Despite what some preachers may tell you these days, you cannot unhitch the New Testament from the Old Testament. Today’s Bible reading demonstrates this fact.
John the Baptizer was Jesus’ cousin. Luke recorded Jesus’ baptism in Luke 3:21-22. But just before baptizing Jesus, Dr. Luke referred to Isaiah’s prophecy, saying that someone would come, announcing the Messiah’s birth (Isaiah 40:3-5). I don’t know if John realized he was the fulfillment of Isaiah’s prophecy or not. I don’t know how aware he was of his situation, but he did make mention of Jesus being the Lamb of God Who takes away the world’s sins. (John 1:29)
Anyway… when John’s disciples come to Jesus asking if He is the One they’re waiting for, Jesus refers back to Isaiah 61 — the very passage He had read from when the synagogue officials handed Isaiah’s scroll to Him in Luke 4!
“The Spirit of the Lord God is on
me,because the Lord has anointed me to bring good news to the poor. He has sent me to heal the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners; to proclaim the year of the Lord’s favor, and the day of our God’s vengeance; to comfort all who mourn.” Isaiah 61:1–2 (CSB)
Jesus responds, “Go and report to John what you have seen and heard: The blind receive their sight, the lame walk, those with leprosy are cleansed, the deaf hear, the dead are raised, and the poor are told the good news,” Luke 7:22 (CSB)
Reading Isaiah’s prophecy and Jesus’ response to John’s disciples side-by-side, you cannot deny that Jesus is applying Isaiah to Himself: good news, healing, and liberty.
After John’s disciples leave, Jesus refers back to Isaiah 40, telling the crowd that John’s was the voice that cried out in the wilderness:
A voice of one crying out: Prepare the way of the Lord in the wilderness; make a straight highway for our God in the desert. Every valley will be lifted up, and every mountain and hill will be leveled; the uneven ground will become smooth and the rough places, a plain. And the glory of the Lord will appear, and all humanity together will see it, for the mouth of the Lord has spoken. Isaiah 40:3–5 (CSB)
Yes, John’s was the voice that Isaiah said would cry out in the desert, urging everyone to prepare for the Messiah’s arrival. And Jesus was the Messiah!
Have you had trouble understanding the Old Testament? Have you struggled to figure out how the two Testaments fit together, if at all?
I can tell you that I’ve been there and I’ve done that. I have questioned why Christians even need to read the Old Testament. But not
Listen to Jesus. Listen to Peter. Listen to Paul and the other New Testament writers. The words of the Prophets and the words of the Psalmists roll off their lips. They knew their Bible. And their Bible was what we call the Old Testament.
As you read through the New Testament this year, don’t gloss over the references back to the Old Testament. When you read the Old Testament, ask yourself, “Where is Jesus in this passage?” If you look a little closer, you’ll see Jesus on every page of the Old Testament. And you’ll find the Old Testament quoted or alluded to over and over again in the New Testament. It’s as if God planned it all along!
The Old Testament. The New Testament. It’s all part of One Big Story: The relentless pursuit of God for His people in a covenant relationship.
Don’t read the Bible, trying to unhitch it from its overall context. It wasn’t written that way! If your Bible has cross-references, use them to see how God interweaves His Word with His Word. You’ll be amazed
In today’s Bible reading we fast forward a few years and Jesus and His cousin John (the Baptizer) are about thirty years old. John steps into the Jordan River and preaches that people should repent of their sins and be baptized.
By today’s standards, John was a very politically-incorrect preacher. Nowhere do we hear him talk about self-esteem. Nowhere do we hear him say that God loves everyone and has a wonderful plan for them. Nowhere do we hear him talk about God’s grace and mercy. Nowhere do we hear him talk about how God wants you to have health and wealth if you would only have enough faith. Nowhere does he apologize for offending his hearers. .
No, John simply preaches the Law. He preaches the bad news that people are sinners and in need of forgiveness. Sinners? Surely not! Where is the gospel, the good news?
