In today’s Bible reading, Paul tells his spiritual son Timothy that Believers should pray for those in authority over them. He uses several Greek words for prayer, each covering a different kind of prayer. And he tells Timothy to pray “for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.” (1 Timothy 2:1-2 CSB) The emphasis isn’t so much on the kinds of prayers, but whom the prayers are to be for. He begins with “everyone” and immediately names the title of civil authorities. Yes, we need to pray for our church leaders, but that’s not Paul’s focus. Paul’s focus is on the civil authorities. Why?
In order to better appreciate Paul’s instructions to pray for those in authority, we must look at the historical context of Paul’s letter to Timothy. Paul wrote the letter around AD 63-66 after his release from house arrest in Rome. He is quite aware of the growing climate of Roman religious persecution. Nero is the Roman Emporer and he isn’t known for being friendly to Christians. Actually, Nero is known to have used Christians as street lights in Rome as their bodies were impaled and set afire at night.
It’s in this historical context that Paul tells Timothy to pray for civil authorities … including Nero. WHAT???
You may have seen social media posts decrying Christian persecution because a retail store employee was forbidden from telling customers, “Merry Christmas” or an HOA prohibited a Christian from displaying a manger on her front lawn. Now let me ask, in comparison to the religious persecution experienced by First Century Christians under Nero, how can we dare call these examples “Christian persecution”? We can’t because it isn’t.
It seems that our political climate is as divided as I’ve ever heard of. When it comes to those in places of civil authority in our country, I confess, I complain a lot more than I pray.
You may really like the current President of the United States of America. Or you may think the President is unpresidential. You may think the President is a reprobate. You may feel the President is personally repulsive. You may feel the President is guilty of committing crimes.
I’m sure lots of people have voiced these opinions of most of our Presidents!
It really doesn’t matter who our civil authorities are, if you call yourself a Christian, you are obligated to pray for them. The same goes for those in civil authority on the State and community level. Paul says to pray for all of them. And so we must.
So what do we pray for those in civil authority?
For starters, pray for their salvation. Pray for their walk with God. Pray they live in integrity. Pray for wisdom. And pray for impartiality in enforcing, legislating, and interpreting our laws.
What does Paul mean when he tells the Corinthians to “come out and be separate” and to not be “unequally yoked” in today’s Bible reading? (2 Corinthians 6:14, 17) Does he mean that Believers are supposed to only deal with Christian businesses? In light of recent Social Media posts, maybe this means Believers should eat at Chic fil-A instead of Popeye’s. Maybe Believers should live in communes to avoid contamination from the world. Maybe Believers should make their clothes rather than wearing “tainted” branded clothes made and advertized by companies that support liberal, godless agendas. Maybe Believers should only date and marry believers. Maybe Believers should boycott businesses that are supported by groups that support liberal, godless agendas. I remember a boycott against a cruise line or an entertainment resort because they had a “Gay Pride” week. There are Christians who have taken any or all of these applications from Paul’s instructions.
Let me just say that if Believers spend all their time trying to avoid contact with the world, we won’t be able to establish relationships and win people to Christ and disciple them in the faith… which is one of the things Jesus commanded us to do! Jesus prayed in His “High Priestly Prayer” in John 17 that God would protect Believers as they lived in the world, but not of it. (John 17:14–18)
If Jesus really wanted us to come out and be separate — completely — He would rapture Believers immediately after becoming Christians. But who would tell the lost people then?
One of my favorite Christian artists, Lauren Daigle came under fire a few months ago for appearing on the Ellen TV show and for not clearly denouncing homosexuality. Thirty-some odd years ago, Christian artist Amy Grant came under fire for singing and shooting a music video “The Next Time I Fall in Love” with Chicago’s Peter Cetera.
Let me just say that not everyone has the same platform and not everyone can reach every audience. I will never be asked to be on the Ellen TV show. Probably no one else who reads this devo will either. What many critics don’t know is that the day she appeared on Ellen, every studio audience member went home with a copy of Lauren Daigle’s CD. Daigle’s music has been featured on TV shows like Grey’s Anatomy and Dancing with the Stars. Some secular radio stations have played some of her music. No, Lauren Daigle’s music doesn’t preach the Gospel in the traditional sense, though it is clearly aimed at praising God.
Lauren Daigle is reaching people I never will be able to. And as she reaches out to them, maybe they’ll hear a little about Jesus that they’ll never hear me be able to tell them. We need to pray for people like Lauren Daigle. Pray she stays close to Jesus. And pray that she stays clean in her walk with Him so that when she tells people about Jesus, they will listen to a person of integrity.
