Despite what some preachers may tell you these days, you cannot unhitch the New Testament from the Old Testament. Today’s Bible reading demonstrates this fact.
John the Baptizer was Jesus’ cousin. Luke recorded Jesus’ baptism in Luke 3:21-22. But just before baptizing Jesus, Dr. Luke referred to Isaiah’s prophecy, saying that someone would come, announcing the Messiah’s birth (Isaiah 40:3-5). I don’t know if John realized he was the fulfillment of Isaiah’s prophecy or not. I don’t know how aware he was of his situation, but he did make mention of Jesus being the Lamb of God Who takes away the world’s sins. (John 1:29)
Anyway… when John’s disciples come to Jesus asking if He is the One they’re waiting for, Jesus refers back to Isaiah 61 — the very passage He had read from when the synagogue officials handed Isaiah’s scroll to Him in Luke 4!
“The Spirit of the Lord God is on
me,because the Lord has anointed me to bring good news to the poor. He has sent me to heal the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners; to proclaim the year of the Lord’s favor, and the day of our God’s vengeance; to comfort all who mourn.” Isaiah 61:1–2 (CSB)
Jesus responds, “Go and report to John what you have seen and heard: The blind receive their sight, the lame walk, those with leprosy are cleansed, the deaf hear, the dead are raised, and the poor are told the good news,” Luke 7:22 (CSB)
Reading Isaiah’s prophecy and Jesus’ response to John’s disciples side-by-side, you cannot deny that Jesus is applying Isaiah to Himself: good news, healing, and liberty.
After John’s disciples leave, Jesus refers back to Isaiah 40, telling the crowd that John’s was the voice that cried out in the wilderness:
A voice of one crying out: Prepare the way of the Lord in the wilderness; make a straight highway for our God in the desert. Every valley will be lifted up, and every mountain and hill will be leveled; the uneven ground will become smooth and the rough places, a plain. And the glory of the Lord will appear, and all humanity together will see it, for the mouth of the Lord has spoken. Isaiah 40:3–5 (CSB)
Yes, John’s was the voice that Isaiah said would cry out in the desert, urging everyone to prepare for the Messiah’s arrival. And Jesus was the Messiah!
Have you had trouble understanding the Old Testament? Have you struggled to figure out how the two Testaments fit together, if at all?
I can tell you that I’ve been there and I’ve done that. I have questioned why Christians even need to read the Old Testament. But not
Listen to Jesus. Listen to Peter. Listen to Paul and the other New Testament writers. The words of the Prophets and the words of the Psalmists roll off their lips. They knew their Bible. And their Bible was what we call the Old Testament.
As you read through the New Testament this year, don’t gloss over the references back to the Old Testament. When you read the Old Testament, ask yourself, “Where is Jesus in this passage?” If you look a little closer, you’ll see Jesus on every page of the Old Testament. And you’ll find the Old Testament quoted or alluded to over and over again in the New Testament. It’s as if God planned it all along!
The Old Testament. The New Testament. It’s all part of One Big Story: The relentless pursuit of God for His people in a covenant relationship.
Don’t read the Bible, trying to unhitch it from its overall context. It wasn’t written that way! If your Bible has cross-references, use them to see how God interweaves His Word with His Word. You’ll be amazed
This devotional was originally published July 5, 2019.
In today’s Bible reading we fast forward a few years and Jesus and His cousin John (the Baptizer) are about thirty years old. John steps into the Jordan River and preaches that people should repent of their sins and be baptized.
By today’s standards, John was a very politically-incorrect preacher. Nowhere do we hear him talk about self-esteem. Nowhere do we hear him say that God loves everyone and has a wonderful plan for them. Nowhere do we hear him talk about God’s grace and mercy. Nowhere do we hear him talk about how God wants you to have health and wealth if you would only have enough faith. Nowhere does he apologize for offending his hearers. .
No, John simply preaches the Law. He preaches the bad news that people are sinners and in need of forgiveness. Sinners? Surely not! Where is the gospel, the good news?
Recent conversations with Facebook friends have revealed to me the massive divide between what I believe the Bible teaches and what they believe. For these friends, our deepest need is to be saved from not being good stewards of our planet. To be Christlike is to be more loving and accepting, and less judgmental of others. There is no mention of the word or even the concept of sin as described in the Bible. There was no admission of guilt for any sin on their part. Sin is a problem other, less tolerant people must deal with. These were people who were raised in the church. And today, they are leaders in mainline churches.
Until people hear and understand their helpless, fallen condition (the bad news), they won’t have a desire for deliverance from that condition (the good news). Look back at our earlier readings from Paul’s letter to the church at Rome. He begins with the bad news.
Look at the response of John’s audience in Luke 3:10, 12, 14. The exclaim, “What shall we do?” The Philippian Jailer asked the same question in Acts 16:30.
It isn’t until Romans Chapter 8 that Paul says that there is no condemnation for believers. (Romans 8:1) From that statement, Paul strongly implies that non-believers are still very much under God’s judgment.
