In today’s Bible reading, Paul directly addresses the claims of the Jewish legalists. They claim that they are the heirs of the covenant promise God made with Abraham. But Paul rightly points out that the covenant that God made with Abraham was based on faith rather than obedience to the Law. In fact, Paul reminds the legalists that the covenant predated the law by over four hundred years.
Paul refers to Genesis 15:6, “And he believed the Lord, and he counted it to him as righteousness.” (ESV) He also refers to Genesis 12:3, “I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” (ESV)
The covenant extends to Abraham’s sons through Jesus Christ. All who are “in Christ” are heirs of the promise. Paul writes extensively about the blessings to those “in Christ” in his letter to the Ephesians.
Abraham believed God and that belief was credited to him as righteousness. Looking at the diagram above, we can see that on God’s Faith Ledger, God kept a record of Abraham’s — and our — sin in the Liabilities column. Then He added faith to the Asset column on His Faith Ledger.
Given Jesus’ infinite righteousness, the balance at the bottom of the Ledger shows that Abraham — and we — are fully justified, due to the infinite righteousness that was added to the account. God justified Abraham on the basis of his faith, his belief. And like their spiritual father, those who put their faith in Jesus Christ are the heirs of the covenant promise. We receive the covenant blessing in order to share the covenant blessing with others, bringing them into the Household of Faith.
Have you put your faith in Jesus Christ? If you’re interested in learning more, please reach out to me.
Today’s Bible reading says that if you were saved and backslide, you cannot be restored to faith. (Hebrews 6:4-6) In other words, if you were saved and lose your salvation, you can never get it back!
People don’t like to hear things like this. God is a God of grace, mercy, love, and forgiveness. There’s nothing that you can do that God won’t forgive you for. Right?!
These are great questions. The problem is that oftentimes, we approach this issue of salvation from a man-centered orientation rather than from a God-centered orientation. The ultimate question comes down to the question of how lost were we before we were saved? How deeply was mankind — and each of us individually — affected by the Fall? The Bible’s answer is that we were all — and individually — affected to the very depths of who we are. (Psalm 14:1-3, Jeremiah 17:9, Romans 3:23)
We wrongly think that our standing is based on our behavior. But it isn’t. Misdeeds can’t make us less righteous and good deeds can’t make us more righteous. If we could just behave ourselves into making God happy with us, then Jesus wasted His life and death. Wasted!
Our standing before God has everything to do with what we’re doing with Jesus’ death. Being justified before God — having a right standing before God — is based on position, not behavior. Sure, behavior is important, but not on the front end of salvation.
Salvation is based on the finished atoning work of Jesus on the cross. Either we are trusting in His payment for our sin-debt, or we’re trusting in our own. Either we’re in an adopted covenant relationship with God or we aren’t. And if we’re not, we’re ultimately in a transactional religion, which God never agreed to be a part of.
Adoption is based on the choice of the adopting parent, not the behavior — or potential behavior — of the adoptee. Every one of my friends who adopted children initiated the adoption with their kids. Not one of their kids initiated the adoption by asking to be adopted, even if they could have.
Jesus’ atoning work on the cross was either sufficient to secure you in an adoptive covenant relationship or it wasn’t. And if you can sin your way out of having a covenant relationship with God, then Jesus’ atoning work on the cross was incomplete, and thus insufficient to hold you in the relationship.
That’s why the writer to the Hebrews says that if it is possible for someone to taste salvation and share in the Holy Spirit, and later to fall away, then it is impossible to restore that person to a covenant relationship with God.
Your behavior cannot get you into an adoptive covenant relationship with God. And your behavior can’t get you out of an adoptive covenant relationship with Him either.
And that’s great news!
So are you in an adoptive covenant relationship with the Creator of the universe? If not, please reach out to me. Let’s talk!
In today’s Bible reading, Paul and Silas come to Phillipi. On the Sabbath, they search out a place where people gathered to worship. Evidently, there wasn’t a synagogue there, but they found some women who had gathered to pray. One of the women was Lydia, a local businesswoman who sold purple goods. We know that she worshipped God.
Dr. Luke brings out something interesting that we cannot overlook. “The Lord opened her heart to pay attention to what was said by Paul.” (Acts 16:14) She believes and is baptized, along with her household.
We don’t know if Lydia is a Jew or a God-fearing Gentile. But Dr. Luke seems to indicate that she isn’t saved.
Going to church will not save you. Only believing in Jesus and trusting His sacrificial death as the payment for your sin will save you.
As you talk with people whom you think may not be believers, ask God to open their hearts to pay attention to what He would say through you. Unless God opens their heart, they will not hear, believe, and trust in Christ. And they will not experience God’s transforming power.
