In Galatians 4:6–7, Paul brings out the fact that believers are not servants; they are sons. There is a tremendous difference between the responsibilities of a servant and the privileges of a son.
Several years ago, some friends of ours adopted a baby girl from an unwed teen. It was a win-win-win and to this day, the girl’s (or young woman now!) biological mother is still involved in her daughter’s life. But as our friends went through the legal process of adopting their daughter, I learned that US adoption laws are based on Biblical adoption laws. I also learned a mind-blowing fact about adoption: Adoptive parents are legally more responsible for their adoptive children than they are for their biological children. Being an adopted son or daughter brings tremendous benefits, even over being a biological child, including the security of knowing that if you are an adopted child, you can never be disinherited.
Believer, do you see you see yourself as a servant of God? Or do you see yourself as a child of God? How you see your relationship will determine how you feel about God, how you pray to God, how you give to God, and how you talk about God.
If you are an insecure servant of God and get into trouble, you will respond, “I’ve messed up. My Father’s going to kill me.” But if you are a secure child of God, you will respond, “I’ve messed up. I need to call my Dad.” One view brings a response of paralyzing fear, while the other brings a response of feeling lovingly supported.
If you are a child of God, rejoice!
You have a loving Father Who will never disown you.
Note: I originally published this 3/26/19 and every time I see the graphic above, I still tear up. It’s a fantastic picture of the difference between religion and relationship! Which do you have?
In today’s Bible reading, Paul directly addresses the claims of the Jewish legalists. They claim that they are the heirs of the covenant promise God made with Abraham. But Paul rightly points out that the covenant that God made with Abraham was based on faith rather than obedience to the Law. In fact, Paul reminds the legalists that the covenant predated the law by over four hundred years.
Paul refers to Genesis 15:6, “And he believed the Lord, and he counted it to him as righteousness.” (ESV) He also refers to Genesis 12:3, “I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” (ESV)
The covenant extends to Abraham’s sons through Jesus Christ. All who are “in Christ” are heirs of the promise. Paul writes extensively about the blessings to those “in Christ” in his letter to the Ephesians.
Abraham believed God and that belief was credited to him as righteousness. Looking at the diagram above, we can see that on God’s Faith Ledger, God kept a record of Abraham’s — and our — sin in the Liabilities column. Then He added faith to the Asset column on His Faith Ledger.
Given Jesus’ infinite righteousness, the balance at the bottom of the Ledger shows that Abraham — and we — are fully justified, due to the infinite righteousness that was added to the account. God justified Abraham on the basis of his faith, his belief. And like their spiritual father, those who put their faith in Jesus Christ are the heirs of the covenant promise. We receive the covenant blessing in order to share the covenant blessing with others, bringing them into the Household of Faith.
Have you put your faith in Jesus Christ? If you’re interested in learning more, please reach out to me.
In today’s Bible reading, the writer of Hebrews says all of the other priests who came before Jesus brought the blood of goats and calves into the holy places to make atonement for the people. Once every year the high priest would bring a sacrifice to atone for his own sins, as well as for the sins of the people. (Hebrews 9:7)
However, he says that when Jesus entered the Most Holy Place, He brought His own blood to atone for the people’s sins once for all time, securing an eternal redemption. (Hebrews 9:12)
And as I said two days ago, Jesus didn’t have to bring blood for His own sin since He was without sin.
Never again will anyone need to offer another sacrifice. Jesus’ sacrifice for our sin-debt sufficiently dealt with God’s wrath. Jesus’ sacrifice was so complete that you don’t have to worry about whether or not God will accept you. You are completely acceptable for all time.
Until you cross over to the other side of eternity, you will continue to have to deal with temptation. You will always have to deal with sinful inclinations and sinful behaviors. But if you are one of God’s kids, you can never do anything that will bring His displeasure to throw you out of His presence. You have been forgiven once-for-all. You have been adopted once-for-all. You have been accepted once-for-all.
And that’s good news!
The writer of Hebrews gives us the essence of the New Covenant in today’s Bible reading: “I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people. And they shall not teach, each one his neighbor and each one his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest. For I will be merciful toward their iniquities, and I will remember their sins no more.” (Hebrews 8:10-12, quoting from Jeremiah 31:31-34)
The problem with the Old Covenant is that God’s people repeatedly broke the covenant. God knew they would and planned the New Covenant from the beginning. Because of the depth of our lostness, the depth of our depravity, God knew that He would have to keep both ends of the covenant. So under the New Covenant, God puts His Holy Spirit in every believer to empower us to live up to His standards and to even give us the desire to live up to His standards. God did it all!
God knew the hearts of His people. And He knew the ones we inherited from our first parents couldn’t keep the Old Covenant. So He told the Old Testament prophets that He would cut a New Covenant with His people. Not only would He cut a New Covenant, but He would also give circumcised hearts to His people, hearts that would be able to — and desire to — please Him. (Ezekiel 36:26–29)
And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. And I will deliver you from all your uncleannesses. And I will summon the grain and make it abundant and lay no famine upon you. (Ezekiel 36:26–29 ESV)
Jesus is a better priest than Melchizedek, the King of Salem, King of Righteousness, King of Peace. In fact, Jesus was from the priestly order of Melchizedek. We read in today’s Bible reading that unlike all the other priests who came before Him, Jesus didn’t have to offer a sacrifice for Himself before offering a sacrifice for the people. Why? Because unlike all priests who came before Him, He didn’t have sin for Himself to have to atone for. Unlike all other priests who came before Him, He was sinless.
So why does the writer of Hebrews make such a big deal of Melchizedek? The Jewish people had always looked up to Melchizedek because he was the one to whom Abraham tithed the spoils after defeating the King of Sodom who had raided Abraham’s nephew Lot. Melchizedek blessed Abraham. He was seen as a messianic figure and precursor of Jesus.
As I said earlier, the main theme throughout the book of Hebrews is the supremacy of Jesus in the New Covenant over the Old Covenant system. As highly as the Jewish people looked up to Melchizedek, the writer of the letter emphasizes Jesus’ supremacy over him.
Jesus isn’t just a little higher. Jesus is supreme over all other priests who came before Him. Including Melchizedek. Jesus’ supreme sacrifice of Himself covered all sin for all time. Never again do God’s people have to find an unblemished lamb to bring to a priest to make a sacrifice. Jesus’ sacrifice was sufficient — more than sufficient — to atone for our sins.