Yesterday, I said that grace overcomes sin and there is no
In today’s Bible reading, Paul asks the natural follow-up question: If that’s true, then, can’t we just sin it up, knowing that God’s grace is sufficient to cover it? (Romans 6:1)
He responds to his own question by saying that such a thing is unthinkable: How could someone who has been set free from sin’s grasp continue to live in bondage to it? Paul says that believers have died to sin and have been buried, and because of Jesus’ resurrection, we have been raised to walk a new life. In case you missed it, this is where we get the imagery of baptism by immersion.
A few days ago when we looked at Romans 4, I said that Abraham believed God and God credited Abraham’s faith as righteousness. The word credited or accounted in Romans 4 is the same word that Paul uses in Romans 6:11 for how we should consider ourselves as dead to sin. Another translation may say that we should reckon ourselves as dead to sin. Again, this is using the language of an accounting ledger where we reconcile accounts. When God reconciles His Righteousness Ledger, He sees Abraham’s faith, your faith, and credits Jesus’ righteousness to the bottom line.
Believer, you, too should reconcile your own account and realize that Jesus’ righteousness is right there on the bottom line! Don’t forget that you have been set free from sin’s reign. You have died to sin and now you’re living a new, free life in Christ. Reckon yourself as dead to sin and alive to Christ.
Don’t turn back to the desires that once controlled you. Realize that what God has done for you in Jesus is so much more valuable, attractive, and satisfying than anything sin ever hoped to offer you.
Don’t live on the wages of sin.
Instead, receive the free gift of God’s grace.
Today’s Bible reading begins one of my favorite books of the Bible: Paul’s letter to the Romans. Paul begins his Magnum Opus Systematic Theology by laying out the gospel message with a description of man’s descent from the time of Creation to his day — and to our day.
Paul says that God’s wrath is already being revealed against ungodliness because mankind has been able to clearly see God’s revealed glory, and yet refused to acknowledge God’s existence. He wrote this around AD 57. And yet, little has changed.
When the Jewish people cried out to the prophet Samuel for a king (1Samuel 8), he warned them that they didn’t need a king, since God was their king. The people said they wanted to be like other nations and to do that, they needed a king. The people kept asking Samuel for a king until he gave them what they asked
In Romans 1, Paul says that God gave the people what they wanted. And the very thing that they wanted became their judgment.
Claiming to be wise, they became fools and exchanged the glory of the immortal God for images resembling mortal man, birds, four-footed animals, and reptiles. Claiming to be wise, they became fools and exchanged the glory of the immortal God for images resembling mortal man, birds, four-footed animals, and reptiles. Therefore God delivered them over in the desires of their hearts to sexual impurity, so that their bodies were degraded among themselves. They exchanged the truth of God for a
lie,and worshiped and served what has been created instead of the Creator, who is praised forever. Amen.
They exchanged the truth of God for a
lie,and worshiped and served what has been created instead of the Creator, who is praised forever. Amen.
reasonGod delivered them over to disgraceful passions. Their women exchanged natural sexual relations for unnatural ones. The men in the same way also left natural relations with women and were inflamed in their lust for one another. Men committed shameless acts with men and received in their own persons the appropriate penalty of their error.
And because they did not think it worthwhile to acknowledge God, God delivered them over to a corrupt mind so that they do what is not right. They are filled with all unrighteousness, evil, greed, and wickedness. They are full of envy, murder, quarrels, deceit, and malice. They are gossips, slanderers, God-haters, arrogant, proud, boastful, inventors of evil, disobedient to parents, senseless, untrustworthy, unloving, and unmerciful. Romans 1:22–31 (CSB)
Finally, Paul complete his description of God’s judgment against Fallen Mankind:
Although they know God’s just sentence—that those who practice such things deserve to die—they not only do
them,but even applaud others who practice them. Romans 1:32 (CSB)
Even in my lifetime, I have witnessed this descent played out in society’s
Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love. And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches. Romans 1:27 (The Message)
Here in verse 27, Paul is referring to Isaiah’s warning:
Woe to those who call evil good and good evil, who substitute darkness for light and light for darkness, who substitute bitter for sweet and sweet for bitter. Isaiah 5:20 (CSB)
You may not have personally participated in, approved, or encouraged other people to commit the sins that Paul spells out so clearly. But Mankind has. And America has. We, believers, are at least partially to blame for society’s sinful demise. We have not been the salt and light that we are called to be. (Matthew 5:13–16)
Believers, we must confess and repent for our own participation in the sins of our culture. And we must beg for God’s forgiveness, grace, and mercy for our nation’s sins. Our only hope of avoiding God’s wrath being poured out on us is to repent and pray. (2Chronicles 7:14)
Pray for God to send a spiritual awakening and revival, unlike anything our nation has ever experienced. Pray for the Holy Spirit to convict believers of their own sin, as well as our sin of silence while the world has gone to hell around them. Pray that pastors will faithfully speak God’s Word and disciple new (and old) believers in the faith. And pray that believers will hear God’s invitation to seek Him with all that they are.
