There are so many things about God and His Kingdom that I don’t understand. And it seems the longer I walk with Him, the more I know… and the less I know.
In today’s Bible reading, Paul talks about a partial hardening of the hearts of Israel until the fullness of the Gentiles has come in. (Romans 11:25) I think what this means is that God has hardened their hearts — as He did to Pharaoh’s heart in Exodus 4:21 — for a time, and all for His glory. And as soon as the set number (who knows what it is?) of Gentiles are saved, God will remove the veil that covers their eyes to see God’s Kingdom at hand. Until then, God will continue to graft Gentiles into the True Vine.
I’ll repeat what I said a few days ago: we need to approach things from a Biblical, God-centered viewpoint when we ask questions about God’s unconditional election of some people. (I say “unconditional election” because there is no condition that anyone can meet that would earn God’s approval.) If no one deserves salvation in the first place, and if only a miraculous work of God can save someone, then we can only plead for God to save our family members and friends who don’t (yet) know Jesus.
Yes, plead for their salvation. Plead for their sensitivity to God’s voice. Plead for a soft, moldable heart. Plead for God to overwhelm them with a sense of His presence so that they call out to Him. Plead for opportunities for you and others to talk with them. And tell them lovingly about how good God is. For what it’s worth, lovingly telling them what God is doing in your life and how their lives can be changed will probably work out better than continually beating them over the head with a 25lb Bible every time you talk with them.
To be able to answer the question of why God would save one and not save another is above my pay grade. I have to leave that up to God because I know that He is good and His ways are always right. I have to leave it up to God, but I have to be willing to be part of bringing them to Christ. Oftentimes, we are — at least partly — the answer to our own prayers.
You may be heartbroken about a child or grandchild who no longer goes to church. Or maybe it’s a sister or a brother. Maybe it’s a friend. People can become disenfranchised with church for any number of reasons. If you’re part of the reason by being a stumbling block to them, or if you have hurt them in some other way, seek reconciliation today. Live at peace with everyone as far as you have control over the situation. (Romans 12:18)
But also realize that it isn’t about going to church. It’s about a relationship with Jesus Christ. If someone dropped out of church, it may have nothing to do with church and everything to do with not having a relationship with Jesus; in other words, they aren’t saved! Perhaps your prayers should be, “God, please bring them back!” Or perhaps your prayers should be, “God please save them!”
This devotional was originally published May 29, 2019.
In today’s Bible reading from Romans 10, Paul points out that the Jewish people were attempting to establish their own righteousness. He says, they may be very zealous, but they haven’t submitted to God’s righteousness. What does that mean?
I have heard people say that it doesn’t matter what you believe so long as you’re sincere. That statement is borne out of the belief that all religions are basically the same, that all religious expressions are equally valid. It sounds as good as a “Coexist” bumper sticker; you’ve probably seen them with each letter of the word a symbol from a different religion, the “C” is a Muslim Crescent and the “t” is a cross.
The problem with this belief is that Jesus made some very exclusive claims that are at odds with every religious expression out there. If Jesus is correct in His exclusive statements, then all religions are not equally valid. And if all religious expressions are not equally valid, then our response to Jesus’ statements on salvation affect our eternal destiny which begins on this side of eternity.
So what were some of Jesus’ exclusive statements? I’ll just call your attention to just one: John 14:6 “Jesus told him, “I am the way, the truth, and the life. No one comes to the Father except through me.” (CSB)
That statement cannot coexist with statements made by any and all other religious leaders. Jesus was not just another “good moral teacher” among many; CS Lewis was correct when he said that Jesus didn’t give us an option to consider him just a good moral teacher.
Getting back to Paul’s statement… Paul says it doesn’t matter how sincere you may be, if you aren’t submitting your idea of righteousness — regardless of how sincere you may be — to God’s righteousness, you’re sincerely wrong. And that wrong belief will cost you blessings with God now and blessings in your destiny in the eternal future.
So how do you submit to God’s righteousness? First of all, you have to reject your own attempts to establish your own righteousness. Next, Paul answers the question in Romans 10:9-10:
If you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. One believes with the heart, resulting in righteousness, and one confesses with the mouth, resulting in salvation. (CSB)
The message of the Gospel is simple, but it isn’t easy. It is as simple as believing that Jesus was raised from the dead (something that no other religious leader predicted, much less fulfilled) and verbally expressing that belief. And if you truly believe that Jesus rose from the dead and really believe Jesus is Lord, then your other beliefs, attitudes, and behavior will be affected over time.
