This article was published by DesiringGod in December 2014. I present it in its entirety.
Whether you feel like a beginner, or the grizzled old veteran, one of the most important things you can do is regularly read the Bible for yourself.
It is a remarkable thing that we have Bibles we can read personally, whenever we want. For most of the church history, and still today in many places in the world, Christians have not had their own personal copies of the Bible. They had to gather to hear someone read it to them. “Devote yourself to the public reading of Scripture” (1 Timothy 4:13) was all they had for Bible time.
But now, with printed Bibles and electronic options galore, we have priceless access to God’s very words to us, words that we are so tragically tempted to take lightly. Reading your own copy of the Bible daily is not a law that every believer must abide; most Christians have not had this option. But daily Bible reading is an extraordinary means of God’s grace. Why miss this bounty and blessing?
The Whole Thing?
“All Scripture,” says 2 Timothy 3:16, “is breathed out by God and profitable.” It is the whole Bible, says Sinclair Ferguson, which was given to make whole Christians. Everything in Scripture, from Genesis 1 to Revelation 22, is for the good of the church. “Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come” (1 Corinthians 10:11). “Whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope” (Romans 15:4).
But not every text functions to build our faith in the same way, and has the same effect for every one of God’s children in the new covenant. It is a wonderful thing to read all the way through the Bible. It is something that pastors and teachers in the church should strongly consider doing on an annual basis, to let all the Scriptural data pass before their eyes for continually informing their public theological claims. But this is not a yoke to be set on every Christian every year. Though it would be a good thing for every Christian to try at some point, or at least to have some multi-year plan in place to eventually get you through the whole Bible in some cycle.
For those considering the journey, you may be surprised how doable it is. It takes about 70 hours to read the Bible from cover to cover.
That’s less time than the average American spends in front of the television every month. In other words, if most people would exchange their TV time for Scripture reading, they’d finish reading the entire Bible in four weeks or less. If that sounds unworkable, consider this: In no more than fifteen minutes a day you can read through the Bible in less than a year’s time. (Don Whitney, Spiritual Disciplines, 29)
Maybe now is your time to try it. Here are some of our favorites:
Discipleship Journal is our most beloved, and most used, over the years at Desiring God. There are four daily readings, but only 25 days each month — which leaves some margin for missing here and there when life gets busy. John Piper says, “Few things discourage us more from reading the Bible through in a year than falling behind. This plan gives five catch up days every month. This is absolutely golden!”
M’Cheyne is the classic plan, designed by Robert Murray M’Cheyne (1813–1843), the beloved Scottish minister who died before his thirtieth birthday. The plan has readings for every day of the year and will take you once through the Old Testament and twice through the Psalms and the New Testament.
The Kingdom gives proportionate weight to the Old and New Testaments in view of their relative length, the Old receiving three readings per day and one for the New. The Old Testament readings follow the arrangement of the Hebrew Bible, with one reading coming from each portion per day. Only 25 readings are slated per month and can be started at any time of the year.
For Shirkers and Slackers is for those who’ve tried other plans and stalled out again and again. This plan assigns certain genres to certain days of the week and breaks biblical books into sections you can read in one sitting — so without reading everyday, you can still make measurable headway. Pace yourself well and do some extra reading, and you might even finish in less than a year.
Or if the whole thing in a year seems out of your reach, try taking up a plan and working through it at your own pace, even if it takes you several years. It will give you a specific place to go next when you open the Bible, instead of just opening to some random text, and in time it will give you confidence that you’ve traversed the whole terrain of Scripture and at least glimpsed briefly God’s full written revelation to us.
How would you describe your spiritual growth? How do you measure it? How does it compare with last year?
Do you want to change it for the better? Join me as we read the Bible in 2016!
Thinking about reading through the Bible in a year may seem a little overwhelming. But it shouldn’t be. It’s simple to do, but it isn’t necessarily easy.
