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Altar of the unknown god
Image source: FreeBibleImages.org

It’s important for each of us to be open-minded and teachable. There is so much that we don’t know and can learn from other people. However, if you’re too open-minded, you may lose the ability to form coherent thoughts and convictions. It seems that was the case in Athens.

In today’s Bible reading, Dr. Luke tells us that, “all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.” That’s a problem.

It’s easy to become enamored in “all things new”. But at some point, you have to be concerned with real-world stuff. King Solomon was right when he said, “There is nothing new under the sun.” (Ecclesiastes 1:9) They were so open-minded that their brains leaked out!

But there is one very good thing that comes out of this: The men of Athens constructed an altar to an unknown god … just in case they overlooked someone. Paul saw the monument and pounced! He used the altar as an inroad to open discussion. It’s important to note that at no point did Paul compromise his message to match the altar. When he began to talk about Jesus’ Resurrection, he had many of them hooked!

Application

Peter encourages his readers to already be ready to give a defense for our hope. (1 Peter 3:15) How easily could you create an object lesson to tell people the Gospel? Maybe it’s not a pagan altar. Maybe it’s a TV show or a movie. It could be just about anything. Anything that might open a door of conversation with an unbeliever. Whatever it is, remember to be true to the Gospel Message. Don’t twist the Bible to fit the conversation.

This can easily turn into a learning opportunity with another believer. Be iron for each other. (Proverbs 27:17) Listen to what they say about how you can improve your presentation. Then listen to them create an object lesson. Critique their presentation.

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In today’s Bible reading, Paul and Barnabas flee persecution when they learn that both Jews and Gentiles in Iconium want to kill them. They come across a man who has been lame from birth and Paul tells him to stand up. When he does, the people of Lystra think that Paul and Barnabas are gods. The priest of Zeus tries to offer sacrifices to them and they quickly tell everyone that they are men just like everyone else there. (Acts 14:8-18)

The reason the people of Lystra think Paul and Barnabas are gods is because they don’t know any better. They have never heard the good news of the Gospel. Their polytheistic society didn’t know that there is only one true God and that these men were simply messengers. But they misunderstood the signs and wonders that God used to validate their message (Acts 14:3) and acted accordingly.

Shortly after this, the Jews of Iconia and Antioch come to Lystra and stone Paul, leaving him for dead. The Believers gather around him and he gets up and leaves for Derbe the next day with Barnabas. Later, they circled back and built up the churches and appointed local elders in the churches.

Application

Now, I’m painting with a very broad brush here, but miraculous signs and wonders like Dr. Luke describes here aren’t observed as much these days — at least in Western society. I believe that God still operates in the miraculous realm. But most of the “big stuff” happens on the mission field, on the cutting edge of the mission movement where God uses the signs and wonders to draw attention and validate His message as He did in the book of Acts.

It’s very important to note that Jesus warned against making too much of the miraculous. In fact, in one of the scariest passages of Scripture, Jesus says that knowing Him is more important than commanding demons (Luke 10:20) and “doing the deal” (Matthew 7:21-23).

So the question is, do you know Him? If not, I’d love to introduce you. Drop me a line and let’s talk!

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As I read today’s Bible reading, I was reminded of Jesus’ encounter with the Samaritan woman at the well: One conversation leads to an entire village coming out to hear more.

Paul is in Antioch of Pisidia on the Sabbath. After the reading of the Law and the Prophets (The Old Testament), the synagogue leaders open up the floor, asking for people to speak encouraging words to the people. Paul steps forward and briefly recounts the history of the people of Israel. Paul quotes a few Psalms and points out that Jesus was raised from the dead, according to the Scriptures. (Acts 13:33-35)

As the people left the synagogue, they asked the Apostles to tell them more the next week. On the next Sabbath, more people — Jews and Gentiles — showed up because of the news that had spread through the community throughout the week. Many people were saved in the hearing of God’s Word. But division arose from the Judaizers, those who said that you had to be a good Jew if you wanted to be a good Christian. The Judaizers stirred up persecution against Paul and Barnabas, who were then invited to leave the region.

Their response to the persecution is typical of the Apostles: They rejoice in their persecution. Instead of being discouraged and withdrawing, they are emboldened!