Note: Lordship is necessary for salvation. It means that Jesus is your ruler, your master, your boss, while at the same time, He is the lover of your soul. Yes, being a disciple of Jesus is about obedience (Matthew 28:19-20). But being a disciple is borne out of a relationship. This is the knowledge that Paul is talking about in Romans 10:2-3.
“This is eternal life: that they may know you, the only true God,
and the one you have sent—Jesus Christ.” John 17:3 (CSB)
Don’t miss out on the message of the Gospel;
come to know God through Jesus today!
This devotional was originally published May 28, 2019.
Before we begin with today’s devotional on our Bible reading, we need to start with a basic understanding. It’s crucial that all discussion of justification begins with this basic thought: God is God and I’m not (and neither are you).
So much discussion in churches and Bible studies — and just basic conversation — is very man-centered, and not God-centered. Look at a lot of evangelism training. A lot of it is merely sales training. “Is there any reason why you wouldn’t want to pray this prayer so you can go to heaven?”
Seriously? Where is the thought of counting the cost of following Jesus? Where is repentance? Is God even in the equation?
It is of utmost importance that when we’re talking about any theological issue, we approach it from a God-centered, Bible-based position. It’s all about God! And it’s all about His initiating a relationship with His fallen creation. If you’ve been around church for a long time, you’ve probably sung, “O, how I love Jesus … Because He first loved me.” Note the order.
In some people’s minds, Romans 9 shouldn’t even be in the Bible because it sounds like God is too harsh and it seems to contradict a lot of what we think the Bible teaches. But God inspired Paul to write this chapter. And we must take it as seriously as God does.
God says some pretty blunt things through Paul’s pen:
Not all who are descended from Israel are Israel. Romans 9:6b (CSB)
As it is written: I have loved Jacob, but I have hated Esau. Romans 9:13 (CSB)
What should we say then? Is there injustice with God? Absolutely not! For he tells Moses, I will show mercy to whom I will show mercy, and I will have compassion on whom I will have compassion. So then, it does not depend on human will or effort but on God who shows mercy. For the Scripture tells Pharaoh, I raised you up for this reason so that I may display my power in you and that my name may be proclaimed in the whole earth. So then, he has mercy on whom he wants to have mercy and he hardens whom he wants to harden. Romans 9:14–18 (CSB)
A few days ago, I mentioned the doctrine of depravity. That anyone would believe and be saved is a miraculous work of God. For anyone to be saved from eternal punishment demonstrates that God is completely gracious and merciful. That anyone would even be interested in the things of God is a miraculous, sovereign work of God. (John 6:44)
If we are truly depraved to the core of who we are — even to the point of having a depraved will (Romans 9:16) — then it requires a miraculous, sovereign work of God for anyone to be saved.
These are all hard words because we have heard so many times that “God is a God of love”, “God loves you and has a wonderful plan for your life”, and “God wouldn’t want anyone to go to hell.”
Look, I don’t understand why God would choose to be merciful to some people and to choose to not be merciful to some other people. But I have to let Him handle that one. Remember, I’m not God! And neither are you. There are some things that we just don’t — and won’t — understand. And God never says that He owes us an explanation! But I know that God always works according to His infinite wisdom and will always use everything to bring honor and glory to His name. (Romans 9:17) God is in heaven and does what pleases Him. (Psalm 115:3)
Oh, the depth of the riches both of the wisdom and of the knowledge of God! How unsearchable his judgments and untraceable his ways! For who has known the mind of the Lord? Or who has been his counselor? And who has ever given to God, that he should be repaid? For from him and through him and to him are all things. To him be the glory forever. Amen. Romans 11:33–36 (CSB)
I don’t know to whom He will choose to be merciful, so I have be ready to tell everybody about my hope in Christ. (1Peter 3:15) Jesus commanded His disciples to make disciples of all nations. (Matthew 28:19-20). He promised Holy-Spirit-equipping-power for believers to take the gospel around the world. (Acts 1:8)
If you are a believer, you have been chosen by God to be one of His adopted children. That’s fantastic news!
