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Join Me in Reading the Bible in 2016

How would you describe your spiritual growth? How do you measure it? How does it compare with last year?

Do you want to change it for the better? Join me as we read the Bible in 2016!

Thinking about reading through the Bible in a year may seem a little overwhelming. But it shouldn’t be. It’s simple to do, but it isn’t necessarily easy.

If you want to read through the entire Bible in a year, you will only read 4-5 chapters a day, every day. If you want to read through the New Testament, you can do it by reading just one chapter a day, five days a week. Last year a friend of mine simply looked at the number of pages in his Bible and divided it by 365 and came up with just under three pages a day every day. Like I said, it’s simple!

But where do you start? Just start at the beginning? For your first attempt, I would recommend one of many Bible reading plans out there. I have included two that you can download from my website: Discipleship Journal’s Book at a Time Bible Reading Plan and The Navigators’ 5-5-5 Bible Reading Plan (New Testament only). Just print out the plan and keep it with your Bible, marking off each day’s readings.

My favorite plans have been the Navigators’ 5-5-5 New Testament plan and a chronological plan by George Guthrie available through the fine people at Bible.com.

Any plan is better than no plan! So print one of these and follow along, or sign up online with Bible.com. You can even use their Bible App (available for many devices) to guide you through each day’s readings.

Let’s do this!

Response to “Let’s Stop Singing These 10 Worship Songs”

A friend asked me on Facebook to comment on an article, “Let’s Stop Singing These 10 Worship Songs“. Here’s my response.

Setting words to music has always been an appropriate way that God’s people have worshiped Him and “testified” of Him. In contrast to what “non-instrumental” church leaders say, the Bible (especially Psalms) does an excellent job of including every known way and every known musical instrument to praise God. Paul links the results of singing of “Psalms, hymns, and spiritual songs” with both “being filled with the Spirit” (Eph 5:18-19) and “letting the Word of Christ dwell in us” (Col 3:16).

Several decades ago, the Christian band “Glad” presented “Variations on a Hymn” that brought out how people have used contemporary music of the day (whatever the generation) to sing their words of worship and testimony.

I believe that music without lyrics cannot *adequately* express the heart cry of worship. But unless we’re setting Scripture to music, we run the risk of inaccurately expressing the heart cry of worship. And there’s the rub.

As one of my seminary professors pointed out oftentimes worship songs express words of deep intimacy. Terms of endearment sometimes come across as uncomfortable-sounding to people who are not as used to such word pictures. And that’s unfortunate. The result is that a “preference issue” is presented as a “Biblical issue”

There are many traditional hymns as well as modern “praise and worship” songs that express deep and rich theology. And there are some traditional hymns and modern songs that express bad theology as well. One “traditional” song that comes to mind is “Love Lifted Me”. Not only is it a bad mix of a happy-sounding melody with a discussion of the unhappy topic of sin, the first verse is just plain wrong! I wasn’t simply “sinking deep in sin, far from the peaceful shore, very deeply stained with sin, sinking to rise no more”. The Bible tells me that I was dead and at the bottom of the ocean of sin with absolutely no hope of life. I was not only “deeply stained with sin”; I totally and radically corrupted by it.

The article my friend linked to points out some of the issues with modern songs. I felt the writer was not just a little nit-picky in her critique. As an example, she says “Lord I Lift Your Name on High” presents only a “small fraction of the fullness of the gospel story”. I honestly wonder how she would attempt to present “the fullness of the gospel story” in any single song, sermon, or book. In looking at her bio and a list of her website’s other articles, I would tend to classify the website as belonging to someone on a witch hunt, a website more inclined to criticize than edify. Unfortunately, “preference” issues are presented as “Biblical” issues.

Bob Kauflin, one of the original members of the Christian band Glad, has written some really good articles on worship and music. His website is Worship Matters. I recommend reading his insights on the issue.

So, what do you think?

 

Bible Reading is an Art

Here is a really good post from DesiringGod on reading the Bible. Per DG’s request, I have taken the content of David Mathis’s article verbatim, with changes only to open a new tab/window with each of the links.

 

There is some science to good Bible reading.

It’s important to know the fundamentals of language and communication, of subjects and verbs and objects, and most importantly conjunctions. Much can be gained from boning up on some basics of English or reading in Mortimer Adler’s How to Read a Book or Tony Reinke’s Lit! A Christian Guide to Reading Books. It’s helpful to have good Bible study aids, like overviews, introductions, and reliable commentaries (especially for the Old Testament prophets), and to have some sense of how the Scriptures are put together as a whole.

And just like we learn to ride a bike with training wheels, it can help to have someone spell out some simple method of “inductive Bible study” with the dance steps of observation, interpretation, and application. Rudimentary, memorable approaches like this abound in Christian circles serious about the Bible. They are a gift to help us get going, and come to an otherwise dauntingly large Book with some idea of what to do next.

