“Which is the most important commandment?” a young man asks Jesus in today’s Bible reading. (Mark 12:28)
At the time, the Jewish leaders of Jesus’ day had taken the original six hundred, thirteen Laws of Moses — which included the Ten Commandments — and added thousands of additional laws in the Midrash, a commentary on the Mosaic Law. The main idea behind adding the other laws was to “build a fence around the Law” to ensure that no one broke the laws of Moses.
For instance, the Fourth Commandment concerns resting on the Sabbath Day. (Exodus 20:8–11) The rabbis took that one commandment and added thirty-nine categories of qualifications to it. They defined how many steps you could take before you began to “travel”, thus violating the command to “rest” on the Sabbath.
But instead of helping the people to love, worship and obey God, the additional commandments built a bigger stumbling block that kept people from coming to God at all. The focus became on obeying the Law, not having a relationship with God. And that wasn’t good.
So when the young man asked Jesus which was the most important commandment, he wasn’t asking which of the “Big Ten” was the most important. He wasn’t asking which of the six hundred, thirteen was the most important. He was asking which of the thousands of laws was the most important.
And Jesus told Him which was the most important. In fact, the most important commandment is what the rest of the Law is based on. If you can master this one most important commandment, you won’t have to worry about any of the others. The problem is, no one has been able to master this one: Love God with everything you are. (Deuteronomy 6:5)
Here and elsewhere, I have referred to Christian Hedonism. It’s a term coined by John Piper, which he expanded in his first book, Desiring God: Meditations of a Christian Hedonist. Given that hedonists are pleasure-seekers, Christian Hedonists recognize that the highest source of pleasure can only be found in a relationship with God. And seeking the highest pleasure in a relationship with God brings the most glory to God.
CS Lewis rightly pointed out that our problem isn’t that we seek pleasure/satisfaction. Our problem is that we are far too easily satisfied. We settle for fleshly pleasures found in relationships with people, experiences, and things. But ultimate satisfaction can only be found in a relationship with God.
Do you pursue a love relationship with God? First of all, do you even have a relationship with God? Do you pursue Him with all that you are? Your heart? Your soul? Your strength?
Spend a few minutes today asking God to show you that your ultimate satisfaction is found in Him. Spend time in His Word. Spend time in prayer. Ask Him to satisfy you with all that He has for you in Jesus Christ.
I’m sure they meant well, but Jesus has some choice words for His Disciples in today’s Bible reading. Parents bring their children to Jesus and the Disciples try to turn them away. Jesus responds in a way we wouldn’t expect — at least those who see Jesus as only a mild-mannered only-loving Savior.
Mark says that Jesus was indignant, a “strong word of deep emotion”. (Mark 10:14) AT Robertson adds, “Surely it ought to be a joy to parents to bring their children to Jesus, certainly to allow them to come, but to hinder their coming is a crime. There are parents who will have to give answer to God for keeping their children away from Jesus.”
In fact, Jesus said that if someone does not receive the Kingdom of God as a child, they will not enter it. The word Mark uses for child means a child under school-age. There is an innocence in that age group. An innocence that is so trusting, so vulnerable and there’s no pretention.
Children are a big deal to God. In the Bible, children are seen as blessings from God. (Psalm 127:3) The concept of Gentiles as being adopted children of God is central to the Gospel Message. (Romans 8:15, 23; Galatians 4:5; Ephesians 1:5) Yes, as Robertson points out, parents will give an answer to God for keeping their children away from Jesus.
In contrast, in Western Civilization in the Twenty-First Century, children are merely commodities. Look at the way children are abused and trafficked. Look no further than Hollywood’s Michelle Williams. Last week as she clutched her “Best Actress” Golden Globe trophy, she said “I wouldn’t have been able to do this without employing a woman’s right to choose. To choose when to have my children and with whom. … I know my choices might look different but thank God or whomever you pray to that we live in a country founded on the principle that I am free to live by my faith and you are free to live by yours.”
Yes, children are a big deal to God. We will give an answer to God for keeping children from coming to Jesus. We will give an answer to God for putting up obstacles in our own lives that would prevent our own children from coming to Him. And we will give an answer to God for the way we have treated children as pawns in our lives.
