In today’s Bible reading, John describes a dilemma. The One sitting on the throne holds a sealed scroll. An angel calls out, asking for someone who is worthy to open the scroll and break the seals. John says he was grieved because no one was worthy to read it or to even look in it. John wept. (Revelation 5:4)
But then, someone resembling a slaughtered lamb steps forward. And heaven erupts in praise: The slaughtered Lamb is worthy!
Don’t miss this. Don’t be distracted with the creatures. Don’t be distracted with the description of the creatures. Don’t be distracted by any of it because the main idea behind what’s going on is that Jesus is worthy to read God’s scroll. He is worthy to receive power, riches, wisdom, strength, honor, glory, and blessing. (Revelation 5:12) John can’t count how many angels cried out in praise. He only says “countless thousands plus thousands of thousands”. (Revelation 5:11)
If you want to go to heaven, but don’t like the idea of worshiping God, you’re going to be miserable in heaven.
When the Lamb opens the scroll, the angels sing a new song. (Revelation 5:9) Imagine an eternity of new songs.
I heard every creature in heaven, on earth, under the earth, on the sea, and everything in them say, Blessing and honor and glory and power be to the one seated on the throne, and to the Lamb, forever and ever! Revelation 5:13 (CSB)
Imagine the sound of every creature in heaven, on earth, under the earth, on the sea, and everything in them praising God. Simultaneously. Awesome!
Then worship begets worship as the four living creatures approve with a hearty, “Amen” and the twenty-four elders bow in worship. (Revelation 5:14)
We’re rounding third base in our Bible Reading Plan. Today we begin reading the last book in the Bible: Revelation. Not Revelations, but Revelation. John, the Beloved Disciple received one revelation of Jesus Christ and recorded it for us. John’s purpose was not to give a timetable for Jesus’ return. Neither was his purpose to hide the timing of Jesus’ return in a code for us to figure out.
Yes, some of the book is in a code of sorts. The nature of the book’s genre means that there will be a lot of picturesque language. There will be lots of symbolism. And when we read it, we need to be very careful to not force meanings onto what we read based on what we’ve previously heard they’re supposed to mean. Trust me, there’s plenty for us to see; we should just let the text speak for itself.
The revelation of Jesus Christ that God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, who testified to the word of God and to the testimony of Jesus Christ, whatever he saw. Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear the words of this prophecy and keep what is written in it, because the time is near.” Revelation 1:1–3 (CSB)
John says the reason for this book is to give us a heads-up of what will happen “soon”. Note: God’s “soon” isn’t necessarily what we consider to be “soon”. (2 Peter 3:9) John adds that those who read and keep what’s written in it will be blessed. One commentator said, that the content of The Revelation isn’t merely prediction; moral counsel and religious instruction are the primary burdens of its pages.”
As you read through this book, don’t focus on trying to “figure it out”. Instead, ask God to show you what the chapter says about God. And what does it say about God’s people?
Take comfort as you read. Nothing should cause fear. Instead, as you read, ask God to give you a fresh sense of awe for Him, His ways, and His works.
In today’s Bible reading, John records Jesus’ appearing before Pontius Pilate. The Jewish leaders urge Pilate to sentence Jesus to death. They tell the Roman ruler that he is no friend of Caesar if he doesn’t sentence Jesus to death.
But Pilate doesn’t think Jesus is guilty of anything, especially of Roman laws. He tells the Jewish leaders that if they want to crucify Jesus, they are free to do so. (John 19:6) True, the Jews could stone Jesus for breaking their laws, but they didn’t have authority to crucify Jesus. Death by crucifixion was a Roman death sentence. Both the Jewish leaders and Pilate tried to avoid the responsibility for Jesus’ death. But when it came down to it, Pilate simply did what the Jewish leaders wanted him to do. He wanted peace from the Jews and it appears he feared a revolt if he didn’t grant a simple request to crucify a lone Jew.
In most portrayals of this pivotal scene, the same people who lauded Jesus’ arrival on Palm Sunday cry out for His crucifixion on the early hours of Good Friday Morning. But that isn’t how John describes the scene. The only people involved in demanding Jesus’ crucifixion are the Jewish leaders and the Temple servants. (John 19:6) It seems there were only a few people calling for Jesus’ crucifixion. But these popular Jewish leaders had very loud voices. John and the other Gospel writers are quick to point out that Pilate didn’t think Jesus was guilty and deserving of the death penalty.
While the Jewish leaders demanded Jesus’ execution, Pilate defended Jesus’ innocence, but eventually gave in. Both the Jews and Pilate were responsible for Jesus’ death.
So am I. And so are you.
No, we didn’t flog His innocent flesh. No, we didn’t hammer the nails into Jesus’ hands and feet. But we are very much responsible for Jesus’ death. If we weren’t guilty of sin, His death wouldn’t have been necessary. But it was necessary because we are guilty.