But the point of learning the little bits of science behind it all is to be ready to dance when the music begins to play. And the best of dancing isn’t just taught in classrooms, but caught in practice.

Good Bible reading is no mere science; it is an art. The Bible itself is a special compilation of great artistries. And the best way to learn the art of reading the Bible for yourself is this: Read it for yourself.

Ask an Old Saint

Ask an old, weathered saint who’s been reading the Scriptures for himself for decades. See if he has a nice, clean formulation for how he goes about his daily reading. Does he have three or four simple, memorable steps he walks through consciously each day? The answer likely will be no; he’s learned over time there’s more art to it than that.

“The best way to learn the art of reading the Bible for yourself is this: Read it for yourself.” Tweet this quote.

Or more generally, just ask, How do you go about reading the Bible? You might see it on his face that it’s a tough question to answer. Not because there aren’t some basic, little “scientific” things, like the basics of reading and comprehension, or the various patterns and methods he’s developed for feeding his own soul over the years, but because he’s learned that so much of good Bible reading is an art. It’s a skill learned in engaging the task, not mainly sitting under formal instruction. And those who have read their Bibles most are the ones who have learned the craft best.

Learn the Art Through Practice

No biblical author gives us any nice, clean acrostic for how to go about daily devotions. That may feel daunting for the beginner who wants help, but in the long run it proves wonderfully freeing. It can be a great help to have training wheels for a season, but once you learn to ride the bike, those extra things sticking out the back are terribly constrictive and limiting.

At the end of the day, there is simply no replacement for finding a regular time and place, blocking out distractions, putting your nose in the text and letting your mind and heart be led and captured and thrilled by God himself communicating to us in his objective written words.

So, here at the outset of a new year, if you feel uncomfortable in the Scriptures, and inadequate in the art of Bible reading, the single most important thing you can do is make a regular practice of reading the Bible for yourself. There is no substitute for a few focused minutes each day in the text. You may be surprised how much the little bits add up in the long haul.

As much as we want a quick-fix, some fast lesson that makes us near-experts in eight short minutes, the best of Bible reading isn’t learned overnight, or even after a semester of lectures, but day after day, week after week, month after month, and year after year, imbibing the Bible, having God’s words inform our minds, inspire our hearts, instruct our lives. It is then that we slowly see the lights going on everywhere as we walk through life, and keep walking through the texts.

Discover the Art of Meditation

One piece of counsel for any Bible reading plan, however ambitious, is this: Don’t let the push to check boxes keep you from lingering over a text, whether to seek to understand it (what we might call “study”) or to emotionally glory in what you understand (“meditation”).

Think of your Bible reading as a daily surveying of the biblical landscape to find a spot to settle down for a few moments to meditate, which is the highpoint and richest moment of Bible intake. Go for breadth (in reading) and depth (in study), where you stop at something you don’t understand, pose questions and provide answers, consult resources, and perhaps capture a brief reflection in words or a diagram. There is a place for “raking” in Bible reading and gathering up the leaves at a swift pace, but when we “dig” in Bible study, we unearth the diamonds. In meditation, we marvel at the jewels.

Bible reading is like watching the film in real-time. Study is like going through a clip frame by frame. Meditation, then, along with Scripture memory, is for lingering over particular frames and pressing the significance to our hearts, and into our lives.

Grow in Finding Jesus

One final thing to say about Bible reading as art, not just science, is that Jesus taught his apostles to read the Scriptures in what we might describe as an artistic way. The science part of Bible reading is essential, but it doesn’t necessitate reading so rigidly, narrowly, and modernistically that only the most explicit and specific of prophecies apply to Christ, or that the text is always “for the original readers” and never for us.

Jesus himself read the Scriptures with much more flair — not in any way making things up, but seeing with the eyes of faith what’s really there to be seen below the surface, often out of sight to the natural mind. Such deep reading is a kind of acquired taste, through regular practice, not an easily transferred skill; it’s developing the apostolic palette for finding Jesus throughout the Scriptures, in his many textures and hues, without falling into either unbelief or make-believe. It is learning with the apostle John that “the testimony of Jesus is the spirit of prophecy” (Revelation 19:10).

And so “beginning with Moses and all the Prophets,” Jesus himself “interpreted to them in all the Scriptures the things concerning himself” (Luke 24:27). He claimed, “Abraham rejoiced that he would see my day. He saw it and was glad” (John 8:56). He said Moses “wrote of me” (John 5:46), and that “everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled” (Luke 24:44). And so he opened their minds — beyond their narrow, fallen rationality — to truly understand the Scriptures (Luke 24:45).

As we learn to read the Bible not only with our left brain, but with our whole mind and heart, we see more and more how the apostles heard whispers of the Scriptures — and how they saw pointers to Jesus everywhere.