God didn’t choose you because you did something that other people didn’t do or because you didn’t do something that other people did. God didn’t choose you because of any good that He saw in you. No, He chose you despite the lack of good in you. (Romans 7:18)
God didn’t choose you because you chose Him. In fact, Jesus said “You did not choose me, but I chose you.” John 15:16a (CSB)
Praise God for His goodness and mercy that He has shown in choosing you.
And pray that He will use you to tell other people about His goodness and mercy.
This devotional was originally published May 25, 2019.
While Romans is one of my favorite books of the Bible, today’s Bible reading is from my favorite chapter of Romans. Paul has built his argument for the gospel through the first seven chapters of this book. And today’s reading is the climax of the message.
One of the last things Jesus said to His disciples before He was betrayed was:
“This is my command: Love one another as I have loved you. No one has greater love than this: to lay down his life for his friends. You are my friends if you do what I command you. I do not call you servants anymore, because a servant doesn’t know what his master is doing. I have called you
This is a radical shift in the relationship between the Son of God and His disciples. Jesus says that God not only tolerates us as servants, but He even likes us as friends!
And in Romans 8, Paul says the relationship between Himself and His people gets even better! What God does, He does very well! Exceedingly well — and so much better than we could ever imagine! He so deeply wants His covenant with His people restored that He takes them from being servants to friends to adopted children and His heirs! (Romans 8:15)
I don’t know how familiar you may be with US Adoption Laws, but I have several friends who have adopted children, both domestically and internationally. US Adoption Laws are based on biblical adoption as well as Roman adoption customs. When the first of my friends and his wife adopted their daughter (pictured above), I learned that adoptive parents have more of a legal obligation to their adopted child than biological parents have with their own biological children. My friends had to swear to a judge in court that they would be good parents to their daughter. I never had to do that for my biological children! I also learned that an adopted child can never be un-adopted. An adopted child cannot be disinherited. Cannot!
What was good news from Jesus’ lips has been made even better from Paul’s pen! The gospel message isn’t just that believers are friends of God. No, we are adopted children who can never be disinherited. God put His Holy Spirit in us and by Him, we are able to cry out “Abba Father”. Not a formal “Heavenly Father”, but a child’s terms of endearment, “Papa” and “Daddy”.
If you are a believer, you have been forever adopted into God’s family. You can never be un-adopted. As an adopted child, you are an heir of God and a co-heir with Jesus. You cannot be disinherited!
If you have ever wondered if you can lose your salvation, just come back to Romans 8. You are not condemned. You have been adopted. God placed His Holy Spirit in you, Who tells you that you are indeed God’s child. To lose your salvation would be to lose your identity as God’s child. The security of your salvation doesn’t depend on what you do or don’t do. Your eternal security depends on your Papa! Your Daddy loves you and He will never let go of you.
You are secure in His love!
This devotional was originally published May 24, 2019.
He responds to his own question by saying that such a thing is unthinkable: How could someone who has been set free from sin’s grasp continue to live in bondage to it? Paul says that believers have died to sin and have been buried, and because of Jesus’ resurrection, we have been raised to walk a new life. In case you missed it, this is where we get the imagery of baptism by immersion.
A few days ago when we looked at Romans 4, I said that Abraham believed God and God credited Abraham’s faith as righteousness. The word credited or accounted in Romans 4 is the same word that Paul uses in Romans 6:11 for how we should consider ourselves as dead to sin. Another translation may say that we should reckon ourselves as dead to sin. Again, this is using the language of an accounting ledger where we reconcile accounts. When God reconciles His Righteousness Ledger, He sees Abraham’s faith, your faith, and credits Jesus’ righteousness to the bottom line.
Believer, you, too should reconcile your own account and realize that Jesus’ righteousness is right there on the bottom line! Don’t forget that you have been set free from sin’s reign. You have died to sin and now you’re living a new, free life in Christ. Reckon yourself as dead to sin and alive to Christ.
Don’t turn back to the desires that once controlled you. Realize that what God has done for you in Jesus is so much more valuable, attractive, and satisfying than anything sin ever hoped to offer you.
Don’t live on the wages of sin.
Instead, receive the free gift of God’s grace.
This devotional was originally published May 22, 2019.