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Glory

Yesterday, I teased that I would explain today why we no longer need to cast lots to determine God’s will. Today’s Bible reading answers that question. On the Day of Pentecost, God fulfilled His promise to pour out His Spirit on all kinds of people, not just special people.

Way back in Joel 2:28-29, God promised that one day He would pour out His Spirit on ordinary people. No longer would only prophets, priests, and kings be able to speak for God. Ordinary men and women, young and old — even servants — would hear God speak. When Peter stood up on the Day of Pentecost in Acts 2, he said, this is what Joel told us about! (Acts 2:16-18) It’s happened!

No longer would ordinary people have to look to ordained people to hear God speak!

Application

Believer, regardless of your station in life, regardless of your theological training — or lack thereof — God’s Holy Spirit lives in you! You don’t have to go to a priest or a prophet to hear God’s voice. Because the Holy Spirit lives in you, you can learn to hear God speak to you!

Most times and most clearly, God’s Spirit will speak through the Bible. But He will also occasionally speak through other Believers, circumstances, and even a “still small voice”.

Spend some time today thanking God for the awesome gift of His Spirit. Know that it may take a while to tune your ear to His voice, but know that the God Who created you wants to talk with you. And He wants to talk through you to other Believers, as well as to lost friends and family members. Listen to Him. Say what He tells you to say. And do what He tells you to do.

Spend some time today reading God’s Word. Ask God to speak through the words on the page and for His indwelling Spirit to enlighten you to what He’s saying. Remember, He will never tell you anything that’s out of line with what He has already said in the Bible.

Know that hearing God’s voice is never just about you. It’s always about Him and what brings Him the most credit, honor, and glory. It’s also about using what you hear to encourage other Believers in their faith and telling lost people about the God Who saves!

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Moses holds the tablets of the Ten Commandments
Image source: Moody Publishers/FreeBibleimages.org

“Which is the most important commandment?” a young man asks Jesus in today’s Bible reading. (Mark 12:28)

At the time, the Jewish leaders of Jesus’ day had taken the original six hundred, thirteen Laws of Moses — which included the Ten Commandments — and added thousands of additional laws in the Midrash, a commentary on the Mosaic Law. The main idea behind adding the other laws was to “build a fence around the Law” to ensure that no one broke the laws of Moses.[1]

For instance, the Fourth Commandment concerns resting on the Sabbath Day. (Exodus 20:8–11) The rabbis took that one commandment and added thirty-nine categories of qualifications to it. They defined how many steps you could take before you began to “travel”, thus violating the command to “rest” on the Sabbath.

But instead of helping the people to love, worship and obey God, the additional commandments built a bigger stumbling block that kept people from coming to God at all. The focus became on obeying the Law, not having a relationship with God. And that wasn’t good.

So when the young man asked Jesus which was the most important commandment, he wasn’t asking which of the “Big Ten” was the most important. He wasn’t asking which of the six hundred, thirteen was the most important. He was asking which of the thousands of laws was the most important.

And Jesus told Him which was the most important. In fact, the most important commandment is what the rest of the Law is based on. If you can master this one most important commandment, you won’t have to worry about any of the others. The problem is, no one has been able to master this one: Love God with everything you are. (Deuteronomy 6:5)

Application

Here and elsewhere, I have referred to Christian Hedonism. It’s a term coined by John Piper, which he expanded in his first book, Desiring God: Meditations of a Christian Hedonist. Given that hedonists are pleasure-seekers, Christian Hedonists recognize that the highest source of pleasure can only be found in a relationship with God. And seeking the highest pleasure in a relationship with God brings the most glory to God.

CS Lewis rightly pointed out that our problem isn’t that we seek pleasure/satisfaction. Our problem is that we are far too easily satisfied. We settle for fleshly pleasures found in relationships with people, experiences, and things. But ultimate satisfaction can only be found in a relationship with God.

Do you pursue a love relationship with God? First of all, do you even have a relationship with God? Do you pursue Him with all that you are? Your heart? Your soul? Your strength?

Spend a few minutes today asking God to show you that your ultimate satisfaction is found in Him. Spend time in His Word. Spend time in prayer. Ask Him to satisfy you with all that He has for you in Jesus Christ.

[1] https://www.pursuegod.org/rules-pharisees/

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Do you ever question the validity of your faith? Maybe you didn’t pray the right words. Maybe when you believed it didn’t “take”. How can you be sure?

Don Carson answers this question brilliantly. Watch and be blessed!

diamond earrings

In today’s Bible reading, we see two things that are called, “awe-inspiring”: an awe-inspiring sign in heaven (v. 1) and the awe-inspiring works of God (v. 3).