Related Articles

“Learn to find Jesus throughout the Scriptures, in his many textures and hues, without falling into either unbelief or make-believe.”

David Mathis (@davidcmathis) is executive editor at desiringGod.org and an elder at Bethlehem Baptist Church, Minneapolis. He has edited several books, including Thinking. Loving. Doing., Finish the Mission, and Acting the Miracle, and is co-author of How to Stay Christian in Seminary.

A New You in the New Year?

What are your New Year’s Resolutions?

I don’t mean to throw a wet blanket on your plans, but according to my friend, Gerry Lewis, 25 percent of people abandon their New Year’s resolutions after one week and 60 percent of people abandon them within six months. The average person makes the same New Year’s resolution 10 ten separate times without success. Wow!

So do you want next year to be different? You’ll probably need some help, especially if you’re wanting to make real changes in your life, and even more so if you want to make changes in your walk with God.

In addition to the normal issues with trying to make life changes, spiritual changes are even more challenging. Why? Because there’s a war for your heart! Proverbs 4:23  says they we have to guard our hearts above all else because our life springs from our heart!

Have you ever wanted to know God in a more personal way? Have you ever intentionally tried to know Him? If we are His children, He speaks to us through several ways, including “the still, small voice”, Bible teachers and yes, even preachers! But how do you know that the “word” you heard is really from God, as opposed to feelings of indigestion? I know of no better way to hear God than to spend time reading the Bible! You can discern His voice with the Bible, weighing every other “word” you think you may be hearing. He’s the God of Truth. He’ll never contradict Himself!

So where do you start?

Check out the Bible App (iOS, Android, Windows8, and Blackberry) or head over to YouVersion.com if you don’t have a smartphone or tablet. Sign up for a free account and choose from one (or more!) of their Bible reading plans. They have plans for just a few days to plans that last all year. They have plans to read through the entire Bible in a year, or just parts. Pick a plan, then  take a look at this practical article: http://ow.ly/GzHTd.

Not only will the Bible App help you with planning your Bible reading, it can remind you to read your Bible at a particular time of day. The App will even send you an email if you’re running a few days behind … and suggest ways to catch up! You can even share your reading plan with friends and help each other!

And for some additional incentive, the Bible App is offering a 21-day challenge! #BibleFor21

In 2015, I’m going to change things up a bit. The past few years I have read through the whole Bible. In 2015, I’m going to slow down a bit and read the New Testament in five minutes a day, five days a week. Join me! Follow me using the Bible App and let’s be as iron sharpening iron as we sharpen each other!

Bible reading isn’t about reading the Bible. It’s about getting to know God in a deeper way. Don’t end 2015 with no more knowledge of God than you do here at the end of 2014.

So what’s your plan?

Why I Am a Baptist

I didn’t grow up as a Baptist. I wasn’t saved in a Baptist church. I didn’t become a Baptist until I had been a Christian for thirteen years. So why did I become a Baptist?

I grew up in another division. I say this because “denomination” is a math term and is related to division. The division I grew up in was the one chosen by my parents shortly before I was saved. It seemed to fit me well for eight years or so. Then I was challenged to look at what the Bible said about eternal security.

I had always thought that it was possible to lose your salvation. A high school teacher challenged me to consider what the Bible had to say about the subject. As I looked at what was clearly taught in the Bible, I realized that maintaining my salvation had nothing to do with what I did. It had everything to do with what Jesus had already done! As I continued to consider the issue – even recently – I saw that my eternal security had everything to do with the very character of God!

A few years after my epiphany on eternal security, I began to consider my call to ministry from my early teens. I looked into what my division had to say about issues like abortion. My division’s official position was that abortion was a private issue between a woman and her doctor. But this seemed to be contrary to what the Bible taught about the sanctity of life. Psalm 139, among other scriptures, seemed to indicate that life began at conception. If that’s true, how can abortion be a private issue between a woman and her doctor when a baby’s life is at stake?  I couldn’t see myself following a ministry training program in a division that differed from the Bible on this clear issue.

About that time, a non-Baptist friend told me that I was a Baptist, but I just didn’t know it; he said that I already believed everything Baptists did. As I considered his comments, I picked up a couple of books about what Baptists believe. Sure enough, I was a Baptist, I just didn’t belong to a Baptist church. As I continued to consider, not only Baptist beliefs , but Baptist ministry, I saw the importance of cooperative ministry: churches pooling their resources to do ministry, evangelism, missions, and education. Southern Baptists seemed to do ministry from a Biblical model.

So I joined, not only a Baptist church, but a Southern Baptist Church. And when it was time to pursue ministry training, I went to an SBC seminary.

I still have many friends from my former division, as well as friends from many other divisions. We can all agree to disagree on non-essential issues. But at the end of the day, I am a Southern Baptist because I agree with the beliefs and the way Southern Baptists do ministry.