Everyone who comes into a relationship with Jesus Christ has to do so by laying aside agendas. Laying aside pretentions. Laying aside themselves. Coming into a relationship with Jesus Christ requires that we come on His terms, not ours. (Mark 8:34-36)
Yes, the Gospel Message is about forgiveness. The Gospel Message is about grace. The Gospel Message is about mercy. But forgiveness, grace, and mercy are only available as we come to terms with our guilt as sinners. As sinners, we deserve punishment. We deserve death. We owe a debt we cannot pay. But Jesus has paid a debt He didn’t owe.
Have you laid aside your pretentions? Have you come to God, simply trusting Him at His Word?
 Robertson, A.T. Word Pictures in the New Testament. Nashville, TN: Broadman Press, 1933. Print.
A few days ago, I mentioned that demonic encounters in the Bible are relatively undramatic. And then in today’s Bible reading, we see a very dramatic demonic manifestation with a boy who is thrown to the ground, his mouth foams, he grinds his teeth, and becomes rigid. When Jesus casts out the demon, it cries out and convulses the boy’s body. (Mark 9:17-29) That’s pretty dramatic!
But as I said, demons aren’t something that Believers should be afraid of. Jesus is mighter than our enemy, and much more so than our enemy’s servants. There is never a question in Scripture who is stronger and has more authority! If God’s Holy Spirit lives in you — and He lives in all Believers — you have access to a greater spiritual force than your enemy.
So why were the Disciples unable to cast out this demon? Jesus says that sometimes they can only be driven out by prayer. (Mark 9:29) So how were the Disciples trying to drive out the demon? We don’t know, but obviously they weren’t using prayer.
Why do we so often turn to prayer as our last resort? I mean, we may do everything we can. We may ask for other people to help. And then, when we’re at our wit’s end, we turn to prayer. Why?
It goes back to our fallen nature that we inherited from our First Parents, Adam and Eve. They chose independence from God. They chose self-reliance. They chose to do things their way. And so do we, even as Believers.
Spend a few minutes today declaring your dependence on God. Remember that Jesus knew that He could do nothing on His own initiative (John 5:19). And if Jesus had to live in submission, in dependence on God, why would you think you can?
Do you ever question the validity of your faith? Maybe you didn’t pray the right words. Maybe when you believed it didn’t “take”. How can you be sure?
Don Carson answers this question brilliantly. Watch and be blessed!
There seems to be a great concern among some that they have committed the unpardonable sin and are hopelessly doomed to spend eternity in hell for committing one sin. Well thankfully, Jesus addresses the “unpardonable sin” in today’s Bible reading.
As we look at this sin which can never be forgiven, let’s look at what Jesus actually says and let’s look at the immediate context.
“Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin” (Mark 3:28–29 ESV)
So what is blasphemy?
Blasphemy means “to speak against someone in such a way as to harm or injure his or her reputation (occurring in relation to persons as well as to divine beings)—‘to revile, to defame, to blaspheme, reviling” To blaspheme against the Holy Spirit is to slander Him.
Now, look at the context:
“And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” (Mark 3:22 ESV)
From the definition and the context, we can conclude that blasphemy against the Holy Spirit is to see God’s works occurring before one’s eyes and speak against God in such a way to attribute the works of God to the devil himself.
Have you ever committed the unpardonable sin? Have you sinned so greatly that God will never forgive you? Look at what Jesus says, “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter.” (Mark 3:28 ESV)
Jesus says that God is able to forgive all kinds of sins of all kinds of people. He can and will forgive all of all. Except for one sin: attributing the works of God to the devil. Have you ever done that? Have you ever seen Jesus do the works of God and say, “No, the devil did that!”
It’s important to note something Jesus says in just a few chapters later. “For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.” Mark 7:21-22 (ESV)
In other words, our lips give away the inclinations of our hearts. An unbelieving heart will speak of its unbelief. And an unbelieving heart will speak against the works of God in such a way to attribute God’s works to the devil.
So have you committed the unpardonable sin? Are you unforgivable? Are you beyond God’s redemption?
The fact that you are concerned enough to ask the question speaks of a heart inclined to believe. An unbelieving heart wouldn’t even care if it had done something so heinous that it couldn’t be forgiven.
So take heart! If you’re concerned that you can’t be forgiven for something, that’s the work of God in your heart to redeem you, not to reject you!
 Louw, Johannes P., and Eugene Albert Nida. Greek-English Lexicon of the New Testament: Based on Semantic Domains 1996: 433. Print.