Recent conversations with Facebook friends have revealed to me the massive divide between what I believe the Bible teaches and what they believe. For these friends, our deepest need is to be saved from not being good stewards of our planet. To be Christlike is to be more loving and accepting, and less judgmental of others. There is no mention of the word or even the concept of sin as described in the Bible. There was no admission of guilt for any sin on their part. Sin is a problem other, less tolerant people must deal with. These were people who were raised in the church. And today, they are leaders in mainline churches.
Until people hear and understand their helpless, fallen condition (the bad news), they won’t have a desire for deliverance from that condition (the good news). Look back at our earlier readings from Paul’s letter to the church at Rome. He begins with the bad news.
Look at the response of John’s audience in Luke 3:10, 12, 14. The exclaim, “What shall we do?” The Philippian Jailer asked the same question in Acts 16:30.
It isn’t until Romans Chapter 8 that Paul says that there is no condemnation for believers. (Romans 8:1) From that statement, Paul strongly implies that non-believers are still very much under God’s judgment.
Have you come to a point in your life where you realized that in light of God’s holiness, you have absolutely no claim to spending eternity with Him, much less walking with Him on this side of eternity? You may be better than many (or most) other people, but how do you compare with Jesus, the perfect man who was tempted just like we are, yet was without sin? (Hebrews 4:15)
I’m not just asking if you have sinned. Everyone (except Jesus) sins. I’m asking if you have ever come to God and confessed that you have offended your Creator and that you have an issue with a sin condition that separates you from His holiness?
Yesterday, I said that grace overcomes sin and there is no
In today’s Bible reading, Paul asks the natural follow-up question: If that’s true, then, can’t we just sin it up, knowing that God’s grace is sufficient to cover it? (Romans 6:1)
He responds to his own question by saying that such a thing is unthinkable: How could someone who has been set free from sin’s grasp continue to live in bondage to it? Paul says that believers have died to sin and have been buried, and because of Jesus’ resurrection, we have been raised to walk a new life. In case you missed it, this is where we get the imagery of baptism by immersion.
A few days ago when we looked at Romans 4, I said that Abraham believed God and God credited Abraham’s faith as righteousness. The word credited or accounted in Romans 4 is the same word that Paul uses in Romans 6:11 for how we should consider ourselves as dead to sin. Another translation may say that we should reckon ourselves as dead to sin. Again, this is using the language of an accounting ledger where we reconcile accounts. When God reconciles His Righteousness Ledger, He sees Abraham’s faith, your faith, and credits Jesus’ righteousness to the bottom line.
Believer, you, too should reconcile your own account and realize that Jesus’ righteousness is right there on the bottom line! Don’t forget that you have been set free from sin’s reign. You have died to sin and now you’re living a new, free life in Christ. Reckon yourself as dead to sin and alive to Christ.
Don’t turn back to the desires that once controlled you. Realize that what God has done for you in Jesus is so much more valuable, attractive, and satisfying than anything sin ever hoped to offer you.
Don’t live on the wages of sin.
Instead, receive the free gift of God’s grace.
Today’s Bible reading begins one of my favorite books of the Bible: Paul’s letter to the Romans. Paul begins his Magnum Opus Systematic Theology by laying out the gospel message with a description of man’s descent from the time of Creation to his day — and to our day.
Paul says that God’s wrath is already being revealed against ungodliness because mankind has been able to clearly see God’s revealed glory, and yet refused to acknowledge God’s existence. He wrote this around AD 57. And yet, little has changed.
When the Jewish people cried out to the prophet Samuel for a king (1Samuel 8), he warned them that they didn’t need a king, since God was their king. The people said they wanted to be like other nations and to do that, they needed a king. The people kept asking Samuel for a king until he gave them what they asked
In Romans 1, Paul says that God gave the people what they wanted. And the very thing that they wanted became their judgment.