Awe is a word that is foreign to many Believers. We just don’t see things as being “awe-inspiring”.

The things of God tend to be, quite frankly, normal. Boring. Ho-hum. Have we become calloused? Have science and Hollywood so desensitized us to magnificence and a sense of wonder? If so, is there a way to get that sense of wonder back? I think there is. And I think this chapter gives us a clue how.

John tells us that overcoming Believers sang the Song of Moses and the Song of the Lamb. In other words, they sang what’s revealed in Scripture: Moses from the Old Testament and the Lamb in the New Testament.

Reading, meditating, and worshiping based on God’s Revelation can give us a fresh glimpse of what is truly awe-inspiring. God’s Word can give us the true, honorable, just, pure, lovely, commendable, excellent, and praiseworthy things to dwell on. (Philippians 4:8) As we meditate on these things, we see new facets of the things of God as a jeweler sees new facets of a diamond as she peers through a magnifying loop.

Application

When’s the last time you spent time worshiping God in song? I’m not talking about singing about God. I’m talking about singing to God. There’s a world of difference between the two. One references God in the third-person. The other references God in the second-person.

“Great and awe-inspiring are your works, Lord God, the Almighty; just and true are your ways, King of the nations. Lord, who will not fear and glorify your name? For you alone are holy. All the nations will come and worship before you because your righteous acts have been revealed.” (Revelation 15:3-4 CSB)

Note how their song addresses your works, your ways, your name. You alone are holy. all the nations will come and worship before you because your righteous acts. The overcomers aren’t singing about God. They are singing to God.

The next time you’re in church, note the songs you sing. If your church uses hymnals (or if you have your own), note whether the songs are about God or to God.

A few years ago, as I prepared a sermon on this very issue, I thumbed through the hymnal we used in church. I was shocked to see how few hymns actually addressed God in the second-person. Almost all of the hymns referenced God in the third-person. Now, there’s nothing wrong with singing about God. But singing about God isn’t worship.

Spend some time today singing songs to God. Use your Bible to express your adoration to the lover of your soul. Here are a few places to start. These Scriptures are examples of worshiping God in the second-person.

Psalm 23:4-5
Revelation 4:11
Revelation 5:9–10
Revelation 11:17–18
Revelation 15:3–4

The Psalms are full of praises about God. As you read, ask God to overwhelm you with a fresh glimpse of Himself and His ways. Personalize the Psalms and other passages into second-person references to God.

Finally, spend a few minutes listening to my sermon, Worship in the First and Second Person Singular Present Tense.

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In today’s Bible reading, three angels appear, proclaiming a different message.

“Fear God and give him glory, because the hour of his judgment has come. Worship the one who made heaven and earth, the sea and the springs of water.” (Revelation 14:7 CSB)

“It has fallen, Babylon the Great has fallen. She made all the nations drink the wine of her sexual immorality, which brings wrath.” (Revelation 14:8 CSB)

“If anyone worships the beast and its image and receives a mark on his forehead or on his hand, he will also drink the wine of God’s wrath, which is poured full strength into the cup of his anger. He will be tormented with fire and sulfur in the sight of the holy angels and in the sight of the Lamb, and the smoke of their torment will go up forever and ever. There is no rest day or night for those who worship the beast and its image, or anyone who receives the mark of its name. This calls for endurance from the saints, who keep God’s commands and their faith in Jesus.” (Revelation 14:9-12 CSB)

Each message is different, but all convey the same essence: Glorify God, for His wrath is poured out on those who are not His own.

Application

The Gospel is a very simple message. But we tend to complicate it. Unfortunately, in our complicating the simple message, we water down what the Gospel message actually is. “It’s social justice.” Or “It’s prosperity gospel.” Or “It’s God’s love for us”.

According to the angel who has the eternal Gospel to preach to the world’s inhabitants, (Revelation 14:6), it’s “Glorify God, for His wrath is poured out on those who are not His own.”

When you’re telling people about the Gospel — and when you preach it to yourself — don’t leave out the very important message of God’s wrath. The Gospel is good news (literally, that’s what the word means). The goodness of the good news is highlighted when it’s contrasted to the badness of the bad news. When you understand the reality of God’s wrath, the goodness of the Gospel message becomes even more attractive than imaginable.

The gospel message isn’t, “Clean up!”, but rather, “Repent!” and “Turn!”. Without turning to Jesus, there really is no cleaning up that any of us can do. Part of the bad news is that we don’t have the capacity to clean up! Lost people need Jesus to clean them up.

Don’t shy away from telling the bad news, so the good news can be heard for what it is: Good News!

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