Here we are again, looking at frequently-occurring words. Today’s word is grief. It appears in one form or another eight times in only four verses (2 Corinthians 7:7-10) in today’s Bible reading.
The Greek word translated as grief in English means “to be sad as the result of what has happened or what one has done—‘to be sad, to be distressed”
If I were to “grieve you”, I would make you sad. If I knew that I made you sad, I would probably regret doing so. I would be sad for making you sad and I would apologize.
But what if I made you sad in the process of correcting you for doing something wrong? I wouldn’t regret it and I wouldn’t apologize (though I may have to apologize for the way I said it).
This is what Paul says in verse 8. He doesn’t regret making the Corinthians sad because it made them do something: they “repented”. They changed their behavior because of their grief, their sadness.
Regret is an emotional response. It’s “feeling sorry” for doing something. You can regret doing something and that’s the end of it. You may even apologize, but that’s the end of it. But then, you can regret doing something and the grief causes you to do something to correct what you regretted doing. If you do something as a result of the grief, you repent. You change your behavior based on a change of your thinking because of your grief.
Paul says there is a kind of regret, a kind of grief that brings about change. That is godly grief. But Paul also says there’s another kind of grief that doesn’t produce change. That kind of grief — worldly grief — simply results in death. In other words, you feel sorry and no change results from it.
When you sin, you may regret the fact that you sinned. You may be very sad and feel a deep sense of remorse. You may be heartbroken in your grief over your sin. But unless your regret produces a change in your mind that produces a change in your behavior, you have only felt an emotional response in your regret.
On the other hand, godly grief produces the life change that God desires. It’s a kind of grief that affects us on a deeper level than mere emotion. In fact, we may not even feel a deep emotional response, but we change our mindset and our behavior because of the godly grief. And that’s what God wants and that’s what God empowers us to do as we rely on the Holy Spirit’s power.
 Louw, Johannes P., and Eugene Albert Nida. Greek-English lexicon of the New Testament: based on semantic domains 1996 : 317. Print.
Again, I’ll highlight what I have said before, that when you see a word or phrase repeated in close proximity in the Bible, it’s a signal of its importance. In today’s Bible reading, Paul uses reconcile five times in only three verses. (2 Corinthians 5:18-20)
The word reconcile is used in accounting. You may have reconciled your checkbook to make sure that your income and expenses come into agreement. Hmmm…. come into agreement. That’s what it means to be reconciled!
One of my Greek lexicons (a fancy word for dictionary) says this about reconciliation:
to reestablish proper friendly interpersonal relations after these have been disrupted or broken (the componential features of this series of meanings involve (1) disruption of friendly relations because of (2) presumed or real provocation, (3) overt behavior designed to remove hostility, and (4) restoration of original friendly relations)—‘to reconcile, to make things right with one another, reconciliation.’
The fact that God reconciles people to Himself (2 Corinthians 5:18) demonstrates that the relationship was broken in the first place. And the relationship was broken by Adam and all of his descendants. Otherwise, Paul could speak of us reconciling ourselves with God.
But God is the one Who takes the initiative because we, as fallen creatures cannot. In fact, even if we could take the initiative, we would not. Yes, we are that fallen! We are that broken!
Until we can understand the gravity of our sinful condition, we can’t grasp the incredible goodness, grace, and mercy of God to reconcile us to Himself. Because God has reconciled His children to Himself through Jesus Christ, we can have peace with God and peace with each other! “Thanks be to God for his indescribable gift!” 2 Corinthians 9:15, (CSB)
And we get to be a part of God’s ministry of reconciliation! He has made us His ambassadors to plead with our family, friends, and acquaintances, “Be reconciled to God!” What an amazing priviledge!
And what an amazing responsibility!
Have you been reconciled to God? Have you recognized your infinite debt to God due to your own sin? He has done all that is necessary to restore you to Himself, if you will only accept His offer! Be reconciled to God!
If you have been reconciled to God, have you told your family, friends, and acquaintances about this glorious God Who has extended His grace to you, and to them?
Who can you tell today?
 Louw, Johannes P., and Eugene Albert Nida. Greek-English lexicon of the New Testament: based on semantic domains 1996 : 501. Print.
I mentioned yesterday the importance of noting repeated words and phrases in a limited number of Bible verses. In today’s Bible reading, “pain” and its derivatives occur seven times in 2 Corinthians 2:1-7. Evidently not all was well between the Apostle and the church at Corinth. Where the first paragraph in 2 Corinthians 1 was about comfort, the first paragraph of 2 Corinthians 2 is about pain between Paul and the Corinthians.
Paul may have been referring to 1 Corinthians, or he may be referring to another letter that wasn’t preserved for us. If this is the case, it’s no cause for worry; if God wanted us to have that letter, we would have that letter.
