Today’s Bible reading begins Paul’s letter to the Romans, one of my favorite books of the Bible. OK, all of the books of the Bible are my favorites. But Romans holds a special place in my heart because in, Paul lays out the Gospel Message in the most plain and developed way. In Chapter One, he says that he is not ashamed of the gospel because it reveals the righteousness of God.
Any discussion of the gospel must begin with God’s righteousness. Why? Because any other discussion of the gospel would begin with some other subject, mostly mankind. The gospel begins and ends with God. Period. Any other focus distracts from the introduction that our Creator created everything — from nothing — in a perfect condition. Perfection. But the world isn’t perfect now. So what happened?
THAT is the question!
Everything hinges on our understanding of God. If we begin discussing the gospel — either academically or practically — with God’s love, God’s goodness, or any other topic, we miss the importance of Paul’s presentation and the emphasis of the entire book of Romans. If we don’t see God’s righteousness and His sovereignty over everything, we’ll misunderstand things like the doctrine of election. We’ll miss how deeply fallen humanity is. We’ll miss the point that Jesus is the only suitable acceptable atoning sacrifice to give us a right standing with God.
Beginning with the righteousness of God brings us to the pivotal question of,
“How are fallen people to have a right standing with a holy God?”
Spend a few minutes today thinking about — really thinking about — the gospel message Thank God for the centrality of the cross in the process of salvation. Worship God for His plan of reconciling lost people to Himself. Thank God for doing everything necessary to secure your salvation.
And if you don’t know God, or if you don’t understand what I’m talking about, please reach out to me. I’d love to talk with you more about this!
Today’s Bible reading includes Jesus’ “Great Commission”. Jesus has spent about three years with his disciples and is commissioning them for their ministry. Grammatically speaking, there is one command with several participles that describe how the command is to play out.
He begins with “As you go”. He assumes that His disciples will go. Because He has all of the authority, He gives them this great commission.
Next is the command to make disciples.
The next set of participles describe how to make disciples:
- by baptizing them in the name of the Father, Son, and the Holy Spirit, fully identifying them with the Trinity.
- by teaching them to obey Jesus’ teachings. Jesus gave a lot of commands. But in John 13:34–35, He gives them a new command: Love each other. Jesus’ new command wasn’t really new, he was just giving the Great Commandment (Matthew 22:36–40) a new emphasis. In John 13:35, He says that people will recognize His disciples by their love for each other. This isn’t to discount so many other things about them, but their distinctive was to be love. Not an ooey-gooey squishy love, but a real — almost tangible love that Paul describes in 1Corinthians 13:1–13.
That’s it! That’s all it means to make disciples. The Great Commission is simple. But it isn’t easy. Teaching people to obey Jesus’ teachings is a life-long journey.
When Jesus linked teaching with how the command is to be applied, He isn’t talking about taking something from one person’s brain and transferring that to someone else’s brain. In the New Testament times, a disciple wasn’t just a student of a teacher. A disciple was a learner, much like an apprentice under a mentor who poured his life into the apprentice’s life.
Jesus’ commission isn’t to get people to make decisions. The commission is to make disciples. There is a world of difference between these two!
Unfortunately, a lot of leaders in the church at large don’t get this. It’s much easier to get someone to “bow your head and repeat after me” than it is to make a disciple. Decision-making is very quick. Disciplemaking takes time. Unfortunately, churches are full of decision-makers, and lacking on disciples.
In 2Timothy 2:2 Paul adds another dimension to disciplemaking: Make disciple-making disciples. Until a disciple passes his/her own walk down to a younger (in the faith) believer, we haven’t completed the task to make disciples. Unfortunately, most church-goers have never been “discipled” and are therefore incapable of making disciples.
Have you ever been discipled? Maybe you need to talk with your pastor about growing deeper in your faith by meeting regularly with a more mature believer who can pour his/her spiritual life into yours.
Have you made a disciple? The commission wasn’t just for Jesus’ immediate disciples. The commission is for us, too!
I once heard someone wisely say that every Christian needs a Paul (a more mature believer who is discipling you), a Barnabus (someone on about the same spiritual growth level as you), and a Timothy (someone you are discipling).
In today’s Bible reading from Matthew 27, we see Jesus’ last moments as He dies on a cross just outside Jerusalem. He cries out with a loud voice, “My God, my God, why have you abandoned me?” (Matthew 27:46 CSB)
Billy Foote’s song You are My King (Amazing Love) begins, “I’m forgiven because You were forsaken. I’m accepted. You were condemned.”
As I am typing this and considering the verse, Billy’s description, and the picture, tears are welling up in my eyes. Jesus voluntarily became God’s sacrificial lamb, dying on the cross and taking the wrath of God head-on, becoming the atoning sacrifice for sin that wasn’t His — it was mine and it was yours — all to bridge the chasm between our Holy Creator and us, the fallen creation.
His death accomplished what our feeble attempt at obedience to the Law wasn’t able to — and wasn’t designed to do: give God’s people eternal forgiveness and eternal life. His death reestablished a relationship between God and His people, a relationship that had been severed a long time ago in a garden (Eden). And Jesus’ battle in another garden (Gethsemane) secured the victory over sin, a victory that God’s people experience vicariously.
