In today’s Bible reading, Jesus points out that His Kingdom is not of this world. In fact, he demonstrates the point with, “If my kingdom were of this world, my servants would fight, so that I wouldn’t be handed over to the Jews. But as it is, my kingdom is not from here.” (John 18:36 CSB)
A short time earlier on the night He was betrayed, Jesus prophesied to His Disciples, “Tonight all of you will fall away because of me, for it is written: ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ ” Matthew 26:31 (CSB)
The Jewish leaders who expected the Disciples to run away if Jesus were to be arrested were very happy that night. Everything worked according to their plans. But they didn’t consider what might happen if Jesus was actually Who He claimed to be.
Everyone else ran. But John the Beloved Disciple and Peter secretly hung around to see what would happen to Jesus. And when pressed if he knew Jesus, Peter lied and called down curses on himself.
But Jesus’ Kingdom wasn’t like any other kingdom anyone had ever seen. If you look at Jesus’ “Kingdom” parables, it’s clear that God’s Kingdom doesn’t look anything like what someone would expect it to look. Those who are first are last; those who are last are first. And the greatest of all is a servant. So when the King was taken, the Disciples ran. His Kingdom is not of this world.
Jesus told His Disciples to seek His Kingdom and righteousness first. Not first as in before going to the next thing. But first as the only thing of importance. Rather than concerning themselves with the things of this world, Jesus tells His Disciples to concern themselves with the things of a different world. A world where He is King.
The Kingdom of God had already come. (Matthew 12:28) And yet, it hadn’t. Even today, we still live in a constant tension of God’s Kingdom as “already, but not yet.” And we await the Day of the Lord, when Jesus comes in all of His glory to make all things right.
Are you a citizen of God’s Kingdom? Have you submitted to His Kingship and to His rule? I urge you do that today!
Even so, come Lord Jesus!
Never let anyone tell you that the Trinity isn’t biblical. And never be unapologetic in your belief in the Trinity. Granted, the word “Trinity” isn’t used in the Bible, but the doctrine is clearly presented consistently throughout the Bible. In today’s Bible reading, John presents the Trinity in its beauty.
Believers believe in a triune God, that is, One God revealed simultaneously in three persons: God the Father, God the Son, and God the Holy Spirit. Don’t fall for the heresy that says the Father became the Son Who became the Holy Spirit. The Bible teaches that all three have co-existed simultaneously through eternity past and will continue to co-exist simutaneously through eternity future.
Look at John 16:5 and John 16:7. Look at Genesis 1:1-2 and John 1:1. Also, look at Jesus’ baptism in all of the Synoptic Gospels. (Matthew 3:16–17; Mark 1:10–11; Luke 3:21–22) All of these passages speak of the ever-present Trinity as separate persons. Neither is another, but all are fully God, as is illustrated in the diagram above. If you’d like to read more about the Trinity, check out this article from the Gospel Coalition.
One of the beauties of the Trinity is that it models perfect submission. And if there is submission in the perfect Godhead, submission is a good thing! John 16:13–15 and John 16:26-28 show that the Spirit submits to and glorifies the Son and the Son submits to and glorifies the Father.
Hate will drive people to do hateful things. In today’s Bible reading, we read that the chief priests schemed to kill Lazarus because people were following Jesus after seeing Lazarus raised from the dead. (John 12:10-11) Think about that. The chief priests plotted to kill not just Jesus, but Jesus’ friend, Lazarus.
“Don’t murder” was the Sixth Commandment. (Exodus 20:13) By the First Century, the Jewish leaders heaped on hundreds of additional laws to the Mosaic Law through their commentary on the Law and their commentary on the commentary on the Law. That the chief priests could resort to murder reveals how derranged these men had become.
Meanwhile, Lazarus walks around, telling people about his Friend. Many more people believe Jesus as a result of Lazarus’ testimony. It’s hard to argue about Jesus’ authority as the Messiah when one of His most vocal followers walked out of a tomb the day before.
I’ve said it before, you don’t have to be a trained theologian to tell your story to your friends, family, and neighbors. All you have to do is tell what Jesus has done in your life. You may not have been delivered from a physical tomb, but you can tell people how you have been delivered from a life of sin and death. You can tell people about how you once lived as a child of wrath, as God’s enemy. Tell them what Jesus’ death on the cross accomplished for you. And invite them to give their lives to Him as you have.
Peter closes his first letter in today’s Bible reading. He reminds the elders how they should lead their churches: with humility.
Humility goes a long way in leading people! Humility recognizes accountability to someone else.
In any organization, everyone is accountable to someone else. Unless you’re working for yourself, someone else has the ability to terminate your employment. And even then, if you’re working for yourself, you’re selling some kind of product or service, so you are accountable to your customers. The CEO/Chairman of the Board is accountable to the Board of Directors. The Board of Directors is accountable to the stockholders. Everyone is accountable to someone else.
It’s true in a church as well. Everyone is accountable to someone else. Everyone needs to clothe himself/herself in humility. What does that look like? It looks like living the Golden Rule with those under your care. It looks like recognizing my place and recognizing that for everything I do and say, I will give an account before God Himself. And that’s a heavy thought!
That’s what Peter was trying to convey to his elders in 1 Peter 5:1-5, with verse 5 echoing Paul’s instruction in Ephesians 5:21.
submitting to one another in the fear of Christ.
Ephesians 5:21 (CSB)
John Donne famously said, “No man is an island.” Each of us is connected to all the others. If Peter were a Southerner, his command, verse 5 would sound something like, “Now all y’all need to look after each other! Don’t be all uppity. God’s watchin’ you.”
Everyone is accountable to someone else. If you’ve been given authority over someone, always remember that you’re accountable to someone else for how you lead those in your care. This applies to church elders. It also applies to parenting and employment situations as well as others.
To whom are you accountable? Live the Golden Rule with those under your care.
Peter continues his discussion of submission in today’s Bible reading with the words, “In the same way” on how wives should submit to their husbands. (1 Peter 3:1) He also concludes his thoughts on submission with the same words when addressing husbands, telling them to live with their wives in an understanding way. (1 Peter 3:7)
Depending on your translation, you may read, “In the same way”, “In like manner”, “Similarly”, or “Likewise”. Peter says, “Wives, just like everyone is to submit to human authorities, submit to your husbands.” I have pointed this out elsewhere, but everywhere a New Testament writer commands a woman to submit, it is always in the context of a relationship with her own husband specifically. Women — in general — are never told to submit to men — in general. And the command is always given to the wives to submit themselves. Nowhere does a Biblical writer tell one person to make sure another person submits.
Missing these key points leads to distortions of what the New Testament writers clearly say.
Submission is a good thing. Relationships (from marriage to military corps to workplaces to churches) don’t work if everyone thinks he/she is better or deserves a higher than another person and fights or murmers until they get what the “position” they want.
Submission follows proper leadership. Everyone must humbly find his/her position under God’s authority. No one gets to do whatever they want.
And the result? Everyone benefits and is honored as they take their place.