Jesus’ payment for our sin was sufficient to fully absorb the wrath of God. No further accusation against us can stand because Jesus’ atonement bore all of our sin debt.
If you have turned from your sin and accepted Jesus’ payment for your sin debt, spend a few minutes today thanking Jesus for dying, that you might live. Thank Him for being the perfect example and the perfect sacrifice.
In today’s Bible reading, John tells us about Jesus’ first miracle. Jesus and His disciples have been invited to attend a multi-day wedding (as was common). Mary, Jesus’ mother tells Him that they ran out of wine. She doesn’t tell Him what to do. John doesn’t tell us what she expected Jesus to do. Jesus responds that this shouldn’t concern Him. He isn’t the groom. It isn’t His party. Today, He might respond, “Not my circus. Not my monkeys!”
Mary tells the servants to do whatever Jesus tells them to do. Jesus doesn’t “do” anything. He doesn’t say anything except to dip water out of the jars and take it to the master of the feast. The master of the feast calls aside the bridegroom and asks why the best wine wasn’t used first. John highlights the fact that the better wine is normally served first and then the cheaper wine is served later. But in this case, Jesus has turned water into the better wine.
Just this past Sunday, I preached on the Parable of the New Wine needs New Wineskins and I included a reference to today’s chapter. I pointed out the fact that until Louis Pasteur discovered Pasteurization in the 1800s, all grape juice was alcoholic. You couldn’t pick up a bottle of Welch’s Grape Juice at the grocery store because they didn’t have a way to keep the juice from fermenting. The implication is clear: Jesus didn’t turn water into juice. He turned water into the “good stuff”. And note: Each of the six jars contained 20-30 gallons of water. That’s 120-180 gallons of good wine!
Why would I highlight this today? Look at the context: Jesus is celebrating marriage with His family and friends. A need arises. And Jesus supplies above and beyond the need.
Just like He always does!
Several months ago, we read through Paul’s letters to the Church at Corinth. We saw that one of the Corinthians’ biggest problems was their focus on themselves. They were consummate narcissists. As a result, the Corinthian church was extremely dysfunctional in the way it ministered to itself. In today’s Bible reading, Peter echos Paul’s concerns about the proper use of spiritual gifts.
A spiritual gift isn’t for the individual who has the gift. Instead, the individual who has the gift should use the gift in the strength that God provides so that God alone is glorified. (1 Peter 4:10–11) That’s it. And it applies to all individuals and all of the gifts.
And he himself gave some to be apostles, some prophets, some evangelists, some pastors and teachers, equipping the saints for the work of ministry, to build up the body of Christ, until we all reach unity in the faith and in the knowledge of God’s Son, growing into maturity with a stature measured by Christ’s fullness. Ephesians 4:11–13 (CSB)
God has blessed me with a primary spiritual gift of teaching. Clustered around that central gift, He has also given me gifts of shepherd, exhortation, wisdom, and intercession. My task is to use these gifts — in the power of the Holy Spirit — to work together along with my personality mix to build up the church I pastor so that our people can do the work of ministry.
Did you catch that? I’m not supposed to do all the work. Neither is anyone else! But unfortunately, I have seen many pastors and their families abused by churches who think the pastor is responsible for everything. And when things don’t get done, guess who is blamed? It’s shameful.
I have been very blessed to serve in churches whose members have rolled up their shirtsleeves to do God’s work. Right now, the church where I have served for over three years (Fellowship Baptist Church in Weatherford, Texas) is in the process of merging with a sister church (Heritage Baptist Church) right across the road from our church. Both churches prayed about how God is moving among us and “it seemed good to us and the Holy Spirit” (Acts 15:28a) to combine our church bodies. We sensed that we can do more together as one than we can do separately. And now, God is bringing out the gifts and personality I haven’t needed to draw from in the past. In some ways, I’m intimidated. But I’m also encouraged that God is entrusting to me as pastor, the task of uniting these two bodies into one.
I’m sure that as we move forward, there will be challenges. But like Peter says, everyone should use their gift for the good of the church body. We should all, use our gifts “to serve others, as good stewards of the varied grace of God” (1 Peter 4:10 CSB) with the primary goal of bringing glory to the Giver of those gifts. (1 Peter 4:11)
Every believer has at least one spiritual gift. What’s yours? If you are a Believer and don’t know, just ask God. He’ll show you that you may not know what it is, but you use it every day. That is, if you are actively involved in your local church, and actively pursuing God, you probably use your gift(s) all the time. Ask your church friends what they think your gift(s) is/are.
There are also resources available that can help you and your church to evaluate your spiritual gift(s). But when it comes down to it, all those resources do is reveal how you have functioned in the past and recently. Don’t obsess over discovering your gift(s). Instead, obsess over loving God! And obsess over actively using your gift(s) and yourself to glorify Him.