Claiming to be wise, they became fools and exchanged the glory of the immortal God for images resembling mortal man, birds, four-footed animals, and reptiles. Claiming to be wise, they became fools and exchanged the glory of the immortal God for images resembling mortal man, birds, four-footed animals, and reptiles. Therefore God delivered them over in the desires of their hearts to sexual impurity, so that their bodies were degraded among themselves. They exchanged the truth of God for a
lie,and worshiped and served what has been created instead of the Creator, who is praised forever. Amen.
They exchanged the truth of God for a
lie,and worshiped and served what has been created instead of the Creator, who is praised forever. Amen.
reasonGod delivered them over to disgraceful passions. Their women exchanged natural sexual relations for unnatural ones. The men in the same way also left natural relations with women and were inflamed in their lust for one another. Men committed shameless acts with men and received in their own persons the appropriate penalty of their error.
And because they did not think it worthwhile to acknowledge God, God delivered them over to a corrupt mind so that they do what is not right. They are filled with all unrighteousness, evil, greed, and wickedness. They are full of envy, murder, quarrels, deceit, and malice. They are gossips, slanderers, God-haters, arrogant, proud, boastful, inventors of evil, disobedient to parents, senseless, untrustworthy, unloving, and unmerciful. Romans 1:22–31 (CSB)
Finally, Paul complete his description of God’s judgment against Fallen Mankind:
Although they know God’s just sentence—that those who practice such things deserve to die—they not only do
them,but even applaud others who practice them. Romans 1:32 (CSB)
Even in my lifetime, I have witnessed this descent played out in society’s
Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love. And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches. Romans 1:27 (The Message)
Here in verse 27, Paul is referring to Isaiah’s warning:
Woe to those who call evil good and good evil, who substitute darkness for light and light for darkness, who substitute bitter for sweet and sweet for bitter. Isaiah 5:20 (CSB)
You may not have personally participated in, approved, or encouraged other people to commit the sins that Paul spells out so clearly. But Mankind has. And America has. We, believers, are at least partially to blame for society’s sinful demise. We have not been the salt and light that we are called to be. (Matthew 5:13–16)
Believers, we must confess and repent for our own participation in the sins of our culture. And we must beg for God’s forgiveness, grace, and mercy for our nation’s sins. Our only hope of avoiding God’s wrath being poured out on us is to repent and pray. (2Chronicles 7:14)
Pray for God to send a spiritual awakening and revival, unlike anything our nation has ever experienced. Pray for the Holy Spirit to convict believers of their own sin, as well as our sin of silence while the world has gone to hell around them. Pray that pastors will faithfully speak God’s Word and disciple new (and old) believers in the faith. And pray that believers will hear God’s invitation to seek Him with all that they are.
If we don’t pray, no one will. Lost people definitely won’t do it!
Prayer is our job!
In today’s Bible reading from Matthew 27, we see Jesus’ last moments as He dies on a cross just outside Jerusalem. He cries out with a loud voice, “My God, my God, why have you abandoned me?” (Matthew 27:46)
Billy Foote’s song You are My King (Amazing Love) begins, “I’m forgiven because You were forsaken. I’m accepted. You were condemned.”
As I am typing this and considering the verse, Billy’s description, and the picture, tears are welling up in my eyes. Jesus voluntarily became God’s sacrificial lamb, dying on the cross and taking the wrath of God head-on, becoming the atoning sacrifice for sin that wasn’t His — it was mine and it was yours — all to bridge the chasm between our Holy Creator and us, the fallen creation.
His death accomplished what our feeble attempt at obedience to the Law wasn’t able to — and wasn’t designed to do: give God’s people eternal forgiveness and eternal life. His death reestablished a relationship between God and His people, a relationship that had been severed a long time ago in a garden (Eden). And Jesus’ battle in another garden (Gethsemane) secured the victory over sin, a victory that God’s people experience vicariously.
Jesus was abandoned. Jesus was condemned. Jesus died. He endured all of these things so that you wouldn’t have to. Believer, your sin-debt has been paid. You have been adopted and you will never be abandoned by your Father. Because Jesus died and rose from the dead, power and desire to walk a life that pleases God is available to you.
Spend a few minutes worshiping God. Spend a few minutes expressing your gratitude for the incredibl