When you talk with people about Jesus, remember that praying for God to move in their hearts and minds is more important than saying the right things. Absolutely share your faith with everyone you can. But don’t worry about getting the words right. Trust God to be sovereign over their salvation, just as He was sovereign over yours. And speak the truth in love.
Well, things finally come to a head in today’s Bible reading. The Judaizers have raised such a ruckus that the church has its first council, the Jerusalem Council, to codify how the church should handle their first major problem. The problem: Does a new convert to Christianity have to be a good Jew to be a good Christian.
It seems like everywhere the Apostles go, an unfriendly crowd of Jewish religionists follow and cause problems. One of the major problems they create is to raise doubts as to whether submitting to the Jewish Law is necessary for a new Christian convert. (Acts 15:1) At first, there really wasn’t an issue since all of the new converts were all Jewish.
As the Gospel message spreads, Gentiles are converted to Christianity. Some Christians with Jewish heritage look down on the Gentile converts and tell them that if they really want to be good Christ-Followers, they have to submit to the Jewish Law, including the rite of circumcision. It’s just a cut of a little bit of skin. That’s all. Right?
The problem isn’t the cutting of skin. The problem isn’t the ritual. The problem comes down to asking the question, “Is Jesus enough to make fallen people right with God? Or is there anything else we should add to give us a better standing before God on Judgment Day? That really is the question!
The reason the question is so crucial is that if there’s anything that can give a person a right standing before God — in addition to Jesus — was Jesus’ atoning sacrifice really enough? And the reason this question is so important is that if something can be added to make us right before God, did Jesus really have to die in the first place? Is there something we could have done apart from Jesus that would cause God to look favorably on us.
See, the reason these questions are so important is because it forces us to answer the question of how badly were we affected by the Fall to begin with.
Scripture seems to indicate that we were so deeply affected by the Fall that we have nothing to contribute to salvation at all. (Jeremiah 17:9, Isaiah 64:6, Psalm 14:3) Theologians call our Fallen Condition, Radical Corruption since our corruption goes to the root of who we are. In fact, one theologian rightly noted that “You contribute nothing to your salvation except the sin that made it necessary.” (Jonathan Edwards)
The question answered by the Jerusalem Council is still applicable today. Is Jesus enough to give lost, Fallen people a right standing before God? Or do people have something they can contribute, something that can make them look better when they stand before God on Judgment Day. And if there is, did Jesus waste His life … and death?
The basic questions come down to the heart of the Gospel message. If people can do anything to earn God’s favor, then words like grace and mercy are meaningless. They’re meaningless because if people can earn God’s favor, then God’s favor is wages paid to deserving people. Therefore, God is obligated to pay salvation to those who earn it.
On the other hand, the Bible consistently teaches — from beginning to end — that each human being who has ever lived has failed to live up to God’s standard of righteousness. (Romans 3:23) And each human being who has ever lived is an enemy of God (Romans 5:10) and deserving of death and eternal separation from Him. (Romans 6:23, Ephesians 2:1-9)
Yeah, I’ll take free grace over earned wages any day! How about you?
Preachers are always concerned about how their sermons will be received. We agonize over the Biblical text, wanting so much to be true to what God says. We want our hearers to receive the Word as good soil. (Matthew 13:23)
In today’s Bible reading, Stephen (one of the Seven who were chosen to serve tables) recounts the history of the people of Israel, the physical children of Abraham. He begins with God’s call to Abraham to leave everything familiar to him to go to a land he didn’t know about. The trip would take a couple of months, traveling up to twenty miles a day with his family, his servants, and his livestock. Stephen continues through Moses’ call to lead the Hebrew people out of their slavery in Egypt. So far, so good. Finally, he quotes Isaiah 66:1-2 and then makes his application:
“You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, you who received the law as delivered by angels and did not keep it.” (Acts 7:51–53 ESV)
Now, if a preacher was trying to attract new convert with a “seeker-sensitive” sermon, he definitely wouldn’t have concluded his message with those three verses!
But Stephen was true to God’s Word. He applied it to his hearers in such a way that they stoned him to death. They understood his message. They rejected his message. So Stephen became the first Christian martyr.
The Greek word for martyr means “witness”. Stephen was a witness and shared the Good News with these religious leaders. But before you can get to the Good News, must understand the implications of the Bad News. And that makes the Good News all the more attractive. Unfortunately, much of modern preaching and evangelism overlooks the Bad News and its implications. Instead, it offers an incomplete Good News message and cheap grace without the mention of sin and our need of repentance.
We (all of us, not just the ordained, but also the ordinary) need to follow Stephen’s example and be willing to be the witness/martyr that he was. Stephen was unfazed as his audience picked up stones to kill him. He continued to bear witness to the glories of heaven.
Being a witness for Jesus may cost your life. But isn’t that what we’re called to do? A call to salvation is a call to come and die. (Luke 9:23)