If we don’t pray, no one will. Lost people definitely won’t do it!
Prayer is our job!
In today’s Bible reading from Matthew 27, we see Jesus’ last moments as He dies on a cross just outside Jerusalem. He cries out with a loud voice, “My God, my God, why have you abandoned me?” (Matthew 27:46)
Billy Foote’s song You are My King (Amazing Love) begins, “I’m forgiven because You were forsaken. I’m accepted. You were condemned.”
As I am typing this and considering the verse, Billy’s description, and the picture, tears are welling up in my eyes. Jesus voluntarily became God’s sacrificial lamb, dying on the cross and taking the wrath of God head-on, becoming the atoning sacrifice for sin that wasn’t His — it was mine and it was yours — all to bridge the chasm between our Holy Creator and us, the fallen creation.
His death accomplished what our feeble attempt at obedience to the Law wasn’t able to — and wasn’t designed to do: give God’s people eternal forgiveness and eternal life. His death reestablished a relationship between God and His people, a relationship that had been severed a long time ago in a garden (Eden). And Jesus’ battle in another garden (Gethsemane) secured the victory over sin, a victory that God’s people experience vicariously.
Jesus was abandoned. Jesus was condemned. Jesus died. He endured all of these things so that you wouldn’t have to. Believer, your sin-debt has been paid. You have been adopted and you will never be abandoned by your Father. Because Jesus died and rose from the dead, power and desire to walk a life that pleases God is available to you.
Spend a few minutes worshiping God. Spend a few minutes expressing your gratitude for the incredibl
Up front, I want to apologize for this long post. It is by far the longest I have ever written. But like with all of my devotionals, I hope you will find this one helpful, encouraging, and applicable.
Admittedly, I can be quite political in my Social Media posts. But I don’t like to get political in my preaching or Bible teaching. I really don’t. But the Bible continues speaks to today, even on cultural and political issues, and especially on moral issues.
As we begin today’s Bible reading in Matthew 19, we are faced with Jesus’ statements on very hot contemporary topics in the Christian Life: divorce/remarriage and sex/gender.
Under the Old Covenant, Moses permitted divorce under just a few situations. (Deuteronomy 24:1–4) Requiring that a divorce certificate to be given had a couple of purposes: it restricted the reasons why a husband could put away his wife; he couldn’t just divorce her because she burned the toast. If you remember the story of Jesus’ birth, Joseph considered putting away Mary. He would have justification to do so if she had been unfaithful during their betrothal/marriage. Given that she was pregnant, it would be obvious — apart from an immaculate conception — that she had been with another man. Also, given the cultural situation of the day, giving a divorce certificate gave rights to a divorced wife that she didn’t otherwise have. Just like the command of “an eye for an eye and a tooth for a tooth” was a way God limited His people, divorce did the same.
Note: Jesus’ statements on divorce spoke specifically to the Old Testament teachings on divorce. He was not addressing modern, American “no-fault” divorce.
Jesus’ comments on divorce were right in line with the Old Covenant. Nothing Jesus ever did, broke the Old Covenant; instead, He fulfilled it.
“Don’t think that I came to abolish the Law or the Prophets. I did not come to abolish but to fulfill. For truly I tell
you,until heaven and earth pass away, not the smallest letter or one stroke of a letter will pass away from the law until all things are accomplished.” (Matthew 5:17–18 CSB)
The second cultural hot topic that Jesus addressed in today’s Bible reading is sex/gender.
“Haven’t you read,” he replied, “that he who created them
in the beginningmade them male and female, and he also said, ‘For this reasona man will leave his father and mother and be joined to his wife, and the two will become one flesh’? (Matthew 19:4–5 CSB)
Going back to Genesis 1:27, Jesus points out that God created mankind with two sexes/genders. A person is born either a male or a female. Period.
One of the reasons God created two sexes/genders is for procreation. Sexuality, as God created it, was to be a part of us, but it wasn’t all of us. That’s one key area where modern culture has gone off the rails. If you remove God from the equation, you’re going to come up with the wrong answer.
If you remove God from the equation,
you’re going to come up with the wrong answer.
When Moses penned the Pentateuch (the First Five Books of the Old Testament), and when Jesus and Paul addressed sexuality in the New Testament, there were no categories of “sexual identity” (the sex you “identify with”) and “sexual preference” (the sex of the person/people to whom you are attracted). Neither was there a category of “gender fluidity” (the idea that someone’s sexual identity or sexual preference can change).
The Bible doesn’t address these categories, because they were unknown at the time. Similarly, the Bible doesn’t address the topic of nuclear energy. These categories of understanding and discussion didn’t exist at the time.
So what do you do with those who claim to not “identify” with the sex/gender they were assigned at birth? And what do you do with those who claim they are attracted to someone of their own sex/gender?