Jesus was abandoned. Jesus was condemned. Jesus died. He endured all of these things so that you wouldn’t have to. Believer, your sin-debt has been paid. You have been adopted and you will never be abandoned by your Father. Because Jesus died and rose from the dead, power and desire to walk a life that pleases God is available to you.
Spend a few minutes worshiping God. Spend a few minutes expressing your gratitude for the incredibly selfless act that Jesus accomplished for you “on a hill far away”.
This devotional was originally published on May 11, 2019.
In today’s Bible reading, we read the parable of the Kingdom of God through the vineyard manager. In it, some day laborers are hired in the morning. They agree to work for a day’s wage. Several other times during the day, new workers are hired and agree to work for a day’s wage.
At the end of a hard day’s work, the owner told the foreman to arrange the workers according to when they were hired. Beginning with those who worked the most hours, the vineyard owner paid each worker the daily wage. All were paid the same. Those who worked all day grumbled when they saw that the short-day workers were paid the same as they were.
The owner rightly pointed out that no one was being cheated. Every single worker was being paid what he had agreed to. The key verse here is Matthew 20:15, “Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?” (ESV)
We are so man-centered in our thinking. And that man-centered orientation twists our understanding of EVERYTHING.
I have heard many people accuse God of not being fair. It isn’t fair that God allows some people to live with lots of blessings and excess while other people aren’t even paid a living wage. I haven’t heard as many people decry the ultimate unfairness that some people spending eternal rest in heaven while others spend eternal punishment in hell. That isn’t fair!
No, that isn’t fair…. from our man-centered orientation.
But if God is the owner of the vineyard, if God is the owner of everything, He can do anything He wishes. And being the only perfect being in the universe (or even outside of it!), He gets to call the shots. He gets to determine what is fair and what isn’t. Fallen human beings don’t get to judge the perfect God. Fallen human beings don’t get to make up the rules of how things work and what’s fair and what isn’t.
So, given the fact that God owns it all, given the fact that God is perfect and completely righteous, and given the fact that we are none of those things, the very idea that God would save anyone is simply shocking. That God would stoop to save a single person demonstrates His all-surpassing love, grace, and mercy.
It isn’t fair that God would send His perfect Son to die that even one fallen person would be saved. Not because the person was worth it, but because the offense was so heinous against such a Holy God.
No, it isn’t fair that any be sent to hell. But the more pressing point is that it isn’t fair that God would save anyone. Fair means that every fallen creature that has ever lived spends eternity separated from the Holy Creator.
Trust me: You don’t want God to be FAIR!
You want God to be GRACIOUS!
You want God to be MERCIFUL!
And because God is gracious,
because God is merciful,
He is worthy of all of our praise.
In today’s Bible reading, as Jesus and His Disciples entered Caesarea Philippi, He asked them who people thought He was. They replied that some people thought He was John the Baptizer, Jeremiah, or Elijah.
Next, He asks, “Who do you think I am?” Simon immediately responded, “You are the Christ, the Son of the Living God.” Jesus praises Simon’s response and says that he couldn’t have come up with this on his own. The truth of that response was imparted by God. Jesus doesn’t tell us how God told Simon this awesome truth, only that He did. (Matthew 16:17)
Next, Jesus says that He’s changing Simon’s name to Peter (rock) and that He would build His church on this rock. Now, it’s important to note the different Greek words used in Jesus’ statement, otherwise, we’ll make the error that the Roman Catholic Church has made in attributing to Peter the title of the First Pope.
Actually, Jesus says, “You are a rock. And on this boulder, I will build my church.” What was the boulder? The boulder was Simon’s confession of Jesus’ Divinity. Jesus says that He would build His church on the confession that Jesus is God’s Anointed Messiah, the Son of the living God.
Jesus never said He would build His church on Peter — any other person, for that matter! Instead, Jesus promised that His church — built on the confession Simon made — would prevail against the gates of hell.
And just seconds later, when Jesus told the Disciples that He would suffer and die, Simon said that Jesus shouldn’t have to go to the cross. Jesus responds, “Get behind me, Satan for you are not setting your eyes on God, but man.” (Matthew 16:23) Within a few seconds, Peter goes from being the toast of the party to being cursed like the devil. And the only thing that changed was his mindset.
All of the Disciples may have thought the same thing, but Simon is the only one who spoke up. They were ready to reign with Jesus in Jerusalem as He overthrew the Roman occupiers. They were willing to fight to keep Jesus from going to the cross and dying. Or so they thought. They thought that Jesus’ ascent to Kingship over Israel would come easy. They rejected the suggestion that Jesus would have to suffer. And die.
How true is that for Jesus’ Disciples today? How many of us follow Jesus, thinking that He’ll just bless us with everything we could ever want. And the first time we hear anything about suffering?! What’s up with that?
But suffering and persecution is part of following Jesus. Along the way, we have to give up a lot of idols — some of which we don’t know we even have — in order to follow Him more closely and walk into the destiny He is calling us.
But every idol we reject and every point of suffering and persecution is worth the all-surpassing worth of knowing Jesus Christ. (Philippians 3:8) Not His blessings that come from His hand, but Himself, Who He is.
Do you know Him?