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Pro-Life: A Biblical Perspective

I recently posted a link on Facebook to “‎10 Questions a Pro-Choice Candidate Is Never Asked by the Media”: http://ow.ly/eM9ND. A friend responded that most pro-lifers appeal to Scriptural rhetoric. Since he wasn’t well versed in Scripture, he asked if I could enlighten him on the biblical basis of life beginning as conception and not at first breath? That’s a GREAT question!

Note: I am choosing to talk about what I am FOR (i.e., life) as opposed to what I am AGAINST (i.e., abortion). If we do not begin from this perspective, we will not realize the moral ramifications of abortion.

The Pro-Life issue can easily be explained on a scientific basis, including a detectable heartbeat at 61/2-7 weeks. But what does the Bible say about when life begins?

Anyone familiar with the Ten Commandments has heard the Sixth Commandment: You shall not murder. Murder is defined as the taking of an innocent life, as opposed to capital punishment, which the Bible prescribes in specific cases. That’s all well and good if we’re talking about murdering another person. But what about an unborn baby? Is an unborn baby a “person”?

Psalm 139:13-16 is probably the most often quoted Bible passage regarding this issue, where we’re told that the psalmist recognized that God knew his unformed body and he was knit together in his mother’s womb. Actually, the word translated “unformed substance” is used only here in the Hebrew Bible, and means “embryo” (Hebrew golem).

In Jeremiah 1:5, Jeremiah says that God consecrated him for his ministry before he was born.

Jacob and Esau are said to have fought in Rebekah’s womb in Genesis 25:22. Genesis 25:26 adds that Jacob was grabbing Esau’s heel as they were delivered.

Luke 1:41 speaks of John the Baptist leaping in his mother’s womb when Jesus’ mother came to visit John’s mother Elizabeth. Dr. Luke (a physician) calls Elizabeth’s son a baby (Greek brephos).

Perhaps one of the most clear statements about personhood before birth is in Job 10:18-19 where Job says he wishes he had died before he was born. Further, he says he wishes that he had never come into being. Job certainly recognized life before birth! After all, how can one die if one is not alive?

Perhaps the most striking statement is when Jeremiah mentions being killed in the womb in Jeremiah 20:17. Again, how can one be killed in the womb if one isn’t living?

Perhaps these passages aren’t enough to convince someone about personhood before birth. A look at how the Bible addresses injury or death of an unborn baby would be helpful.

Exodus 21:21-25 does just that. If two men are fighting and it causes the premature birth of a healthy baby, the father determines the punishment the guilty party with a fine. However, if the mother or baby is injured, the punishment is to be met in like kind. Specifically, if the mother dies, or if the baby is stillborn, the one/ones who caused the death is to be put to death.

Clearly, the biblical writers, under God’s direction, spoke consistently from a pro-life worldview; they recognized and protected life through the continual development from conception and birth.

 

Implications

If an unborn baby is a “person”, then it logically follows that terminating the pregnancy of an unborn (or partial-born) baby is murder. Since the Bible makes no distinction between a baby inside the womb and one outside the womb, there are moral ramifications we must address regarding abortion. Perhaps this is why many people insist on using euphemisms for abortion, or why they try to deny that life begins at conception in order to make their position more palatable.

 

1. In the 2012 Vice Presidential Debate, Senator Joe Biden said that his personal, Roman Catholic pro-life beliefs do not dictate his public, political actions. He didn’t think it was right to force his personal beliefs on other people. Indeed, Senator Biden and many other Catholic member of Congress have voted consistently against the Catholic Church’s pro-life stance on abortion.

Because the issue of life is so important, we must strive to consistently defend and follow the Bible’s pro-life stance against abortion. Is it not hypocritical to attempt to separate our personal religious beliefs from our public positions? Truly, what someone proclaims in the public square betrays the true beliefs of the heart, regardless what they may say otherwise.

 

2. If life does begin at conception, and if taking the life of the unborn is murder, then we must take such truths into account, even in the “hard case” questions. In fact, we must begin with the question of when does life begin in order to properly answer those “hard case” questions.

 

3. The Bible commands Believers to love the Lord with all of our heart. Is it really possible to love God with all of our heart if our heart is in stark opposition to the pro-life heart of God?

 

4. Finally, does abortion disqualify someone from being a Christian? What about a person who has either had or paid for an abortion? What about the abortion provider? What about those who support abortion through the legislative process or through voting for politicians who do?

 

I thank God that my qualification for being a Christian is not limited by what I have done or by what I have not done! My qualification for being a Christian is because of what Jesus did! The same is true for anyone else who claims to be a Christian. That being said, however, what I do and what I do not do can reveal where my heart is, and how seriously I want to follow Him. May God give His children a heart to passionately follow His heart in these issues!

 

Christians, let’s stand for life!

 

I will publish all comments that deal with the issues I have discussed. I will not tolerate “flaming”, name-calling, foul language, etc.

 

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