There is more to preaching the Gospel than presenting a Four Spiritual Laws message with an invitation. And let me just say that a church doesn’t have to do a gospel presentation complete with an altar call every time it does an outreach event. For several years, our church has hosted a Fall “Trunk-or-Treat” Outreach around October 31. We also host an Egg Hunt Outreach during the Resurrection Day weekend. I clearly present the Gospel at the Egg Hunt, but because of the come-and-go nature of our “Trunk-or-Treat”, I don’t give a presentation for that outreach. Sometimes, we just need to make ourselves available to be friends. Even with people whose lives are very different from ours.
People don’t always need to know what we’re against. Many times — most times — they need to know what we’re for. Though oftentimes, we do the exact opposite of this.
Paul’s point in saying Believers should come out and be separate is that we should be different. But I don’t think Paul was telling us to be weird.
And God hasn’t left us up to our own devices to be different. He gave His Holy Spirit to empower us to live holy lives. Not weird lives.
Perhaps Paul’s emphasis of “come out and be separate” has more to do with what (Who) we are coming out to and being separated for rather than than what we are coming out and being separated from.
When the New Testament writers told their stories, they had the memorized and printed Word of Scripture to draw from. Their Bible (our Old Testament) was written in Hebrew and Aramaic. It had been recorded in the language of the common people at the time.
By the First Century, many people in what is now Israel still spoke Aramaic. But many others throughout Asia Minor and Southern Europe spoke Greek. Scholars observed differences between Attic Greek and the New Testament Greek and thought that it was some kind of “Holy Spirit” Greek, something that only appeared in the New Testament.
However, at the end of the 1800s and the beginning of the 1900s, many documents were discovered, written in this new form of Greek. These documents were everyday types of documents, not Scriptures. Scholars discovered that this new Greek wasn’t special at all. It just happened to be the language spoken by common, everyday people throughout the area conquered by Alexander the Great. This new Greek was called Koine (pronounced COIN-ay) Greek, or common Greek.
Side Note: We in Western Christianity have the Bible in our common vernacular than at any other time in history. While many of our homes have the Bible in several English translations, many other parts of the world only have the Bible in one translation and it isn’t even in their Mother Tongue because translators haven’t yet learned their language. I plan to share some news about a new tremendous translation effort in the coming months.
You may have heard the expression, “You may be the only Bible many people ever read.“? I think the idea came from 2 Corinthians 3:2-3, in today’s daily Bible reading.
Now, if that expression is true, what do people conclude about the Bible they read?
Do they see condemnation and pain? Do they see encouragement and comfort? Do they see a religious holier-than-thou attitude? Do they see redeeming love?
Oftentimes the Bible people read when they look at us reflects the Bible we read when we were growing up. I know a lot of Believers who grew up under “hellfire and brimstone” preaching. They never heard of God’s love. One friend said she always felt that God was mad at her and if she messed up, He might squish her. Many Believers today have only heard of a loving God and have heard nothing of God’s righteous judgement.
Unfortunately, those who know only God’s judgment and those who know only God’s love have an incomplete view of God. Despite the common belief, the God of the Old Testament is the same God we see in the New Testament. He doesn’t change. (Hebrews 13:8)
If we are the only Bible some people ever read, then when people read us, they need to see a complete view of God, or as complete a view as possible, given that we are fallible, errant, and not inspired. That can only happen as we read across the genres of the Bible, the Old Testament, the New Testament, the Prophecy, the History, the Poetry and Wisdom Literature, the Teaching Literature, and the Apocolyptic Literature. As we read, study, and apply the written Word, our attitudes, our beliefs, and our behaviors will begin to reveal a more complete Bible for our friends, family, neighbors, and coworkers to read.
Spend a few minutes today contemplating the statement, “You may be the only Bible some people ever read.” Ask God to show you how you can reveal a more complete view of God in your attitudes, your beliefs, and your behavior.
Realize that you may be the only Bible that people read. Help them read between the lines. Tell them how God has made a difference in your life. Give them the Gospel message in words, not just actions. Without hearing the Gospel message, they will never come to a saving faith.
So faith comes from what is heard,
and what is heard comes through the message about Christ.
Romans 10:17 (CSB)
I’ve said many times that when you see a word or idea repeated several times in a few Bible verses, it’s a pretty good sign that the word or idea are important. Well, in today’s Bible reading the word “comfort” appears nine times in 2 Corinthians 1:3-7. That’s nine times in five verses! It’s safe to say that the theme of the first paragraph is “comfort”
The word translated “comfort” is the word we get one of the titles of the Holy Spirit, The Comforter. When the Bible calls the Holy Spirit The Comforter, it isn’t referring to something you throw on your bed to curl up with when it’s cold in the house.