If you want to read through the entire Bible in a year, you will only read 4-5 chapters a day, every day. If you want to read through the New Testament, you can do it by reading just one chapter a day, five days a week. Last year a friend of mine simply looked at the number of pages in his Bible and divided it by 365 and came up with just under three pages a day every day. Like I said, it’s simple!
But where do you start? Just start at the beginning? For your first attempt, I would recommend one of many Bible reading plans out there. I have included two that you can download from my website: Discipleship Journal’s Book at a Time Bible Reading Plan and The Navigators’ 5-5-5 Bible Reading Plan (New Testament only). Just print out the plan and keep it with your Bible, marking off each day’s readings.
Any plan is better than no plan! So print one of these and follow along, or sign up online with Bible.com. You can even use their Bible App (available for many devices) to guide you through each day’s readings.
Let’s do this!
A friend asked me on Facebook to comment on an article, “Let’s Stop Singing These 10 Worship Songs“. Here’s my response.
Setting words to music has always been an appropriate way that God’s people have worshiped Him and “testified” of Him. In contrast to what “non-instrumental” church leaders say, the Bible (especially Psalms) does an excellent job of including every known way and every known musical instrument to praise God. Paul links the results of singing of “Psalms, hymns, and spiritual songs” with both “being filled with the Spirit” (Eph 5:18-19) and “letting the Word of Christ dwell in us” (Col 3:16).
Several decades ago, the Christian band “Glad” presented “Variations on a Hymn” that brought out how people have used contemporary music of the day (whatever the generation) to sing their words of worship and testimony.
I believe that music without lyrics cannot *adequately* express the heart cry of worship. But unless we’re setting Scripture to music, we run the risk of inaccurately expressing the heart cry of worship. And there’s the rub.
As one of my seminary professors pointed out oftentimes worship songs express words of deep intimacy. Terms of endearment sometimes come across as uncomfortable-sounding to people who are not as used to such word pictures. And that’s unfortunate. The result is that a “preference issue” is presented as a “Biblical issue”
There are many traditional hymns as well as modern “praise and worship” songs that express deep and rich theology. And there are some traditional hymns and modern songs that express bad theology as well. One “traditional” song that comes to mind is “Love Lifted Me”. Not only is it a bad mix of a happy-sounding melody with a discussion of the unhappy topic of sin, the first verse is just plain wrong! I wasn’t simply “sinking deep in sin, far from the peaceful shore, very deeply stained with sin, sinking to rise no more”. The Bible tells me that I was dead and at the bottom of the ocean of sin with absolutely no hope of life. I was not only “deeply stained with sin”; I totally and radically corrupted by it.
The article my friend linked to points out some of the issues with modern songs. I felt the writer was not just a little nit-picky in her critique. As an example, she says “Lord I Lift Your Name on High” presents only a “small fraction of the fullness of the gospel story”. I honestly wonder how she would attempt to present “the fullness of the gospel story” in any single song, sermon, or book. In looking at her bio and a list of her website’s other articles, I would tend to classify the website as belonging to someone on a witch hunt, a website more inclined to criticize than edify. Unfortunately, “preference” issues are presented as “Biblical” issues.
Bob Kauflin, one of the original members of the Christian band Glad, has written some really good articles on worship and music. His website is Worship Matters. I recommend reading his insights on the issue.
So, what do you think?
I am resolved no longer to linger,
Charmed by the world’s delight,
Things that are higher, things that are nobler,
These have allured my sight.
I will hasten to Him,
Hasten so glad and free;
Jesus, greatest, highest,
I will come to Thee.
I am resolved to go to the Savior,
Leaving my sin and strife;
He is the true One, He is the just One,
He hath the words of life.
I am resolved to follow the Savior,
Faithful and true each day;
Heed what He sayeth, do what He willeth,
He is the living Way.
I am resolved to enter the kingdom,
Leaving the paths of sin;
Friends may oppose me, foes may beset me,
Still will I enter in.
I am resolved, and who will go with me?
Come, friends, without delay;
Taught by the Bible, led by the Spirit,
We’ll walk the heav’nly way