If one is to believe that the Bible is true because it is God-breathed it (literally “expired” in 2Timothy 3:16), that the Bible is completely authoritative, and that the Bible is relevant for all time, these questions must be answered with a Biblical answer.
And while the Bible doesn’t address the issues of “identity” and “preference”, the Bible is very clear about behavior. The Bible consistently condemns homosexual sexual behavior. Some have twisted the Biblical treatment of the subject to say that God only condemns homosexuality when it is disrespectful and otherwise “not loving”. Or they dismiss the authority of the Bible outright. Either that or try to insist that those statements are “culturally conditioned” to the Biblical times and do not apply today.
Although this has been the longest post I’ve ever written, I don’t want to write a dissertation on the topic of the Bible and homosexuality. Kevin DeYoung very clearly and quite exhaustively addressed the issue in his What Does the Bible Really Teach About Homosexuality. (affiliate link) Note: I highly recommend this book to anyone, from straight to LGBTQ+ because this is an issue that every Bible-believer should be well-versed in. This is too important of a cultural issue to withdraw from the conversation.
The issues of “identity” and “preference” are not addressed by the Bible, but there are applications we can — and should — make of clear Bible verses on closely-related issues.
Take a look at Matthew 19:12.
“For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.” (CSB)
Jesus comments here that some were eunuchs from birth, some were made eunuchs by men, and some made themselves eunuchs for the Kingdom of heaven. Eunuchs were men who had been castrated. I don’t think it would not be out of line include in this label those males who had been born with disfigured and otherwise dysfunctional genitals. It would be safe to define a eunuch as a male who could not perform sexually like most other men. As such, they lived their lives accordingly — in celibacy.
Given that the Bible consistently condemns homosexual behavior, would it be out of the question to apply Jesus’ comments about eunuchs to those who are “same-sex attracted”? Could we not apply Jesus’ words to encourage same-sex attracted individuals to pursue a life of celibacy, just like unmarried heterosexuals should?
Regardless of whether they feel that they were “born that way”, everyone makes choices based on their preferences: whether it’s drinking coffee with cream and sugar vs. straight black, or whether it’s to have sexual relations outside of marriage with someone of the opposite sex … or of the same sex.
Sex outside marriage — heterosexual or homosexual — and drunkenness are condemned by the Bible, without regard to “desire” or “preference”. And even if someone were to be born an alcoholic, every alcoholic decides to take that first drink, and every drink since.
I hope you have seen how the Bible applies to issues that it does not directly address. The Bible is relevant to your life and mine.
When you come to Bible passages you don’t like, you need to ask questions of the Bible text. Ask other believers what they see in the passage. Look at the passage. Ask what it says.
Only after you see what it says
These are basic principles of reading, studying and understanding the Bible. It is crucial to understand these principles and to apply them every time you read and study your Bible.
Two words emerge from today’s Bible reading from Matthew 18:SIN and FORGIVENESS.
Jesus talks about causing a child to stumble and says that it would better for the person who causes this offense to be thrown into the sea with a millstone tied to his neck.
Next, He says that if your eye or hand causes you to sin, it would better to pluck it out and cut it off because it would be better to enter the Kingdom of Heaven maimed than to suffer in Hell because you didn’t deal with your sin.
Later, He emphasizes the importance of restoration when someone sins. Note, he says restoration and not punishment. Relationships are very important: relationships between people and people’s relationship with God. (Matthew 18:35, Matthew 6:14-15)
Finally, Jesus turns to the need to repeatedly forgive an offender. The math of 70×7 works out to 490, but Jesus’ emphasis is not on counting how many times you forgive, but that you forgive.
The bottom line of Matthew 18 is the seriousness of sin. Sin is bad. Really bad. And we should do whatever it takes to avoid it. John Piper quotes Puritan John Owen when he said that if you are not killing sin, it is killing you. Owen wrote a book, The Mortification of Sin in Believers based on Romans 8:13.
The second main point of Matthew 18 is the seriousness of forgiveness. As bad as it is when people sin against you, it is equally bad when you withhold forgiveness from them — whether or not they ask for forgiveness.
Someone wisely said that withholding forgiveness is like drinking poison, hoping the offender gets sick. They may not even be aware that they sinned against you. Withholding forgiveness will eat you alive, so don’t do it. It will shortcircuit your walk with Christ. And that isn’t worth it, regardless of what the other person has done to you.
Now hear me out: the fact that someone sinned against you is bad. Really bad. Forgiveness does not respond by saying, “That’s ok.” It’s not OK! But we are called to release that person to let God deal with their sin. And if you really want to go deep in forgiving the other person, ask God to not hold this sin against them when they stand before the Judgment.
God is infinitely better at dealing with sin
than you will ever hope to be.
And yet, God is infinitely better at forgiving sin
than you will ever hope to be.