Paul gives us a glimpse into the feelings of a church leader when things aren’t right in the church. Of course, Paul was an apostle, so he wasn’t involved in the normal day-to-day operations of the church at Corinth. But he had planted the church and wanted everything to go smoothly. But oftentimes, things don’t go smoothly in a local church.
Maybe you’ve never seen church conflict that results in long-lasting hurt feelings in yourself or someone else. But sometimes the hurts are caused by the malicious actions of others, wolves in sheep clothing or “well-intentioned dragons“. Regardless of how, the wounds are real. But God can bring healing where there has been hurt.
Dealing with church conflict requires integrity. And it requires humility. If you’ve been hurt, take the high road and extend an olive branch of forgiveness. If you’ve done the hurting, take the high road and ask for forgiveness. Pride and malice can wound very deeply. So can harboring a root of bitterness, distrust, and unforgiveness. Jesus had some pretty strong words for those who would seek to give to God’s work when things aren’t right between them and another believer. Basically He said, if things aren’t right between you and another believer, don’t bother coming to worship the Father. Make it right and then come to give to His work. (Matthew 5:23–24)
Note: If your church is dealing with conflict, please seek the help of others, perhaps professional mediation. In my tribe, that would be an association Director of Missions. For United Methodists, it would be a District Superintendent. Off the top of my head, I can’t think of other denominational organizations, but I’m sure each one has resources.
I also recommend a book written by my friend, Eric Willis, Sacred Conflict: Resolution Skills for the Follower of Christ.
I’ve said many times that when you see a word or idea repeated several times in a few Bible verses, it’s a pretty good sign that the word or idea are important. Well, in today’s Bible reading the word “comfort” appears nine times in 2 Corinthians 1:3-7. That’s nine times in five verses! It’s safe to say that the theme of the first paragraph is “comfort”
The word translated “comfort” is the word we get one of the titles of the Holy Spirit, The Comforter. When the Bible calls the Holy Spirit The Comforter, it isn’t referring to something you throw on your bed to curl up with when it’s cold in the house.
The verb form of the word means to be called to come alongside, to encourage. The noun form of the word means encouragement, comfort, consulation.
Paul says that God intends to use those areas where we have experienced comfort and encouragement to comfort and encourage other people. In other words, the places where you have received the deepest wounds and experienced the deepest healing are the very places where God wants to use you to minister to other people who are going through what you went through. God wants to use our scars as tools for healing in the lives of other people. Those things the enemy used to beat you down can be used to beat him down in other people’s lives.
In what areas have you experienced your deepest emotional wounds? Your deepest spiritual wounds? Have you ever considered that God wants to use you to bring to others who have experienced a similar blow?
For example, if you experienced a miscarriage, God wants to use the comfort you received to pour comfort and encouragement into the lives of others who have lost children, perhaps through miscarriage, stillbirth, SIDS, or abortion.
Perhaps you aren’t ready. Perhaps you don’t feel that you have the strength to bring comfort to someone else yet. Ask God to bring other people into your life who can encourage and comfort you so that your comfort can flow over into the lives of those around you.
The Resurrection of Jesus either happened or it didn’t. So what difference would it make if it did or didn’t happen? What if it never happened and the entire Christian movement — from the very beginning — is based on hopeful wishes of Jesus’ Disciples? Would that make much difference?
Paul thinks the Resurrection is a pretty big deal. In today’s Bible reading, he goes so far as to say that if the Resurrection of Jesus didn’t actually happen, then Jesus is dead. If Jesus is dead, then Christians are liars for claiming He’s alive when He’s dead. He says that if the Resurrection didn’t happen, then we don’t have forgiveness of sin, and our faith is useless. (1 Corinthians 15:17) Useless!
Paul says that the Christian movement didn’t just arise out of a vacuum. He says that Jesus’ death and His Resurrection were grounded in the Scriptures. (1 Corinthians 15:3-4). The Christian movement wasn’t a new religion invented in the middle of the First Century. Instead, it was a fulfillment of the Old Testament prophecies. It wasn’t just a sectarian branch of Judaism. It was the fulfillment of Judaism! All of the Old Testament promises are fulfilled in Jesus!
Because the Resurrection happened, you and I can have a relationship with the holy Creator of the universe! Because the Resurrection happened, you and I can be transformed from strangers and enemies of God to being sons and daughters of God. Because the Resurrection happened, you and I can be adopted by the most loving Father anyone ever hoped of having. Because the Resurrection happened, you and I have hope for an eternity with God in heaven. And because of the Resurrection, you and I have been given all of the spiritual blessings in the heavenly places. (Ephesians 1:3)
Spend a few minutes contemplating the magnitude of the reality of the Resurrection. Then spend a few minutes today praising God for the miracle of the Resurrection.