The verb form of the word means to be called to come alongside, to encourage. The noun form of the word means encouragement, comfort, consulation.
Paul says that God intends to use those areas where we have experienced comfort and encouragement to comfort and encourage other people. In other words, the places where you have received the deepest wounds and experienced the deepest healing are the very places where God wants to use you to minister to other people who are going through what you went through. God wants to use our scars as tools for healing in the lives of other people. Those things the enemy used to beat you down can be used to beat him down in other people’s lives.
In what areas have you experienced your deepest emotional wounds? Your deepest spiritual wounds? Have you ever considered that God wants to use you to bring to others who have experienced a similar blow?
For example, if you experienced a miscarriage, God wants to use the comfort you received to pour comfort and encouragement into the lives of others who have lost children, perhaps through miscarriage, stillbirth, SIDS, or abortion.
Perhaps you aren’t ready. Perhaps you don’t feel that you have the strength to bring comfort to someone else yet. Ask God to bring other people into your life who can encourage and comfort you so that your comfort can flow over into the lives of those around you.
Paul speaks very strongly regarding sexual immorality in the Corinthian Church in today’s Bible reading. He says that a man is committing an act that even unbelievers in Corinth don’t condone: he is having sexual relations with his father’s wife.
Paul recommends that the church deal with this individual in a very strict way: remove him from the congregation (1 Corinthians 5:2, 13) and give him over to Satan (1 Corinthians 5:5). The goal of dealing with this individual is twofold:
- Deal with the individual, aiming to restore him to fellowship with the rest of the church body
- communicate with the church body that sin is serious and should be dealt with seriously. Jesus made a similar statement when he said that it would be better to enter heaven maimed or blind than to go to hell intact. (Matthew 5:29–30)
The terms “sexual immorality” and “sexually immoral” appear twice each in English in this chapter. It refers to the sin being committed and the one who is committing the sin. But both of these terms are based in the same Greek root and we derived our English words “porn” and “fornication” from this Greek root.
Normally when we talk of “porn” we mean pornographic literature and images. But the basis of the word is far broader than those two narrow classifications. Here are definitions from two Greek lexicons:
- to engage in sexual immorality of any kind, often with the implication of prostitution—‘to engage in illicit sex, to commit fornication, sexual immorality, fornication, prostitution.’ 
- fornication, sexual immorality, sexual sin of a general kind, that includes many different behaviors.
In recent years we have seen reports of lawsuits by former church members against their former church for kicking them out of the church. At the core of these lawsuits are libel, slander, and defamation of character. The plaintiff claims that they should be able to live however they want and remain a member of the local church congregation. But based on Paul’s recommendations, the church has a responsibility to deal with sin in order to protect its purity. I believe Paul would say that this can, and must, be done without libel, slander, and defamation of character.
Now, as soon as I typed that next-to-last sentence, I could hear some readers point out (and rightfully so) that the local church, filled with fallen people is far from “pure” and filled with hypocrisy. And I can also hear readers calling out specific (“respectable”) sins that are often tolerated — and even promoted in much of (Western) church culture such as gluttony, lying, and slander to name a few. And I can hear some readers say that “Paul isn’t showing much grace.” Paul already responded to that criticism:
What should we say then? Should we continue in sin so that grace may multiply? Romans 6:1 (CSB)
Should all sin be exposed in the church? Judging from Paul’s example, we would have to say no. Paul didn’t single out
Look, we all sin. I sin. And
What sins do you deal with on a regular basis? Are you grieved by them? Do you feel a need to repent of them in order to walk in deeper intimacy with God? Or do you feel that God isn’t bothered with your sin?
Perhaps you need to follow James’ directive:
Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous person is very powerful in its effect. James 5:16 (CSB)
Paul is pretty clear in how we should deal with sin: kill it.
Puritan John Owen’s Mortification of Sin in Believers says that we should be killing sin or [sin] will be killing you. John Piper refers to this small book by Owen in two messages, “How to Kill Sin” and “Kill Sin with the Word of God“. I invite you to click those links and listen or read Piper’s messages.
 Louw, Johannes P., and Eugene Albert Nida. Greek-English lexicon of the New Testament: based on semantic domains
 Swanson, James. Dictionary of Biblical Languages with Semantic Domains: Greek (New Testament)