Application

How do you respond when you encounter persecution? I mean real persecution. Most Christians in Western society don’t have a clue what it’s like to be persecuted. We think we’re persecuted when we can’t say “Merry Christmas” and wear a cross necklace. No, real persecution occurs when people want to kill you. Real persecution occurs when people hate you for your Christian faith.

But there is subtle persecution that we may experience, such as the “Merry Christmas” greeting and religious display restrictions. In those cases, how do you respond? Do you feel threatened? What about when people make fun of you because of your faith? How do you respond then?

The Biblical response is not to assume a victim mentality. Instead, the Biblical response is to rejoice that you are worthy of their disrespect … just like Jesus was.

When you experience religious persecution — and you will — take joy! Be encouraged! And be emboldened!

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I want to bring out a couple of things from today’s Bible reading.

First, in Acts 8:9-25, we see the miracles performed through the hands of Philip. In addition to many others, Simon the Sorcerer (a man who got his magical power from the occult/demonic influence) was saved. When Simon saw that people received the Holy Spirit when Peter and John laid hands on them, Simon offered money for the power to do the same thing. That was a very wrong thing to do. Philip rebuked him and said, “May your silver perish with you, because you thought you could obtain the gift of God with money! You have neither part nor lot in this matter, for your heart is not right before God. Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. For I see that you are in the gall of bitterness and in the bond of iniquity.” And Simon answered, “Pray for me to the Lord, that nothing of what you have said may come upon me.”

The second thing I’d like to point out is in Acts 8:26-40. Philip comes across a very important man from Ethiopia. He’s the Queen’s Secretary of the Treasury. He’s reading from a scroll that contains the Old Testament book of Isaiah. Philip asks if he understands what he’s reading. The man responds, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. (Acts 8:31) Philip climbs into the chariot and explains that the Scriptures in question (Isaiah 53:7-8) address Jesus as the sacrificial Lamb of God.

Application

The first application point is for Acts 8:9-25: You can’t buy God’s anointing. And trying to reveals corrupt motives and a dark heart. Granted, Simon was a brand new Believer. New Believers don’t know what you can and can’t do. But look at his response in Acts 8:24: “Pray for me to the Lord, that nothing of what you have said may come upon me.” His response reveals that the Holy Spirit was doing a work in his heart. He begged for God’s grace and forgiveness. He didn’t want to incur the judgment of believing in a transactional religion.

Transactional religion haunts many of us in Western Culture. It’s the belief that you can make a deal with God. You do this and God will do that. You put some coins in God’s vending machine and the machine will give you the blessings that you select.

But God doesn’t practice transactional religion. God doesn’t make deals. In fact, making deals with God reveals that you really don’t understand the concept of grace. Grace is favor that God gives despite our unworthiness. If God only gave based on our worthiness, He wouldn’t be in the grace business; He’d be in the wages business. Grace is undeserved. Wages are deserved/earned.

The second application point concerns Acts 8:26-40. Unless someone explains the Gospel to someone, they will not understand it. In our fallen state, we have no desire for spiritual things. Oh, we may be involved in an intellectual pursuit of spiritual concepts, but unless God does a miraculous work in our hearts, we won’t come to a saving knowledge of Jesus Christ. We won’t because we can’t.

Lost people need you and me to be available. Lost people need you and me to pray for God to work in their hearts. And lost people need you and me to always be ready to tell people about Jesus. (1 Peter 3:15)

Who are you praying for? Who do you need to tell about Jesus? If no one tells them about Jesus’ offer of grace, they’ll never know. Are you prepared to tell them?

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This commercial was rejected by Fox. It will not appear as a Super Bowl LIV ad. I honestly wonder why. How could this ad be rejected when so many others (remember Godaddy’s tasteless, highly suggestive Super Bowl ads?) have been allowed for years.

Pro-Lifers acknowledge the need to provide women’s health services. Pro-lifers acknowledge the need to honor women’s desires to control their own bodies.

This ad expresses the heart of the Pro-Life movement. Those who support abortion refuse to deal with the central issue in the debate: personhood. Actually, there is no debate because one side will not acknowledge the truth claims of the other side.

If you consider yourself to be “Pro-Choice”, I’m very interested in hearing your comments.

Note: I moderate all comments on this website. Whether or not we agree on the content of your comments, I will post them, so long as you refrain from namecalling and profanity.

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