, many of the previous (partial eg, Psalms, the Gospels) English translations were translated from the Latin Vulgate (which itself was translated from the original languages in order to GET THE WORD OF GOD INTO THE COMMON LANGUAGE OF THE DAY.
The KJV was a revision to Tyndale’s works (published from 1494–1536) and Bishops Bible (1568 which was revised in 1572; the 1602 edition of the Bishop’s Bible was prescribed as the base text for the King James Version.
The translators of the KJV recognized the limitations of their work and acknowledged that as language changes, English translations would need to be updated accordingly.
The bottom line: The KJV-Only proponents are not consistent in their argument for the legitimacy of KJV-Only.
As I have told people in churches where I have served, if you normally speak (fluently) only in 17th Century Elizabethan English, by all means, use the KJV! Otherwise, use a good modern-day translation in your first language, which for most of us is mid-to-late 20th to early 21st Century English.
The CENTRAL issue at hand is “How does God speak? How did He originally intend to speak?” When God breathed out His Word (2Tim 3:16), He did so in the language of the hearers in their contemporary dialect. And if they had God’s Word in their contemporary language, so should we.
We need to have the most understandable translation of the Bible in our native language so we can<br />
1) understand it,
2) study it,
3) meditate on it, and
4) apply it to your daily life. (2Tim 3:17)
So, what’s your take on this issue? Do you believe the King James translation (translated in 1611) is the only legitimate for Christians today? If so, please state your case.
It’s hard to believe that 500 years have passed since a monk and professor of theology nailed his “95 Theses” to the door of the church at Wittenburg, Germany.
On October 31, 1517, Martin Luther lit a match that spread a wildfire across Europe and changed things from the way people did church, to church architecture, to church music, to increasing literacy rates.
We just completed a sermon series on The Five Solas of the Reformation. Although they weren’t named that until about 100 years ago, the Five Solas summarize the most important theological points that emerged from the Reformation. They were:
Sola Scriptura — by Scripture Alone
Sola Gratia — by Grace Alone
Sola Fide — by Faith Alone
Solus Cristus — by Christ Alone
Soli deo gloria — glory to God Alone
Over the past five weeks, we saw that:
The Bible alone is our authority of matters of faith and practice.
We are justified by God’s grace alone.
We are justified by faith alone, but not faith that is alone.
We are justified by faith in Jesus Christ alone.
We are justified to the glory of God alone.
Notice the word alone. That one word was the key that differentiated the Reformers with the Roman Catholic Church of the day.
Please check out the audio of my sermons in the series to learn more. Come and see what God is doing at Fellowship Baptist Church in Weatherford, Texas!