Today was either a very good day or a very bad day to be a US Citizen. If you are for “marriage equality” for lesbians, gays, bisexuals, and transgendered (LGBT), today was a very good day for you.
If, however, you are for traditional “one-man, one-woman marriage”, today was a very bad day for you.
Two very important decisions were handed down by the US Supreme Court today: the Federal DOMA and California’s Proposition 8.
According to the Supreme Court’s ruling on the Federal Defense of Marriage Act (DOMA), the Federal Government cannot grant special privileges to one group (traditional marriage) over another group (LGBT). Tax credits and other Federal benefits given to traditionally married couples must be granted to LGBT couples as well.
The Federal DOMA was signed into law by then-president Bill Clinton in an effort to define marriage in the traditional sense. The Court stated today that those who would limit Federal benefits to one group and not another were doing so in an effort to inflict punishment on the other group. In other words, those who supported DOMA — including Clinton – were bigoted and punitive against those who supported “non-traditional” marriage. Perhaps the Court was correct.
Civil Liberty is a sticky issue.
A few years ago, some groups disapproved allowing religious groups to use public school facilities after school hours and on the weekends. A doctrine of “equal access” was adopted which said that if any one group was allowed access (YMCA, Boy/Girl Scouts), then all other groups also have access. The other side of the same coin said that if one group was prohibited from accessing the school facilities, then all groups would be prohibited from using the facilities.
In a free society, I am protected to be able to practice my religious beliefs according to my personal convictions. At the same time, someone who holds the exact opposite religious beliefs from mine is also protected to practice their religious beliefs according to their personal convictions. That’s the way liberty works. Atheists, Muslims, Hindus, Jehovah’s Witnesses, Mormons, Catholics, and Protestants are all free to practice our religious (and non-religious) beliefs. Giving preferential treatment to one group over and against another group violates the “no establishment of religion and the free exercise thereof” parts of the First Amendment. If it applies for one group, it should be applied in the same way to all the other groups.
When the Parker County Ministerial Alliance requested that the Weatherford City Council start with pledges to the US and Texas Flags and an invocation, there was great caution on the part of the Council. They were afraid that at some point in the future the City might have to use taxpayer funds to defend against lawsuits from groups claiming a violation of “separation of church and state”. Their approval could have gone one of two ways:
1 – Having a designated person to pray “nonsectarian” prayers (presumably to a nonsectarian god?).
2 – Allowing a diversity of persons to pray according to their own religious tradition (including praying “in Jesus’ name” for those who chose to do so).
The Council allowed the Ministerial Alliance to coordinate the invocation pray-ers with option 2. The Alliance has done an honest job of being “inclusive” of leaders of respective groups in the community, even inviting religious leaders who are not affiliated with the Alliance.
California’s Proposition 8
The second decision handed down by the Supreme Court had to do with California’s Proposition 8. Prop 8 was an amendment to California’s Constitution which defined marriage for the State of California; it was California’s version of the Federal DOMA that applied to just the State of California to protect it in case the Federal Government nationally legalized “nontraditional” marriage. The Court struck down Prop 8, saying that marriage cannot be limited to one-man one-woman couples. However, they also stated that a LGBT couple whose marriage was recognized in one state does not necessarily have to be recognized in any other state.
My Take on the Decisions
I am not a lawyer, nor am I a Constitutional Scholar. However, I am a citizen of the United States whose ancestors fought in the Revolutionary War of independence against tyranny. I am also a pastor. And these Supreme Court Decisions affect me. They affect all of us.
What we saw today is a display of man’s depravity. What we saw was the natural consequence of putting our ultimate decisions in the hands of nine fallen men and women (the “highest court in the land”).
When a nation turns its back on its original principles and reads its founding documents as “fluid documents”, open to new interpretation of each new generation, anything is up for grabs. Literally anything. LGBT today … LGBTP (pedophilia) tomorrow?
We see a very similar situation in churches that turn their backs on their original principles, where Christians view our founding Document as a fluid document, open to new interpretations of each new generation.
I’m not just talking about the “liberal” churches. I’m also talking about the “conservative” churches. We have all – in our own way – turned out backs on our original principles of reaching a lost and dying world with the hope of the Gospel as it is revealed in the Bible.
The “liberals” have done it by rejecting the Bible as a static document of God’s revelation and authority. They argue that the Bible is outdated and needs to be reinterpreted for the changing culture. They see LGBT as a new situational ethic to be interpreted according to the “love of Christ” without any judgment on the LGBT lifestyle (because the Bible is outdated, remember?).
The “conservatives” have done it by not reaching the lost and dying world. Somehow, we expect lost to find their way to us (even though the Bible clearly says that no one is righteous and no one seeks after God on their own. We have failed to “contextualize” the unchanging Gospel as revealed in the Bible and actually dialog with lost and dying people. We run from Christian huddle to Christian huddle preaching against the evils of abortion and homosexuality. But when was the last time we talked with an unwed teen, offering her viable options for carrying her baby to term (Who’s going to pay for her medical bills?)? Or when was the last time we sat down with a LGBTQ* friend or coworker about his/her struggles for acceptance (regardless of what acceptance he or she may be struggling with)?
Our only hope is for the church to be the church: repent and return to the God on Whose principles and Document our faith was founded. Only then will we have any hope for hope and the blessing that we once enjoyed as a church and as a nation.
So was it a good day or a bad day in Court? Regardless of your views of traditional vs. nontraditional marriage, today was a bad day in Court. It revealed our depravity. The depravity of all of us.
*LGBTQ is a relatively new designation that includes those who are questioning their sexual identity.