Have you come to a point in your life where you realized that in light of God’s holiness, you have absolutely no claim to spending eternity with Him, much less walking with Him on this side of eternity? You may be better than many (or most) other people, but how do you compare with Jesus, the perfect man who was tempted just like we are, yet was without sin? (Hebrews 4:15)
I’m not just asking if you have sinned. Everyone (except Jesus) sins. I’m asking if you have ever come to God and confessed that you have offended your Creator and that you have an issue with a sin condition that separates you from His holiness?
This devotional was originally published June 29, 2019.
He responds to his own question by saying that such a thing is unthinkable: How could someone who has been set free from sin’s grasp continue to live in bondage to it? Paul says that believers have died to sin and have been buried, and because of Jesus’ resurrection, we have been raised to walk a new life. In case you missed it, this is where we get the imagery of baptism by immersion.
A few days ago when we looked at Romans 4, I said that Abraham believed God and God credited Abraham’s faith as righteousness. The word credited or accounted in Romans 4 is the same word that Paul uses in Romans 6:11 for how we should consider ourselves as dead to sin. Another translation may say that we should reckon ourselves as dead to sin. Again, this is using the language of an accounting ledger where we reconcile accounts. When God reconciles His Righteousness Ledger, He sees Abraham’s faith, your faith, and credits Jesus’ righteousness to the bottom line.
Believer, you, too should reconcile your own account and realize that Jesus’ righteousness is right there on the bottom line! Don’t forget that you have been set free from sin’s reign. You have died to sin and now you’re living a new, free life in Christ. Reckon yourself as dead to sin and alive to Christ.
Don’t turn back to the desires that once controlled you. Realize that what God has done for you in Jesus is so much more valuable, attractive, and satisfying than anything sin ever hoped to offer you.
Don’t live on the wages of sin.
Instead, receive the free gift of God’s grace.
This devotional was originally published May 22, 2019.
Today’s Bible reading begins Paul’s letter to the Romans, one of my favorite books of the Bible. OK, all of the books of the Bible are my favorites. But Romans holds a special place in my heart because in, Paul lays out the Gospel Message in the most plain and developed way. In Chapter One, he says that he is not ashamed of the gospel because it reveals the righteousness of God.
Any discussion of the gospel must begin with God’s righteousness. Why? Because any other discussion of the gospel would begin with some other subject, mostly mankind. The gospel begins and ends with God. Period. Any other focus distracts from the introduction that our Creator created everything — from nothing — in a perfect condition. Perfection. But the world isn’t perfect now. So what happened?
THAT is the question!
Everything hinges on our understanding of God. If we begin discussing the gospel — either academically or practically — with God’s love, God’s goodness, or any other topic, we miss the importance of Paul’s presentation and the emphasis of the entire book of Romans. If we don’t see God’s righteousness and His sovereignty over everything, we’ll misunderstand things like the doctrine of election. We’ll miss how deeply fallen humanity is. We’ll miss the point that Jesus is the only suitable acceptable atoning sacrifice to give us a right standing with God.
Beginning with the righteousness of God brings us to the pivotal question of,
“How are fallen people to have a right standing with a holy God?”
Spend a few minutes today thinking about — really thinking about — the gospel message Thank God for the centrality of the cross in the process of salvation. Worship God for His plan of reconciling lost people to Himself. Thank God for doing everything necessary to secure your salvation.
And if you don’t know God, or if you don’t understand what I’m talking about, please reach out to me. I’d love to talk with you more about this!
In today’s Bible reading from Matthew 27, we see Jesus’ last moments as He dies on a cross just outside Jerusalem. He cries out with a loud voice, “My God, my God, why have you abandoned me?” (Matthew 27:46 CSB)
Billy Foote’s song You are My King (Amazing Love) begins, “I’m forgiven because You were forsaken. I’m accepted. You were condemned.”
As I am typing this and considering the verse, Billy’s description, and the picture, tears are welling up in my eyes. Jesus voluntarily became God’s sacrificial lamb, dying on the cross and taking the wrath of God head-on, becoming the atoning sacrifice for sin that wasn’t His — it was mine and it was yours — all to bridge the chasm between our Holy Creator and us, the fallen creation.
His death accomplished what our feeble attempt at obedience to the Law wasn’t able to — and wasn’t designed to do: give God’s people eternal forgiveness and eternal life. His death reestablished a relationship between God and His people, a relationship that had been severed a long time ago in a garden (Eden). And Jesus’ battle in another garden (Gethsemane) secured the victory over sin, a victory that God’s people experience vicariously.
Jesus was abandoned. Jesus was condemned. Jesus died. He endured all of these things so that you wouldn’t have to. Believer, your sin-debt has been paid. You have been adopted and you will never be abandoned by your Father. Because Jesus died and rose from the dead, power and desire to walk a life that pleases God is available to you.
Spend a few minutes worshiping God. Spend a few minutes expressing your gratitude for the incredibly selfless act that Jesus accomplished for you “on a hill far away”.
This devotional was originally published on May 11, 2019.